This work discusses the ongoing debate concerning the notion of salvation history in the Hebrew Bible and its relation to the ancient world. The author also proposes new directions in our present understanding of salvation history and its importance for the Israelite ethos. Contents: The Concept of Salvation; Advocates of Salvation History Theology; The Critical Theological Response; Ancient Near Eastern and Biblical Theology; Salvation History Themes in the Ancient Near East; Continuity of Basic Religious Values between Israel and the Ancient Near East; The Continuing Debate over Israel's Concept of Salvation History; Reconstruction of a Salvation History Model; Impetus for Change; General Conclusions. Co-published with the College Theology Society.

Using the insights of process theology, Gnuse explores the Old Testament beginning with the categories of classic Old Testament theology: revelation, suffering, creation, covenant, justice, law, and salvation.

This book is intended to reach across the broad spectrum of Biblical Studies and open up new areas of learning for the student of Scripture, whether Seminary, the classroom, or the pulpit. I hae endevored to expose extrabiblical material designed to open the thoughtes of the reader to the geopolitical, financial and social matters within the world of Israel in an effort to enable to reader to more wholelistically present, teach or deliver the truth of the Bible. It is my hope that the reader of this small book will desire to learn more of the historical periods in which the Bible was written an engage in a quest to learn even more.

This monumental work is the first comprehensive biblical theology to appear in many years and is the culmination of Brevard Child's lifelong commitment to constructing a biblical theology that surmounts objections to the discipline raised over the past generation. Childs rejects any approaches that overstress either the continuity or discontinuity between the Old and New Testaments. He refuses to follow the common pattern in Christian thought of identifying biblical theology with the New Testament's interest in the Old. Rather, Childs maps out an approach that reflects on the whole Christian Bible with its two very different voices, each of which retains continuing integrity and is heard on its own terms.

Containing more than 300 articles, covering the alphabetical entries P-Sh, this book also includes articles on significant topics ranging from Paul, political theology and the Qur'an, to religious liberty, salvation history and scholasticism.

This book explores a variety of biblical texts in order to clarify and better understand the relationship between the individual and the community in ancient Israel. Although much of the argument is focused upon Deuteronomy and the deuteronomistic history, other pentateuchal and prophetic texts are also probed. In particular, certain instances of divine retribution that are corporate in nature are explored, and it is argued that such punishments are quite common and completely understandable of the basic theological ideas that are operative in such cases. The examination turns to other biblical texts that appear to reject the notion of corporate divine retribution (e.g., Ezekiel 18). Here the focus is on whether these texts do in fact reject all forms of corporate divine retribution and how large a shift these texts signal in the biblical understanding of the relationship between the individual and the community. Finally, Kaminsky asserts that certain theological features explored in this study can be used by those scholars who argue that the enlightenment idea of individualism needs to be balanced by a renewed philosophical and theological emphasis on the individual's responsibility to the larger society.

This is a volume of tributes and essays in memory of G÷sta W. Ahlstr÷m, Professor of Old Testament in the Divinity School and Near Eastern Languages and Civilizations Department of the University of Chicago. Nineteen essays written by former students and colleagues deal with the history and archaeology of Iron Age Palestine and the ancient Near East, the Deuteronomistic History, and the history of Old Testament studies. Six tributes read at his memorial service, his final bibliography and a list of the dissertations he chaired combine to yield a montage of the scholar as teacher, character, and friend.

Archaeological Sources.

The origin of the concept of Israel, when viewed independently of Biblical historiography, has its proper historical context in the Persian renaissance. The 9th-8th century State of Israel is a product of the Mediterranean economy. Judah originates from a process of sedentarization and economic expansion in the 9th-7th centuries.

This is a groundbreaking book on the origins of Israel, taking into account the contexts of geography, anthropology, and sociology, and drawing on a careful analysis of archaeological and written evidence. Thompson argues that none of the traditional models for the origin of biblical Israel in terms of conquest, peaceful settlement, or revolution are viable. The ninth and eighth century BC State of Israel is a product of the Mediterranean economy. The development of the ethnic concept of biblical Israel finds its context in history first at the time of the Persian renaissance. The volume presents a clear historical context and an interpretative matrix for the Bible.