I think it is unfortunate that we sometimes fall short in our honor to fathers. God gives a very special place in the Bible to fathers. My beloved predecessor Dr. John R. Rice said that man, as God's deputy, is head of the home. The father is a picture of God to the children. When we pray, we are taught to say, "Our Father, which art in heaven."--Jacket flap

Do women preach differently than men? In Women Preaching Revolution Elaine J. Lawless contends that they do. Drawing on her study of more than 150 sermons and extensive interviews with the clergywomen who preached them, Lawless argues that women have changed traditional preaching in ways that reflect their socialization as women and their experiences of being female in America. Many of the women in her study were expected to take courses on the art of preaching as part of their seminary training. Most of them rejected the sermon structure and strategies they were taught in seminary, viewing them as part of a "male" homiletic tradition, and developed styles that celebrate their commitment to connection, relationship, and dialogue.

Almost 500 years ago, a Mexica survivor of the conquista was on his way to catechism lessons just outside present-day Mexico City. He experienced a holy presence on the hill of Tepeyac that changed the hermeneutic of the dignity of the poor forever. This book is about Our Lady of Guadalupe under her popular title "Santa Maria Tonantzin Guadalupe." It centers on her indigenous and feminine identity as the "Preaching Woman." She and the people she animates, the Hispanic-Latino community, are "icons" of the presence of the Holy Trinity. As Sacrament of the Holy Spirit and bearer of the Sacramental Word, she enables the pueblo, the people of God, to exercise their baptismal ministry as holy preachers.

This book proposes a theology of preaching from the perspective of the poor. Traditional homiletic methodology concentrates on the "how" of preaching. Pastro maintains that the real question for a renewal of preaching is theological, the "who" of the preaching. The center of the "who" is the Triune God living in the poor community.