The poems first capture sorrow and pain but through the spiritual journey, a transformation takes hold. In the background is a depiction of the world of New York City and the human dramas that unfold, from the petty to the sublime.

In this book, Rubinstein Grapples with the question of what happened to the Zionist dream by reviewing historical Zionist ideology and tracing its development and the development of other ideological, political, and conceptual responses to what Jewish nationalism should be. The Six Day War is viewed as a turning point in Zionist and Israeli history. He analyzes the conditions that gave rise to "gush emunim" and religious militant political groups. In "the end of the Sabra myth", Rubinstein describes the new Israelis and concludes that Israel's future depends on its ability to return to some of the traditional Zionist values.

In this revised edition of the 1967 Twayne volume, Sanders sees The Call (1985) as the culmination of Hersey's career, since it draws on autobiographical themes and marks a standard against which his earlier work in fiction and journalism should be measured. Discussing Hersey's early career as a correspondent as well as his major volumes of fiction and nonfiction in separate chapters, Sanders makes a persuasive case for Hersey as an important figure among writers who have experimented with journalism and the novel. He includes a chronology, a comprehensive bibliography of Hersey's works and a succinct, annotated bibliography of writing about Hersey. ISBN 0-8057-7610-9: $20.95.

Is Judaism the yang of China's yin? What cultural bonds tied Judaism and China? Israel and China, past, present and future. These are just some of the topics explored in this book in a historical setting: not Chinese nor Jewish, but Chinese AND Jewish. The book compares ancient and contemporary Chinese sources with corresponding Western literature to show that these two cultures balanced each other in a cultural relationship of YIN and YANG: one as a religion that deeply influenced Western cultures and the other in an opposing environment secluded, isolated and little understood by outsiders. The book also presents China and Judaism through the eyes of the people who have faithfully followed their tenets since antiquity. Readers will see these two cultures in a new light: not as "fossils" but as two vibrant cultures tied by invisible bonds to survive and flourish to present day.

Links the notion of organisations being designed by their members to the notion of organisations enhancing their continuation over time through the shaping of their members' behaviours. Develops a theoretical framework based on the examination of Swedish personnel-owned companies, American Employee Stock Ownership Plans, worker cooperatives and Israeli kibbutzim.

On January 1, 1937, Manuel B. Bravo was sworn in as county judge of Zapata County, a post he would hold for twenty years. In Border Boss: Manuel B. Bravo and Zapata County, J. Gilberto Quezada delineates Bravo’s political career in the Democratic Party and examines his role in some of the important issues of his day, especially Falcon Dam. During Bravo’s years in office, he worked and corresponded with many Texas and national politicians, including James Allred, Lloyd Bentsen, Kika de la Garza, Ralph Yarborough, and, most prominently, Lyndon Johnson. The association between Bravo and Johnson began with the special Senate election of 1941 and is reflected in the more than fifty letters between the two in Bravo's personal papers. In Johnson's 1948 Senate runoff against Coke Stevenson, voting irregularities were alleged in Zapata County when the election returns from Precinct No. 3 were reported missing. Quezada analyzes the Bravo papers for any evidence that Bravo and Johnson had arranged the disappearance and offers possible alternative explanations. From the 1930s to the 1950s Zapata County was one of six South Texas counties where the Tejano majority dominated local politics and held most public offices. Bravo became known as one of the "Mexican bosses" of South Texas, but Quezada draws a more nuanced picture of bossism than has been presented previously, analyzing the role of influential leading families but looking as well at the degree of economic integration into the state and nation as factors in how bossism developed. Those interested in Mexican-American studies and politics and bossism in South Texas will appreciate the window onto South Texas politics and Tejano culture this biography gives.