This book is a comprehensive study of more than 200 years of the shared and interconnected histories of Greek-Albanian relations, a field of inquiry that has not attracted the international scholarly attention it deserves. The book presents and analyses in detail topics including the contested borderland (1800–1912), the Greek Revolution (1821–1830) and Greek- Albanian entanglements during the Greek Revolution, Greek nationalism (identity and narrative), the Albanians (pre-modernism, belated nationalism, origin), the rise of Albanian nationalism, Albanian national identity and historical narrative, Greek-Albanian relations from the League of Prizren (1878) until Albania’s declaration of independence (1912), Greek irredentism (the "Northern Epirus Question", 1912–1920) and Albania’s precarious independence, Greek irredentism and Greek-Albanian relations (the "Northern Epirus Question", 1940–1971), the Greek minority in Albania, the Cham (Muslim Albanian) issue, the turbulent first part of the 1990s, the pending Greek-Albanian issues, and public opinion. It concludes with a road map for an eventual Albanian-Greek reconciliation. This volume will interest scholars and students of Southeastern Europe (Balkans), international relations and history, political science and sociology. It will also be a valuable resource for diplomats, journalists, think tanks and other organizations and institutions involved in the Balkans Greek-Albanian relations.

Observers and historians continue to marvel at the diversity and complexity of the Ottoman Empire. This book explores the significant and multifaceted role that Orthodox Christian networks played in the sultan’s realm from the 17th century until WWI. These multi-ethnic, multi-lingual, and multi-confessional formations contributed fundamentally to the political, economic, social, and cultural development of the Empire as well as to its gradual disintegration. Bringing together scholars from most Balkan countries, Christian Networks in the Ottoman Empire describes the variety of Orthodox Christian networks under Ottoman rule. The examples examined include commercial relations, intellectual networks, educational systems, religious dynamics, consular activities, and revolutionary movements, and involve Muslims and Christians, Romanians and Serbs, Bulgarians and Greeks, Albanians and Turks. The contributions show that the Christian populations and their elites were an integral part of Ottoman society. The geographical spread of the formal and informal networks enriches our understanding of the terms ‘center’ and ‘periphery.’ They were either centered within the official Ottoman borders and extended their activities to other states and empires, or vice versa, located elsewhere, but also active in the Ottoman Empire. A common feature of these formations is their constant fluctuation, which enables a dynamic understanding of Ottoman history.

This volume focuses on Serbia’s need to manage change while preserving community identities, a narrative that avoids the common depiction of Serbian culture as a hostile struggle between modernizers supporting foreign models and traditionalists advocating forms of national cultural patrimony. Traditions only function if they are allowed to bend to the necessary modifications demanded by a community’s changing historical circumstances. Tradition and change are two sides of the same coin which Serbia, in its many different incarnations, has experienced over the centuries, protecting its national heritage while borrowing and adapting intellectual and other trends from Byzantine, Ottoman and Western sources. Outside influences have been imposed as a direct result of foreign rule or through more friendly channels of communication, leading to a complex relationship between autochthonous and alien elements in Serbian society and culture. This book argues that the division between the national and international frameworks has often been a false dichotomy, with outside features embedded in domestic symbolic capital and Serbian culture simultaneously determined on local, national, regional and global levels. David A. Norris’s approach offers a new perspective to students, academics and general readers interested in the history of Serbia’s participation in the broad networks of cultural exchange.

The Rise and Fall of Communist Yugoslavism: Soft Nation‐Building in Yugoslavia examines how the Communist Party of Yugoslavia incorporated the idea of a Yugoslav nation into its ideology and created the Yugoslav Soft Nation‐Building project after the Second World War. With an innovative approach of researching three levels of research (from above, from below and from the viewpoint of interethnic relations) the book brings forward an original concept of soft nation‐building, with a focus on the Slovenian‐Yugoslav dimension. Drawing on archival sources from Ljubljana, Zagreb, Sarajevo and Belgrade, the author argues that after the abandonment of the Yugoslav national idea, two Yugoslavisms were created in the mid‐1960s. State‐based socialist Yugoslavism was propagated by the Party and had no ethnic connotations, only a small proportion of the population identified themselves as “Yugoslav” in national terms. The created vacuum was filled by old national identities. The book is of interest to specialists and advanced students of cultural and intellectual history, studies of nationalism, but also history of science and institutions and the history of everyday life. The book aims to appeal to scholars of Balkan, South‐East European and Yugoslav history.

This volume aims to offer a fresh perspective towards the evaluation of Soviet war crimes trials of Holocaust perpetrators, their representation through various means of media, and their reception in the context of the Cold War. By examining the 1964 Klaipėda war crimes trial in Soviet Lithuania through a microhistorical perspective, the book explores the history of the “second wave” of Soviet justice in the 1960s. It attempts to offer insight not only into how this Soviet war crimes trial was initiated and investigated, but also into how it was presented in the courtroom and channeled through the media for publicity. The book argues that the war crimes trials conducted by the Soviet Lithuanian judiciary can be on one hand perceived as an intrinsic element of Soviet ideological propaganda and, on the other, viewed as an alternative space for disclosing memories of the mass murder of Jews, offering an opposing perspective to the official Soviet politics of memory. Intended for both an academic audience and the general public, this volume unveils an intertwined compilation of Soviet legal history, politics of retribution, memory, and media during the Thaw period.

This volume analyzes US policy toward communist-ruled Poland in the fields of diplomacy, economy, culture, and public diplomacy. It highlights the limitations in developing cooperation between democratic and nondemocratic countries resulting from the Cold War conflict. No comprehensive account of US policy toward Poland from 1956 to 1968 has emerged in historiography. This book aims to answer why, since the political changes of the Polish October 1956, Washington ceased to see Polish affairs as “Soviet-related matters.” Instead, it recognized communist-ruled Poland as a separate political entity among other Kremlin-dependent states in Eastern Europe. This policy, introduced by the Dwight D. Eisenhower administration, was continued by his successors John F. Kennedy and Lyndon B. Johnson. Recently declassified US and Polish archival sources allow the presentation of more considerations around the decision-making mechanisms by presidential administrations regarding communist Poland after 1956. They also reveal the dependence of the implementation of US actions on the climate of international relations. Moreover, they can now explain how Poland became an “open window” toward the Soviet bloc and a model example of the changes in the US policy of diversifying its approach to Eastern European countries under Soviet control in the next decades.

Two decades before the war against Ukraine, a “special operation” was launched against Russian historical memory, aggressively reshaping the nation’s understanding of its history and identity. The Kremlin’s militarization of Russia through World War II propaganda is well documented, but the glorification of Russian medieval society and its warlords as a source of support for Putinism has yet to be explored. This book offers the first comparison of Putin’s political neomedievalism and re-Stalinization and introduces the concept of mobmemory to the study of right-wing populism. It argues that the celebration of the oprichnina, Ivan the Terrible’s regime of state terror (1565–1572), has been fused with the rehabilitation of Stalinism to reconstruct the Russian Empire. The post-Soviet case suggests that the global obsession with the Middle Ages is not purely an aesthetic movement but a potential weapon against democracy. The book is intended for students, scholars, and non-specialists interested in understanding Russia’s anti-modern politics and the Russians’ support for the terror unleashed against Ukraine.

This book examines the reason for the Russian involvement in the Balkan peninsula.

Modern Balkan history has traditionally been studied by national historians in terms of separate national histories taking place within bounded state territories. The authors in this volume take a different approach. They view the modern history of the region from a transnational and relational perspective in terms of shared and connected, as well as entangled histories. This regards the treatment of shared historical legacies by rival national historiographies. The volume deals with historiograpical disputes that arose in the process of “nationalizing” the past. Contributors include: Diana Mishkova, Alexander Vezenkov, Roumen Daskalov, Tchavdar Marinov and Bernard Lory.

Perhaps the most disturbing feature of globalization is the emergence of a new tribalism, an attitude expressed in the common phrase, “thank God we’re not like them.” Religious Othering: Global Dimensions explores this political and religious phenomenon. Why are these new xenophobic movements erupting around the world at this moment in history, and what are the features of religious identity that seem to appeal to them? How do we make sense of the strident forms of religious exclusion that have been a part of the past and re-emerged around the world in recent years? This book brings together research scholars from different fields who have had to answer these questions in their own ground-breaking research on religious-othering movements. Written in an engaging, personal style, these essays share these scholars’ attempts to get inside the worldviews of these neo-nationalists through such research approaches as participant observation, empathetic interviews, and close textual reading. Religious Othering: Global Dimensions is of interest to students and scholars in religious studies and the social sciences. In addition, anyone concerned about the rise of religious extremism in the contemporary world will be fascinated with these journeys into the mindsets of dogmatic and sometimes violent religious groups.