Roman legions rang Celtic Europe's death-knell and orchestrated Celtic Britain's swansong, provoking Queen Boudicea's massive anti-Roman revolt which resulted in "the worst disaster to befall the Roman Empire" — all of which had a huge bearing on the rise of Celtic Ireland. This book presents Turoe's Celtic Royal complex, unprecedented for its size and layout, but akin to Belgic oppida (as named by Caesar) in SE England and NW Europe. It hosts the Turoe Stone, Europe's most celebrated La Tene-decorated stone. No one knew why this classic masterpiece of Celtic stone art was set on Turoe's summit in the West of Ireland. Here its hitherto unrecognized Royal Sanctuary trappings at the centre of a vast Belgic oppidum defensive system of linear embankments uniquely connected to the Celtic invasion of Ireland and its archaic history are unfolded. It is recorded in early dindshenchas (history of the famous places) and associated with the names of archaic kings and queens. The first record of it is by the renowned 1st/2nd century Greek geographer, Ptolemy of Alexandria, who listed 2 capitals in Ireland, the only 2 in his day. One is Emain Macha near Armagh. The other was never definitively identified. He located it roughly in central Co. Galway where Turoe is. He named it REGIA E TERA (Te[mh]ra), the genuine early Celtic name for 'Capital at Turoe' (Cnoc Temhro). It had an acropolis and several necropoli, including those around Athenry cited in archaic texts in the Book of Leinster as ‘Releg na Rí lamh le Cruachain' where members of Turoe's Royal Household (Rígrád Temhróit) were interred, such as Queen Medb and her father, Eochaid Ferach Mhor whose palace, Rath Ferach Mhor, stood beside the Turoe Stone. Part of its sprawling urban-like complex flanking Turoe and Knocknadala (Assembly/­Parliament Hill) is placed under preservation order by The National Monuments Department. Ptolemy renders Knocknadala (early Cnoc na nDál) as NAG-NA-TA[L], "the most illustrious 'city' (polis) in all Britannia, and most considerable in size, located in the west of Ireland." The sole reference to a dense population in early Irish literature points to this area. Ancient roadways, Slí Mhór and Slí Dála, converged on Turoe/Knocknadala. Rót na Ri, Royal Road of the Kings, ran from Turoe to the great seaport of Ath Cliath Magh Rí in Galway Bay. Dindshenchas texts state that "Ath Cliath Magh Rí was the chief seaport of Ireland through which Ireland has most often been invaded." A large segment of the Celtic invasion force landed there and advanced on Turoe, the core of its primary settlement area, as recorded in the Dindshenchas of Cnoc na Dála. Continental and British Belgic tribes are remembered in townland names within this vast Turoe oppidum complex. It was suppressed by pseudo-historians who set the Irish race on the cutting edge of woeful ignorance about its Celtic roots as Armagh's monastic conmen concocted scheming stews of sheer political propaganda to win the patronage of powerful warlords. The enforced Irish exile of King Dagobert II shows the depth of involvement of Armagh-linked Abbots in Frankish politics through whom Pepin's new national Over Kingship of the Franks profoundly impacted the genesis of Ireland's High King-ship/Tara/Patrick myth. As E. Breathnach noted "The culmination of the creation of the medieval myth surrounding Tara ensured Tara would be regarded from the late 10th/11th century as the monument of the Kingship of Ireland. Tara's potency as a political symbol was evoked to the extent that by the 17th century it was depicted as one of the institutions on which the Kingship of Ireland had rested from time immemorial" (Edel Breathnach, 'Cultural Identity of Tara' in Discovery Programme Reports').

This is the opening volume in a study concerning the social history of the Killowen area of Coleraine town in County Londonderry, Northern Ireland. This volume concentrates on environmental determinism, the first settlements and the longest surviving family group in the area, the O'Cahans (O'Kanes)

This work stretches from deep prehistoric times up to the 12th century AD and beyond. After a short preamble from the Megalithic to the Bronze Age, scanning Tara’s Golden Age, it deals with Celtic Europe’s decline due to Roman and Germanic conquest. It follows Celtic tribes fleeing to Britain and Ireland, where they set up settlements. Ptolemy of Alexandria’s 2nd-century record debunks early Irish pseudo-history and ratifies the archaic Ulidian Tales. This work exposes the monumental hoax projecting Tara of Meath as the capital of Ireland and the seat of the High Kingship. The work draws on a compelling compilation of acclaimed authors and specialist studies that list the aforesaid as a medieval forgery. Prehistoric Tara had a much older status, an archaic Golden Age. This work tracks extensive research and archaeological analysis into British oppida, from which Celtic Belgic tribes migrated and set up similar oppida in Ireland. A concentration on the early history of these neglected areas was at the core of the early Irish historical records.

Dotyczy m. in. Polski.

In a radical change of approach, Cassius Dio’s Forgotten History of Early Rome illuminates the least explored and understood part of Cassius Dio’s enormous Roman History: the first two decads, which span over half a millennium of history and constitute a quarter of Dio’s work. Combining literary and historiographical perspectives with source-criticism and textual analysis for the first time in the study of Dio’s early books, this collection of chapters demonstrates the integral place of ‘early Rome’ within the text as a whole and Dio’s distinctive approach to this semi-mythical period. By focussing on these hitherto neglected portions of the text, this volume seeks to further the ongoing reappraisal of one of Rome’s most significant but traditionally under-appreciated historians.

In this meticulously researched study, Konrad Schmid offers a historical clarification of the concept of “theology.” He then examines the theologies of the three constituent parts of the Hebrew Bible—the Torah, the Prophets, and the Writings— before tracing how these theological concepts developed throughout the history of ancient Israel and early Judaism. Schmid not only explores the theology of the biblical books in isolation, but he also offers unifying principles and links between the distinct units that make up the Hebrew Bible. By focusing on both the theology of the whole Hebrew Bible as well as its individual pieces, A Historical Theology of the Hebrew Bible provides a comprehensive discussion of theological work within the Hebrew Bible.

The Arthurian legend closes with a promise: On a distant day, when his country calls, the king will return. His lost realm will be regained, and his shattered dream of an ideal world will, at last, be realized. This collection of original essays explores the issue of return in the modern Arthurian legend. With an Introduction by noted scholar Raymond H. Thompson and 13 essays by authors from the fields of literature, art history, film history, and folklore, this collection reveals the flexibility of the legend. Just as the modern legend takes the form current to its generation, the myth of return generates a new legend with each telling. As these authors show, return can come in the form of a noble king or a Caribbean immigrant, with the mystery of an art theft or a dying boy's dream.

Describes the methods used to make artistic, literary, documentary, and political forgeries and the recent scientific advances in their detection. Includes over 600 objects from the British Museum and many other major collections, from ancient Babylonia to the present day.

This book explores the parameters of the African Methodist Episcopal Church's dual existence as evangelical Christians and as children of Ham, and how the denomination relied on both the rhetoric of evangelicalism and heathenism.