This book explores the nature of grassroots unity in the British charismatic renewal in the 1970s and its significance to ecumenism. The study is based on the five international conferences of the Fountain Trust and focuses on two grassroots activities: worship in general and the celebration of the Eucharist in particular. Worship in this setting nurtured unity through charisms, but the Eucharist exposed the inadequacy of this grassroots unity because of doctrinal and ecclesiological differences. This book aims to suggest a way forward by searching for the complementarity of institution and charisms, and Christology and Pneumatology in a charismatic context. It argues that the two emphases of the charismatic renewal, charisms, and the Holy Spirit, complement the institutional commitments of the church and ecumenism. The concepts of Christus praesens and Spiriti praesens are considered intrinsic to the charisms, and thus Christology and Pneumatology should both be considered significant for ecumenism. The study finally discusses the complementarity of ecumenical institutions and the charismatic renewal, the convergence of ecumenical streams, and continuity in modern ecumenical history.

This thesis studies the nature of grassroots unity during the charismatic renewal of the 1970s and its significance for ecumenism. It argues that the renewal made an important contribution to ecumenism by means of complementarity of institution and charisms, and christology and pneumatology. It is based on the five international conferences of the Fountain Trust in the 1970s and focuses on two grassroots activities: worship in general and the celebration of the eucharist in particular. Worship in this setting nurtured unity through charisms, but the eucharist exposed the inadequacy of this grassroots unity because of doctrinal and ecclesiological differences. The thesis aims to suggest a way forward by searching for the complementarity of institution and charisms, and christology and pneumatology in a charismatic context. It argues that the two emphases of the charismatic renewal, charisms and the Holy Spirit, complement the institutional commitments of the church and ecumenism. The concepts of Christus praesens and Spiriti praesens are considered intrinsic to the charisms, and thus christology and pneumatology should both be considered significant for ecumenism. It finally discusses the complementarity of ecumenical institutions and the charismatic renewal, the convergence of ecumenical streams and continuity in modern ecumenical history.

... indispensable for all theological libraries and upper-division undergraduate and graduate collections generally. --METHODIST HISTORY ...the standard bibliographic source for the topic...Recommended for any library supporting the study of religion in the present-day U.S. --CHOICE

The first comprehensive, one-volume reference work to consider the history of world missions and contemporary study of the subject from an evangelical perspective.

The second edition of this important foundatinal text for the emerging church includes a new foreword by Biran McLaren and a new afterword from John Franke updating the book for the contemporary church scene.

The 700 entries in this dictionary have been written by leading figures in the ecumenical movement from all parts of the world. Entries are fully cross-referenced and many of the articles are enhanced by short bibliographies. Entries cover: faith and order; dialogue; mission and evangelism; communication; church and society; theological education; institutional histories; and relations of Orthodox, Protestants and Roman Catholics within the ecumenical movement. Biographical sketches outline the contributions of some of the individuals who have furthered the cause of ecumenism in the 20th century. Cross-references direct the reader to more detailed information or to matters of related interest.