A biography of the author''s background which provides insight into his training in medicine and his opinions on the concepts and training that are necessary to be a good doctor. The aims of this book are to first show how coronary angioplasty was pioneered in Australia, Singapore and China. Second, it is to illustrate the founding of a long-awaited medical school in Xiamen, China where the author''s ancestors originate. Third, it is to describe the reformation of healthcare, cardiology, medical research and Art academy in Singapore. Fourth, it is to demonstrate the vision and realization of the third Asia Pacific cardiovascular intervention block. Last but not least, this book describes the merging of East West culture, medicine, art and a personal Christian testimony. This book hopes to show that with hard work, determination and vision, any young man or woman should be able to write a similar life story of their own. It is particularly important for young doctors to learn how not to bring grief but goodness to their patients and relatives. This book also illustrates the history of the development of coronary intervention in China and the rise of the Asia Pacific region in this field. Finally, this book provides a unique, personal perspective in the convergence of Eastern and Western culture, medicine and art. Sample Chapter(s). Foreword (241 KB). Chapter 1: Early Years (917 KB). Contents: Early Years; Vow to be a Doctor; A Good Doctor; Goodness not Grief; Xiamen University Medical College; Health Reform and Centres of Excellence; Asia Pacific OCo The Third Block; East and West, Science and God. Readership: Students, professional, and general public."

In this volume McSwain continues to deploy Karl Barth, Julian of Norwich, Athanasius, James Cone, and dozens of others to buttress his claim about human duplicity and the Easter asymmetry which allows us to properly interpret our lives by the gospel. Specifically, the focus is on Christ’s cross which provides the radical discontinuity (judgment) needed to preserve the continuity of God’s good creation. In resurrection light we see the inner connection of re-creation to creation, an atonement that disentangles good from evil, righteousness from sin, and life from death. Even though the perfect clarity of this liberating separation is reserved for judgment day, this same judgment of grace frees us to live now as “eschatological activists” in the Liberator’s way of justice and peace. In view of the cross, the Spirit empowers us to live in the hidden truth of who Christ is and who we have always been in Christ, as God’s beloved in the Trinitarian communion. McSwain’s cosmic vision pictures all people sharing in Christ’s sufferings and also in his glory. Thus, the reconciled human community genuinely participates “as one” in Christ’s victory over sin, death, and the devil.

An engaging and illuminating exploration of grief—and why, despite its intense pain, it can also help us grow Experiencing grief at the death of a person we love or who matters to us—as universal as it is painful—is central to the human condition. Surprisingly, however, philosophers have rarely examined grief in any depth. In Grief, Michael Cholbi presents a groundbreaking philosophical exploration of this complex emotional event, offering valuable new insights about what grief is, whom we grieve, and how grief can ultimately lead us to a richer self-understanding and a fuller realization of our humanity. Drawing on psychology, social science, and literature as well as philosophy, Cholbi explains that we grieve for the loss of those in whom our identities are invested, including people we don't know personally but cherish anyway, such as public figures. Their deaths not only deprive us of worthwhile experiences; they also disrupt our commitments and values. Yet grief is something we should embrace rather than avoid, an important part of a good and meaningful life. The key to understanding this paradox, Cholbi says, is that grief offers us a unique and powerful opportunity to grow in self-knowledge by fashioning a new identity. Although grief can be tumultuous and disorienting, it also reflects our distinctly human capacity to rationally adapt as the relationships we depend on evolve. An original account of how grieving works and why it is so important, Grief shows how the pain of this experience gives us a chance to deepen our relationships with others and ourselves.

Recent Work on Intrinsic Value brings together for the first time many of the most important and influential writings on the topic of intrinsic value to have appeared in the last half-century. During this period, inquiry into the nature of intrinsic value has intensified to such an extent that at the moment it is one of the hottest topics in the field of theoretical ethics. The contributions to this volume have been selected in such a way that all of the fundamental questions concerning the nature of intrinsic value are treated in depth and from a variety of viewpoints. These questions include how to understand the concept of intrinsic value, what sorts of things can have intrinsic value, and how to compute intrinsic value. The editors have added an introduction that ties these questions together and places the contributions in context, and they have also provided an extensive bibliography. The result is a comprehensive, balanced, and detailed picture of current thinking about intrinsic value, one that provides an indispensable backdrop against which future writings on the topic may be assessed.

This book argues against the common view that there are no essential differences between Plato and the Neoplatonist philosopher, Plotinus, on the issues of mysticism, epistemology, and ethics. Beginning by examining the ways in which Plato and Plotinus claim that it is possible to have an ultimate experience that answers the most significant philosophical questions, David J. Yount provides an extended analysis of why we should interpret both philosophers as mystics. The book then moves on to demonstrate that both philosophers share a belief in non-discursive knowledge and the methods to attain it, including dialectic and recollection, and shows that they do not essentially differ on any significant views on ethics. Making extensive use of primary and secondary sources, Plato and Plotinus on Mysticism, Epistemology and Ethics shows the similarities between the thought of these two philosophers on a variety of philosophical questions, such as meditation, divination, wisdom, knowledge, truth, happiness and love.