The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.

This book examines two important American Protestant theologians: the archconservative Charles Hodge (1797?1878), and the archliberal Horace Bushnell (1802?1876), and their stances on racial slavery. Hodge, with his rigid doctrine of biblical inerrancy, and Bushnell, with his open-ended experiential theology, represent two poles of thought that continually assert themselves when American Protestants speak out on social issues. This book provides a case study in the moral implications of each of these enduring polarities and upsets conventional understandings of the relationship of conservative and liberal Protestantism to slavery and race. The ambivalent attitudes of both men toward slavery and race are significant aspects of both of their enduring intellectual legacies. This is the first book-length comparison of these two theologians on this subject.

Essays discuss proslavery arguments in the churches, the urge toward compromise and unity, the coming of schisms in the various denominations, and the role of local conditions in determining policies

Marse: A Psychological Portrait of the Southern Slave Masterand His Legacy of White Supremacy focuses on the white men who composed the antebellum southern planter class in the period of 1830-1861. This book is a psychological autopsy of the minds and behaviors of enslavers that helps explain the enduring roots of white supremacy and the hidden wound of racist slavery that continues to affect all Americans today. Marse details and illustrates examples of the psychological mechanisms by which southern slave masters justified owning another human being as property and how they formed a society in which enslavement was morally acceptable. Kirkpatrick uses forensic psychology to analyze the personality formation, defense mechanisms, and psychopathologies of slave masters. Their delusional beliefs and assumptions about Black Africans extended to a forceful cohort of white slaveholding women, as well as how they twisted Christianity to promote slavery as a positive good. He examines the masters’ stresses and fears, and how they coped by developing psychologically fatal, slavery-specific defense mechanisms. Utilizing sources such as the vast treasure trove of slavery historiography, diaries, letters, autobiographies, and sermons, Marse describes the ways in which slaveholders created a delusional worldview that sanctioned cruel instruments of punishment and implemented laws and social policies of domination used to rob Blacks of their human rights. The seismic shift in race relations our nation is experiencing right now make this book timely, as it will advance our understanding of the South’s self-defeating romance with racist slavery and its latent and chronic effects. The parallels between the psychology of antebellum slaveholding and today’s racism are palpable.

What did the Civil War mean to Virginia-and what did Virginia mean to the Civil War?

This sweeping overview of the role religion, especially diverse denominations of Christianity, has played in Georgia's history, from pre-colonial days to the modern era, uses the stories of important figures to portray larger historical narratives and denominational battles.

How slaves created the organized black church while still under the oppression of bondage.

Chesebrough (history, Illinois State U.) emphasizes the courage and cost of opposing slavery, secession, and the Civil War by clergy members in the South in the years leading to and during the war. He also includes examples from the border state of Kentucky and from Washington, DC to show that the problem was not limited to a geographical area. Annotation copyright by Book News, Inc., Portland, OR