Reprint of the original, first published in 1877.

In nineteenth-century Britain the majority of Jewish believers in Christ worshipped in Gentile churches. Some attained ethnic and institutional independence. A few debated the implications of incorporating into their worship the observance of Jewish tradition, and advocated the theological and liturgical independence of Hebrew Christianity, characterised by opponents as the "scandal of particularity". Previous scholarship has documented several Hebrew Christian initiatives but this monograph breaks new ground by identifying almost forthy discrete institutions as components of a century-long movement. The book analyses the major pioneers, institutions and ideologies of this movement and recounts how, through identity negotiation, hebrew Christians - and also their Gentile supporters - prepared the way for the development in the twentieth century of Messianic Judaism.

This monograph analyses almost forty Hebrew Christian institutions - and the ideology of their founders - in nineteenth-century Britain, components of a century-long movement which were to varying degrees characteristic, through identity negotiation, of ehtnic, institutional, theological and liturgical independence.

The anthology 'History of the Christian Church & Ecclesiastical History' presents an unparalleled compendium of historical writings, offering readers a panoramic view of the development and impact of the Christian Church through various epochs. Comprising works that span from the apostolic age to the Reformation, the collection embodies a rich diversity of literary styles and perspectives, encapsulating significant theological, cultural, and historical developments within the Christian tradition. The inclusion of seminal pieces provides not only a testament to the profound religious fervor and doctrinal debates of the times but also illuminates the socio-political landscapes in which these ideas were fostered and contested. The contributing authors, Philip Schaff and Eusebius, stand as towering figures in the field of ecclesiastical history, bringing to the collection a depth of scholarly insight and a comprehensive approach to the historiography of Christianity. Schaff, with his magisterial grasp of church history, and Eusebius, known as the father of church history for his meticulous documentation of early Christianity, represent a synthesis of early and modern historiographical methodologies. Their collective works align with key historical and cultural movements, providing readers with a nuanced understanding of the evolution of Christian thought and its enduring influence on global history. This anthology is recommended for scholars, students, and anyone interested in the rich tapestry of Christian history. It offers an unprecedented opportunity to engage with the multiplicity of narratives and analyses that these eminent historians bring to bear on the understanding of Christianitys past, encouraging a deeper appreciation of the churchs legacy and its myriad impacts across centuries.

The Hebrew Roots of Mormonism describes Christianity's original roots in Hebrew traditions and culture, then explains how Mormonism is the faithful inheritor of those traditions. Following the death of the original twelve Apostles, Christianity became fractured, but when a young boy knelt to pray in the spring of 1820, revelations restored Hebrew Christianity to the earth as Mormonism.

A new approach to the early history of Christianity to the fourth century. Beginning with a revealing study of God's purpose for the Jews and for mankind. It explores in depth the origins of religion and the virtually unknown (unmentioned) conflict between the destiny of Rome from Virgil and the destiny of the Jews from the Bible. A detailed examination of the civil laws of the Jews is contrasted with traditional religions, giving remarkable new insights into the beliefs and practices of the first Hebrew Christians. It explores the unlikely conversion of Constantine, the surprising true origin of his amazing sign and it's role in the restoration of his church. To understand Constantine and his church, we need to understand Virgil. The book then questions how far the church adopted Christianity as the earliest disciples knew it, and how far the early faith was knowingly replaced by Constantine's religion, and why. It explores the conflict between discipleship and church as two distinct systems, one chosen by Jesus, the other a long standing Roman tradition. It re-examines the life and teachings of Jesus based on a Hebrew perspective and the relevance of Christianity today and provides an outline for tomorrow based on the hitherto unknown teachings of the early disciples. It also takes a compelling new look at the question of the divinity of Christ in the light of Hebrew beliefs in contrast to the influence of Virgil. Along the way, the book discusses a number of crucial themes, such as the real identity of Joseph Arimathea, the other name of John the Baptist, and the possibility that Jesus was known by several different names in his own time. It also reviews (and answers fully) the new persecution of Christianity, the church D state question, and the many new theories and criticisms aimed against Christianity in the post modern world.

In 1948 the author of this volume was invited by the Education Commission of the Southern Baptist Convention to prepare a textbook on the Old Testament for use by college students. The book is intended primarily for students on the freshman and sophomore level. While some attention has been given to background materials such as geography and antiquities, the chief purpose of the writer has been to present the leading facts in the history of the Hebrew people as given in the Old Testament.