The American political economist Henry George devoted his life to the single tax. Virtually forgotten today, his best seller "Progress and Poverty" influenced numerous people in the English-speaking world. His fame and fall were due to a temporary alliance with the American Irish Catholics who were agitating for the land war in Ireland.

Consists of documents from Glenn Johnson and F Taylor Ostrander. This title includes notes from lectures by James E Meade on the linking of monetary theory with the pure theory of value; notes from the Socialist Club at the Cafe Verique in Geneva; and, correspondence between Frank H Knight and F Taylor Ostrander.

"Dark Descent makes the reader a vicarious participant in what is a very extreme sport."—Philadelphia Inquirer On May 29, 1914, the passenger liner Empress of Ireland was struck by the freighter Storstad and sank in fifteen minutes, taking more than 1,000 victims with her. It remains one of the largest losses of life ever in a maritime accident. At more than a hundred feet deep in the frigid Gulf of St. Lawrence, diving the Empress is like trying to navigate an unfamiliar sixty-story building lying on its side at a forty-five-degree angle, in pitch blackness with only a flashlight. In Dark Descent, Kevin McMurray takes us deep into the bowels of the lost ship, first to relive her tragic death and then to join the divers who have probed the wreck's secrets. It's an adventure from which some divers don't return. "Impressively researched. . . . For those who love the lure of the deep water and the mysteries of shipwrecks, this specialized history will be a pleasure."—Publishers Weekly "Kevin has a remarkable knack of adding life and realism. A great job."—R. W. Hamilton, Chairman of the Board, Divers Alert Network

Edward McHugh (1853-1915) spent a great deal of his lifetime engaged in the struggle for social reform not only in Great Britain and Ireland, but also further afield, including spells in America and the Antipodes. Born in rural County Tyrone to a smallholding family, before emigrating through economic necessity to the overcrowded industrial landscape of Greenock, and then Glasgow, McHugh shared with his friend, Michael Davitt, experience of both sides of the land question. It is not surprising that, having witnessed rural and urban poverty at an early age, McHugh would become firmly committed to the ideals of Henry George, and convinced that land, and its inequitable distribution, should lie at the root of all social ills. After moving to Glasgow as a teenager to find work as a compositor, McHugh found himself in a city with various possibilities for developing his education as a social reformer. The Irish who had fled to the city in such numbers after the Great Famine were finally starting to organise themselves politically. Highlands as a result either of the Clearances or the region's own famine in the 1840s, were contemplating the conditions in which the working classes of Glasgow, and other towns in Scotland, were forced to live. As a member of the Glasgow Home Rule Association, and then the secretary of the Glasgow branch of the Irish Land League, McHugh was singled out as a speaker and organiser of ability, and was chosen to lead a Land League mission to the Scottish Highlands in order to direct the nascent crofters' agitation along radical lines. After the death of the Land League, McHugh toured Scotland with Henry George himself, and helped to found the Scottish Land Restoration League, a body dedicated to taxing land values to their full extent, thereby abolishing landlordism. The ability shown by McHugh was then harnessed by the Trades Union movement, as he and his old friend Richard McGhee formed and ran the National Union of Dock Labourers, sustaining them through bitter strikes in Glasgow (1889), and Liverpool (1890). This latter strike was a turning point in McHugh's domestic life, as he settled then in Birkenhead. McHugh remained active in the Trade Unionism, spending the years 1896-1899 in New York, organising the American Longshoremen's Union, and preaching the 'Single Tax Gospel.' The fact that McHugh was with Henry George at the time of the latter's untimely death in 1897 gave the Ulsterman a great cache in Single Tax circles for the rest of his life, and on returning to Birkenhead he settled down and spent the rest of his life striving for social reform through the propagation of the George's theories.

Despite their prominent place in twentieth-century literature in English, novelists and poets from Ireland and the anglophone Caribbean have long been separated by literary histories in which they are either representing a local, nationalist tradition or functioning within an international movement such as modernism or postcolonialism. Redressing this either/or framework, Michael Malouf recognizes an integral history shared by these two poetic and political traditions, arising from their common transatlantic history in relation to the British empire and their common spaces of migration in New York and London. In examining these cross-cultural exchanges, he reconsiders our conception of transatlantic space and offers a revised conception of solidarity that is much more diverse than previously assumed. Offering a new narrative of cultural influence and performance, this work specifically demonstrates the formative role of Irish nationalist discourse--expressed in the works of Eamon de Valera, George Bernard Shaw, and James Joyce--in the transnational political and aesthetic self-fashioning of three influential Caribbean figures: Marcus Garvey, Claude McKay, and Derek Walcott. It provides both an innovative historical and literary methodology for reading cross-cultural relations between two postcolonial cultures and a literary and political history that can account for the recent diversity of the field of anglophone world literature.