This series of essays on insurgency and revolution focuses on events in Latin America since 1956. The contributors discuss revolutionary theory, the nature of social movements and models of social action. Topics raised include terror, guerilla regimes, mobilizing peasants, and the vulnerability of regimes to revolution.

In this comparative survey of guerrilla movements in Latin America, Timothy Wickham-Crowley explores the origins and outcomes of rural insurgencies in nearly a dozen cases since 1956. Focusing on the personal backgrounds of the guerrillas themselves and on national social conditions, the author explains why guerrillas emerged strongly in certain countries but not others. He considers, for example, under what circumstances guerrillas acquire military strength and why they do--or do not--secure substantial support from the peasantry in rural areas.

Guatemala has undergone an unprecedented conversion to Protestantism since the 1970s, so that thirty percent of its people now belong to Protestant churches, more than in any other Latin American nation. To illuminate some of the causes of this phenomenon, Virginia Garrard-Burnett here offers the first history of Protestantism in a Latin American country, focusing specifically on the rise of Protestantism within the ethnic and political history of Guatemala. Garrard-Burnett finds that while Protestant missionaries were early valued for their medical clinics, schools, translation projects, and especially for the counterbalance they provided against Roman Catholicism, Protestantism itself attracted few converts in Guatemala until the 1960s. Since then, however, the militarization of the state, increasing public violence, and the "globalization" of Guatemalan national politics have undermined the traditional ties of kinship, custom, and belief that gave Guatemalans a sense of identity, and many are turning to Protestantism to recreate a sense of order, identity, and belonging.

No Other Way Out provides a powerful explanation for the emergence of popular revolutionary movements, and the occurrence of actual revolutions, during the Cold War era. This sweeping study ranges from Southeast Asia in the 1940s and 1950s to Central America in the 1970s and 1980s and Eastern Europe in 1989. Following in the 'state-centered' tradition of Theda Skocpol's States and Social Revolutions and Jack Goldstone's Revolutions and Rebellion in the Early Modern World, Goodwin demonstrates how the actions of specific types of authoritarian regimes unwittingly channeled popular resistance into radical and often violent directions. Revolution became the 'only way out', to use Trotsky's formulation, for the opponents of these intransigent regimes. By comparing the historical trajectories of more than a dozen countries, Goodwin also shows how revolutionaries were sometimes able to create, and not simply exploit, opportunities for seizing state power.

Guatemala holds a dual image. For more than a century, travel writers, explorers, and movie producers have painted the country as an exotic place, a land of tropical forests and the home of the ancient and living Maya. Archaeological ruins, abandoned a millennium ago, have enhanced their depictions with a wistful, dreamy aura of bygone days of pagan splendor, and the unique colorful textiles of rural Maya today connect nostalgically with that distant past. Inspired by that vision, fascinated tourists have flocked there for the past six decades. Most have not been disappointed; it is a genuine facet of a complex land. Guatemala is also portrayed as a poor, violent, repressive country ruled by greedy tyrants with the support of an entrenched elite—the archetypal banana republic. The media and scholarly studies consistently confirm that fair assessment of the social, political, and economic reality. The Historical Dictionary of Guatemala contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Guatemala.

This is a provocative and important contribution to understanding the role of Catholicism in the struggle for justice in Central America. Phillip Berryman writes with the sensitivity and passion of a Christian who has lived the biblical option for the poor. Penny Lernoux

Records of revolts, rebellions, and revolutions provide insight into the nature of the Maya in the colonial period. This book presents five case studies - four in Guatemala and one in Yucatan, Mexico - of eighteenth-century Maya acts of violent resistance to colonialism, and, in the process, reveals a great deal about indigenous culture, social structure, politics, economics, lineage, and gender. The author carefully analyzes the causes of, participation in, and resolution of each uprising, explaining the different political, economic, and cultural catalysts, and the scope and outcome of each conflict. Through such detailed narratives, the reader not only learns about the reality of colonialism but also encounters the flesh-and-blood, real-life individuals and groups who resisted, counteracted, circumvented, and defied the Spaniards. These stories reveal the drama, tragedy, and even comedy of the history of ordinary people and everyday life at the time.

Central American pensadores have interpreted the theories of Marx and other scholars of revolution in diverse ways. In this book Sheldon Liss examines the political theory and ideology of some of Central America's most important radical thinkers, including non-Marxists, and demonstrates how they have challenged the tenets of imperialism and capitalism. Chapters on individual Central American countries begin with brief historical introductions that emphasize the rise of radical activities and organizations. Individual essays based on published writings, interviews, and scholarly analyses of their works then establish each writer's personal ideology, social and political goals, and theories of society, state, and institutions of power. Liss also examines their relationship to social and political movements and contributions to the national intellectual life of the past and present. In addition, Liss discusses the writers' understanding of the role of the United States in the Americas and beliefs about national struggles for independence. By focusing on political and social theory and on intellectual history, this book also provides the background critical for understanding recent developments and changes in Central America.