A dynamic chapter of church history is now being written in Asia. But the theological inflections at its heart are not well understood by outsiders. Simon Chan explores Asian Christianity at its grassroots, sustaining level and finds a vibrant, implicit theology that is authentically Asian. More than a survey, this is a serious and constructive contribution to Asian theology.

Today, the need for a holistic grassroots theology becomes more urgent as Filipino Christians search for a truly Filipino faith-based understanding of Philippine social problems. Apparently, in three decades, liberation theologians have been preoccupied with social and political changes, however, many Filipino Christians are increasingly polarized over whether liberation theologies or theology of struggle is biblical or unbiblical. On the other hand, Filipino Pentecostalism/Charismatic movements have often been accused of being withdrawn from political and social concerns, and have been focused on numerical growth and church planting in the Southeast Asian region, especially in the Philippines. Despite this, however, Singaporean theologian Simon Chan argues that Asian Pentecostal movements attracted people that define their ethnographic concerns (healing, financial breakthrough, deliverance from evil spirits) than liberation theologies (elitist theologies) do. This book attempts to answer the following questions: How relevant and accurate is Simon Chan's notion of 'grassroots Asian theology' in the Philippine context? What is Chan's notion of "ecclesial experience" as a concrete form of grassroots Asian Theology? What might be useful to take into consideration to do a grassroots theology in the light of Philippine context? What possibilities arise from the comparison of Simon Chan, Wonsuk Ma, and Eleazar Fernandez offer in the broader context of doing a grassroots Filipino Pentecostal public theology? In short, this book evaluates the accuracy, relevancy, and critique of Chan's notion of grassroots Asian theology (ecclesial experience) in the light of two representative theologians; Wonsuk Ma, a charismatic/Pentecostal theologian, and Eleazar Fernandez, a Filipino liberation theologian.

Christian theologians and students are aware that evangelicals in the Majority World now outnumber those in North America and Europe, and many want to know more about emerging voices in the global church. At the same time, these voices are largely absent from Western evangelical theology. Stephen Pardue seeks to bridge this divide by arguing, biblically and theologically, that it is imperative for Western evangelical theology to engage with the global church, and he provides examples of how this can be done. Case studies throughout the book illustrate opportunities for fruitful engagement with non-Western theology in various areas of Christian doctrine. Readers will be given an introduction to the riches available within the worldwide body of Christ and learn how to engage productively with the global church.

The term "public theology" was introduced by Martin E. Marty in a 1974 article. Since then, scholarly discussions on public theology have become more popular in academic circles. This book, however, is about the invitation for moving beyond the academy. It provides two reasons for doing so. First, an overtly academic public theology is in crisis today. Although public theology may be flourishing in the academy, its relevance for real life is limited. Second, there is the "ecclesial flourishing" among grassroots Christian communities across Asia who witness to their lived faith in public and hidden life. Their voices are largely unheard due to the gaps between the academy and the church. This volume argues that we should consider their voices as key sources for developing a relevant lived Asian public theology. The author makes the case for reimagining the paradigm shifts in lived Asian public theology of religions and for bridging the unhappy gaps between the academic and grassroots voices.

Asian Christian Theology provides a survey of contextually reflective, robustly evangelical theology for students to engage with the core doctrines of Christianity and their outworking in different cultures across Asia. The contributors of the chapters come from all corners of Asia to systematically examine traditional doctrinal themes and contemporary concerns for the Asian church. Ideal for use as a companion textbook in Asian seminaries and institutions, this book will also provide excellent further reading for those outside of Asia seeking global theological perspectives, and for those in contexts of significant Asian diaspora. Many excellent books surveying theology exist, but this book is a major step forward for students and scholars seeking to understand the dynamic environment of evangelical theology in Asia.

Postcolonial Vietnam has an urgent need for contextualized theology of mission, God, Christ, and the church that is rooted in indigenous cultural traditions and the dual Vietnamese spirit of resistance and assimilation. Dr KimSon Nguyen navigates the religio-cultural dimensions of Vietnamese spirituality and Daoism that have hindered the assimilation of the Christian faith in the Vietnamese context and explores a fresh approach to missiology in Vietnam. Dr Nguyen draws upon his deep knowledge of Vietnamese evangelical history to analyze contextualization and mission theology in Vietnam. He proposes an evangelical theology of God as Ðạo (way / 道), the centrality of the Vietnamese home as the “house of the Lord,” and ancestor veneration as a theological framework for an indigenous theology of the family. Narrowing the gap between culturally removed evangelical missionary practice and widespread syncretistic spirituality in Vietnam, Nguyen calls for a paradigm shift in Vietnamese mission theology that is both robustly evangelical and authentically Vietnamese.

There is a growing recognition that God’s design is for us to read Scripture alongside the whole church in all of its cultural and linguistic diversity. Exploring the New Testament in Asia is a textbook for students and scholars of the New Testament to help the church hear and see the good news of Jesus anew. This collection of essays offers theological reflections on New Testament themes from Asian perspectives, while addressing contextual issues in light of the New Testament. Touching on topics such as salvation, holiness, poverty, ethnic tensions, reconciliation, honoring elders, persecution, and hospitality, the scholars in this book demonstrate the importance of a varied contemporary context for understanding the New Testament. The result is a theological contribution that is both contextually relevant and biblically faithful.

Although Jesus's work of redemption is often viewed as a singular event, a careful examination of Scripture reveals that the Messiah began his redemptive work just after the fall and will continue it to the end of the world. In the spirit of Jonathan Edwards's History of the Work of Redemption, distinguished theologian Gerald McDermott traces the progress of redemption throughout the Bible and Church history. This book connects the dots surrounding Israel, redemption by the Jewish Messiah, secular and sacred history, the world religions, and Jewish-Christian worship through liturgy and sacraments. It shows how Jesus as Messiah was redeeming throughout Old Testament history, and it carries that story up through the last two millennia. McDermott contends that it is only through a historical examination of the Messiah's redemption amid the turmoil of the world and the worship of his people that one can best see God's beauty.

Jesus is calling his church to be a multiethnic and missional people who listen and learn from the many voices of world Christianity. Graham Joseph Hill issues a moving call for churches to be missional by being conformed to the image of Jesus Christ. Hill does this by exploring the thinking of twenty-five Asian, African, Latin American, Indigenous, African American, diaspora, Caribbean, Oceanian, Eastern European, and Middle Eastern pastors and theologians. These are as diverse as Melba Padilla Maggay, Emmanuel Katongole, Lamin Sanneh, Oscar Muriu, Ruth Padilla DeBorst, Pope Francis, Richard Twiss, Lisa Sharon Harper, Willie James Jennings, Ada María Isasi-Díaz, Soong-Chan Rah, and Mitri Raheb. These voices show us the future of missional churches in world Christianity. When churches are conformed to Christ they make disciples, heal a broken world, and witness to Jesus and his gospel. Jesus forms us in his image and moves us to be a people of shalom, humility, character, justice, peace, wisdom, prayer, beauty, and witness. The church has had a Reformation but now it needs a Conformation. Hill explores biblical themes and the voices of world Christianity to show that a missional church is conformed to the image of the incarnate, crucified, resurrected, and glorified Christ. Conformity to Christ is the heart of missional ecclesiology and discipleship.

The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.