The story of how Great Lakes Indians survived the early reservation years

As much as the Civil War was a battle over the survival of the United States, for the men of Company K of the First Michigan Sharpshooters, it was also one battle in a longer struggle for the survival of Anishinaabewaki, the homelands of the Anishinaabeg—Ojibwe, Odawa, and Boodewaadamii peoples . The men who served in what was often called ‘the Indian Company’ chose to enlist in the Union army to contribute to their peoples’ ongoing struggle with the state and federal governments over status, rights, resources, and land in the Great Lakes. This meticulously researched history begins in 1763 with Pontiac’s War, a key moment in Anishinaabe history. It then explores the multiple strategies the Anishinaabeg deployed to remain in Michigan despite federal pressure to leave. Anishinaabe men claimed the rights and responsibilities associated with male citizenship—voting, owning land, and serving in the army—while actively preserving their status as ‘Indians’ and Anishinaabe peoples. Indigenous expectations of the federal government, as well as religious and social networks, shaped individuals’ decisions to join the U.S. military. The stories of Company K men also broaden our understanding of the complex experiences of Civil War soldiers. In their fight against removal, dispossession, political marginalization, and loss of resources in the Great Lakes, the Anishinaabeg participated in state and national debates over citizenship, allegiance, military service, and the government’s responsibilities to veterans and their families.

"Everything you know about Indians is wrong." As the provocative title of Paul Chaat Smith's 2009 book proclaims, everyone knows about Native Americans, but most of what they know is the fruit of stereotypes and vague images. The real people, real communities, and real events of indigenous America continue to elude most people. The Oxford Handbook of American Indian History confronts this erroneous view by presenting an accurate and comprehensive history of the indigenous peoples who lived-and live-in the territory that became the United States. Thirty-two leading experts, both Native and non-Native, describe the historical developments of the past 500 years in American Indian history, focusing on significant moments of upheaval and change, histories of indigenous occupation, and overviews of Indian community life. The first section of the book charts Indian history from before 1492 to European invasions and settlement, analyzing US expansion and its consequences for Indian survival up to the twenty-first century. A second group of essays consists of regional and tribal histories. The final section illuminates distinctive themes of Indian life, including gender, sexuality and family, spirituality, art, intellectual history, education, public welfare, legal issues, and urban experiences. A much-needed and eye-opening account of American Indians, this Handbook unveils the real history often hidden behind wrong assumptions, offering stimulating ideas and resources for new generations to pursue research on this topic.

For Home and Empire is the first book to compare voluntary wartime mobilization across the Australian, Canadian, and New Zealand home fronts. As communities organized to raise recruits or donate funds, their efforts strengthened communal bonds, but they also reinforced class, race, and gender boundaries. Which jurisdiction should provide for a soldier’s wife if she moved from Hobart to northern Tasmania? Should Welsh women in Vancouver purchase comforts for local soldiers or for Welsh soldiers in the British Army? Should Māori volunteers enlist with their home regiment or with a separate battalion? Voluntary efforts reflected how community members understood their relationship to one another, to their dominion, and to the Empire. Steve Marti examines the motives and actions of those involved in the voluntary war effort, applying the framework of settler colonialism to reveal the geographical and social divides that separated communities as they organized for war.

In the Great Lakes region of the nineteenth century, "mixed bloods" were a class of people living within changing indigenous communities. As such, they were considered in treaties signed between the tribal nations and the federal government. Larry Nesper focuses on the implementation and long-term effects of the mixed-blood provision of the 1854 treaty with the Chippewa of Wisconsin. That treaty not only ceded lands and created the Ojibwe Indian reservations in the region, it also entitled hundreds of "mixed-bloods belonging to the Chippewas of Lake Superior," as they appear in this treaty, to locate parcels of land in the ceded territories. However, quickly dispossessed of their entitlement, the treaty provision effectively capitalized the first mining companies in Wisconsin, initiating the period of non-renewable resource extraction that changed the demography, ecology, and potential future for the region for both natives and non-natives. With the influx of Euro-Americans onto these lands, conflicts over belonging and difference, as well as community leadership, proliferated on these new reservations well into the twentieth century. This book reveals the tensions between emergent racial ideology and the resilience of kinship that shaped the historical trajectory of regional tribal society to the present.

This book explores the complex physical, historical, and social factors that have allowed a small kettle lake in northeastern Michigan to remain ecologically and environmentally sound, a gem lake. The book investigates these within the context of local/regional, state, and national history. It also tells a story of how and why a community of residents has been formed in the forest and has functioned as an effective steward of its natural resources.

In 1844, seven widows dared to cast ballots in an election in Canada West, a display of feminist effrontery that was quickly punished: the government struck a law excluding women from the vote. It would be seven decades before women regained voting rights in Ontario. Our Voices Must Be Heard explores Ontario’s suffrage history, examining its ideals and failings, its daring supporters and thunderous enemies, and its blind spots on matters of race and class. It looks at how and why suffragists from around the province joined an international movement they called “the great cause.” This is the second volume in the seven-part Women’s Suffrage and the Struggle for Democracy series.

This single-volume book provides a narrative history of the Chippewa tribe with attention to tribal origins, achievements, and interactions within the United States. Unlike previous works that focus on the relationships of the Chippewa with the colonial governments of France, Great Britain, and the United States, this volume offers a historical account of the Chippewa with the tribe at its center. The volume covers Chippewa history chronologically from about 10,000 BC to the present and is geographically comprehensive, detailing Chippewa history as it occurred in both Canada and the United States, from the Great Lakes to Montana to adjacent Canadian provinces. Written by a Chippewa scholar, the book synthesizes key scholarly contributions to Chippewa studies through the author's own interpretive framework and tells the history of the Chippewa as a story that encompasses the culture's traditions and continued tenacity. It is organized into chronological chapters that include sidebars and highlight notable figures for ease of reference, and a timeline and bibliography allow readers to identify causal relationships among key events and provide suggestions for further research.

The new world created through Anglophone emigration in the 19th century has been much studied. But there have been few accounts of what this meant for the Indigenous populations. This book shows that Indigenous communities tenaciously held land in the midst of dispossession, whilst becoming interconnected through their struggles to do so.

Taking up a little-known story of education, schooling, and missionary endeavor, Helen May, Baljit Kaur, and Larry Prochner focus on the experiences of very young ’native’ children in three British colonies. In missionary settlements across the northern part of the North Island of New Zealand, Upper Canada, and British-controlled India, experimental British ventures for placing young children of the poor in infant schools were simultaneously transported to and adopted for all three colonies. From the 1820s to the 1850s, this transplantation of Britain’s infant schools to its distant colonies was deemed a radical and enlightened tool that was meant to hasten the conversion of 'heathen' peoples by missionaries to Christianity and to European modes of civilization. The intertwined legacies of European exploration, enlightenment ideals, education, and empire building, the authors argue, provided a springboard for British colonial and missionary activity across the globe during the nineteenth century. Informed by archival research and focused on the shared as well as unique aspects of the infant schools’ colonial experience, Empire, Education, and Indigenous Childhoods illuminates both the pervasiveness of missionary education and the diverse contexts in which its attendant ideals were applied.