The Convergence of Theology is a collection of essays written to honor Gerald O'Collins, S.J., beloved and highly esteemed author, lecturer and professor of theology at the Gregorian University in Rome, for his 70th birthday. The 21 essays revolve around four different areas: I. New Testament Studies II. Vatican I, Vatican II, and Catholic Theology III. Fundamental Theology and Spirituality IV. Resurrection and Christology

Vatican II was the first council in the story of Catholic Christianity to deserve being labeled intercontinental and intercultural. What has been its impact? How should one describe and evaluate its reception by Catholics and its wider follow-up among others? How should this twenty-first council be heard, received, and lived as we move further ahead into the twenty-first century? What perspectives does it offer for the future to those who seek to assimilate it creatively? As a leading theologian, the author uses a highly personal approach in answering these and many other questions, which makes for a compulsively readable book that illuminates the workings of the Church. Living Vatican II explores the liturgical renewal after Vatican II, the reception of the Council's moral teaching, the impact of Vatican II on theology, and the work of some key institutions in Rome and elsewhere toward implementing the teaching and decisions of this council. Finally, the book offers insightful suggestions about the future of the Church. Book jacket.

This book is a revised version, with some omissions, of a Cambridge doctoral dissertation submitted in 1963: I fear that it still bears marks of its origins. The dissertation itself was the result of an earlier scheme to identify the sources of Plotinus' psychological doctrines. In the course of this work it soon became evident that it was not sufficient1y clear what these doctrines were. Students of Plotinus have tended to concentrate on the higher regions of his world, and there is still no satisfactory treatment of his doctrines of the embodied soul. It is the purpose of this book to provide a fairly extensive survey of these doctrines. It does not claim to be exhaustive. Nor does it claim to add a large body of new knowledge, since over so wide a field many points have been touched on by others, if only in passing. But I hope that it may remove some misconceptions, and bring the details of Plotinus' theories into sharper focus. It had been my intention to add an introduction - mainly for the benefit of non-specialist readers - on the psychology of Plotinus' predecessors. In the meantime the Cambridge History of Later Greek and Early Medieval Philosophy has appeared, and the reader who wants information on this subject may convenient1y be referred to the relevant parts of the late Professor Merlan's chapters on the predeces sors of Plotinus.

Although he is one of the most influential Catholic theologians in Europe, very few of Klaus Demmer's writings are available in English. This translation of his well-known work on moral theology introduces Demmer's thought to English-speaking audiences. In an original synthesis of scholastic and continental philosophy, Demmer brings the Catholic moral tradition into conversation with contemporary philosophical schools—transcendental, hermeneutical, and analytical—to fashion a moral theology in the spirit of the Second Vatican Council. He shows the richness of the neoscholastic tradition in shaping and being shaped by our contemporary self-understanding. A complete bibliography of Demmer's works will assist readers in seeking out more of his writings.

On February 24-25, 1956, in a closed session of the 20th Congress of the Communist Party of the Soviet Union, Nikita S. Khrushchev made his now famous speech on the crimes of the Stalin era. That speech marked a break with the past and it marked the end of what J.M. Bochenski dubbed the "dead period" of Soviet philosophy. Soviet philosophy changed abruptly after 1956, especially in the area of dialectical materialism. Yet most philosophers in the West neither noticed nor cared. For them, the resurrection of Soviet philosophy, even if believable, was of little interest. The reasons for the lack of belief and interest were multiple. Soviet philosophy had been dull for so long that subtle differences made little difference. The Cold War was in a frigid period and reinforced the attitude of avoiding anything Soviet. Phenomenology and exis tentialism were booming in Europe and analytic philosophy was king on the Anglo-American philosophical scene. Moreover, not many philosophers in the West knew or could read Russian or were motivated to learn it to be able to read Soviet philosophical works. The launching of Sputnik awakened the West from its self complacent slumbers. Academic interest in the Soviet Union grew.

The volume offers a new English translation of the "Second Book Against Eunomius" by Gregory of Nyssa and a series of papers providing introduction and commentary on the text focusing on the theory of language and the problem of naming God.