Bringing Zion Home examines the role of culture in the establishment of the "special relationship" between the United States and Israel in the immediate postwar decades. Many American Jews first encountered Israel through their roles as tastemakers, consumers, and cultural impresarios—that is, by writing and reading about Israel; dancing Israeli folk dances; promoting and purchasing Israeli goods; and presenting Israeli art and music. It was precisely by means of these cultural practices, argues Emily Alice Katz, that American Jews insisted on Israel's "natural" place in American culture, a phenomenon that continues to shape America's relationship with Israel today. Katz shows that American Jews' promotion and consumption of Israel in the cultural realm was bound up with multiple agendas, including the quest for Jewish authenticity in a postimmigrant milieu and the desire of upwardly mobile Jews to polish their status in American society. And, crucially, as influential cultural and political elites positioned "culture" as both an engine of American dominance and as a purveyor of peace in the Cold War, many of Israel's American Jewish impresarios proclaimed publicly that cultural patronage of and exchange with Israel advanced America's interests in the Middle East and helped spread the "American way" in the postwar world. Bringing Zion Home is the first book to shine a light squarely upon the role and importance of Israel in the arts, popular culture, and material culture of postwar America.

In Freemasonry in Context: History, Ritual, Controversy editors Arturo de Hoyos and S. Brent Morris feature work by renown Masonic scholars. Essays explore the rich and often times controversial events that comprise the cultural and social history of Freemasonry.

For nearly half a century, the greater Lawndale area was the vibrant, spirited center of Jewish life in Chicago. It contained almost 40 percent of the city's entire Jewish population with over 70 synagogues and numerous active Jewish organizations and institutions. This book will bring back memories for those who lived there and retell the story of Jewish life on the West Side for those who did not.

This is the first account of Jarawara, a Southern Amazonia language of great complexity and unusual interest, and now spoken by less than two hundred people. It has only two open lexical classes, noun and verb, and a closed adjective class with fourteen members which can only modify a noun. Verbs have a complex structure with three prefix and some twenty-five suffix slots. There is an eleven-term tense-modal system with an evidentiality contrast (eyewitness/non-eyewitness) in the three past tenses. Of the two genders, feminine and masculine, feminine is unmarked. There are at least eight types of subordinate clause constructions, including complement clauses, relative clauses, coreferential dependent clauses, and 'when', 'if', 'due to the lack of' and 'because of' clauses.There are only eleven consonants and four vowels but an extensive set of ordered phonological rules of lenition, vowel assimilation and unstressed syllable omission. There are four imperative inflections (with different meanings) and three explicit interrogative suffixes within the mood system. The book is entirely based on field work by the authors.