The English philosopher Herbert Spencer (1820 - 1903) was a colossus of the Victorian age. His works ranked alongside those of Darwin and Marx in the development of disciplines as wide ranging as sociology, anthropology, political theory, philosophy and psychology. In this acclaimed study of Spencer, the first for over thirty years and now available in paperback, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man that dispels the plethora of misinformation surrounding Spencer and shines new light on the broader cultural history of the nineteenth century. In this major study of Spencer, the first for over thirty years, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man. Using archival material and contemporary printed sources, Francis creates a fascinating portrait of a human being whose philosophical and scientific system was a unique attempt to explain modern life in all its biological, psychological and sociological forms. Herbert Spencer and the Invention of Modern Life fills what is perhaps the last big biographical gap in Victorian history. An exceptional work of scholarship it not only dispels the plethora of misinformation surrounding Spencer but shines new light on the broader cultural history of the nineteenth century. Elegantly written, provocative and rich in insight it will be required reading for all students of the period.

A fascinating survey of the history of political and economic ideas in the US that have led to an increasingly entrenched ultra-rich class of oligarchs To an American, oligarchy is something that happens somewhere else. In Oligarchy in America, Luke Winslow reveals oligarchy's deep intellectual roots and alarming growth in America. The book provides conceptual tools the lack of which have prevented Americans from recognizing oligarchy at home. Winslow argues that generic labels like "billionaires" for a class of ultra-rich masks the pervasive structures that entrench their power. He introduces instead the concept of democratic oligarchy--an institutional arrangement in which the ultra-rich form a class consciously creating and leveraging state power to accumulate wealth. Like a master class in political ideas, Winslow traces the intellectual lineage of oligarchy in the US. His lively and compulsively readable survey examines key rhetorical sources such as Herbert Spencer, Andrew Carnegie, Friedrich Hayek, Lewis Powell, Milton Friedman, Charles Koch, Donald Trump, Tucker Carlson, and others. Oligarchy in America maps the connective web of oligarchic ideas uniting these disparate figures. By offering a lucid framework through which to view oligarchic ideas ambient in American culture, Winslow makes a vital contribution to readers and scholars of communication and rhetorical studies, public address, economics, and political science.

The English philosopher Herbert Spencer (1820 - 1903) was a colossus of the Victorian age. His works ranked alongside those of Darwin and Marx in the development of disciplines as wide ranging as sociology, anthropology, political theory, philosophy and psychology. In this acclaimed study of Spencer, the first for over thirty years and now available in paperback, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man that dispels the plethora of misinformation surrounding Spencer and shines new light on the broader cultural history of the nineteenth century. In this major study of Spencer, the first for over thirty years, Mark Francis provides an authoritative and meticulously researched intellectual biography of this remarkable man. Using archival material and contemporary printed sources, Francis creates a fascinating portrait of a human being whose philosophical and scientific system was a unique attempt to explain modern life in all its biological, psychological and sociological forms. Herbert Spencer and the Invention of Modern Life fills what is perhaps the last big biographical gap in Victorian history. An exceptional work of scholarship it not only dispels the plethora of misinformation surrounding Spencer but shines new light on the broader cultural history of the nineteenth century. Elegantly written, provocative and rich in insight it will be required reading for all students of the period.

This volume makes a compelling case for the continued relevance and significance of Herbert Spencer (1820-1904), one of the foremost intellectuals of the Victorian era whose work now tends to be regarded as being of purely historical interest. One of the originators of the evolutionary classical liberal or libertarian approach exemplified later by F. A. Hayek, Spencer engaged with such issues as the relationship between the individual and the state; the nature of majoritarian democracy; the legitimacy of private property; the consequences of the transition from relatively simple, feudal communities to complex, industrial societies; and the causes of war and the prospects of international peace. For him the future was individualist. However, as the scope of state action expanded and classical liberal ideas became increasingly marginalised during the course of his life, Spencer grew ever more pessimistic about the future prospects for liberty.

Herbert Spencer: Legacies explores and assesses the impact of the ideas and work of the great Victorian polymath Herbert Spencer across a wide range of disciplines. In the course of the essays a significant re-evaluation of his influence on Victorian and Edwardian thought is provided. Spencer's contribution to the fields of sociology, anthropology, psychology, biology and ecology are considered, alongside his influence on key figures in science and philosophy. The book brings together scholars from a wide range of disciplines to explore Spencer's nuanced and complex ideas and will be invaluable for historians of science and ideas, and all those interested in the intellectual culture of the late Victorian and Edwardian period. Contributors: Peter J. Bowler, James Elwick, Mark Francis, Bernard Lightman, Chris Renwick, Vanessa L. Ryan, John Skorupski, Michael W. Taylor, Stephen Tomlinson, and Jonathan H. Turner

Herbert Spencer remains a significant but poorly understood figure in 19th century intellectual life. His ideas on evolution ranged across the natural sciences and philosophy, and he pioneered new ideas in psychology and sociology. This book comprehensively examines his work and strips away common misconceptions about his sociology.

"The definitive examination of the early works of Jack London through London's incorporation and understanding of the role of imagination"--

Today the name most closely associated with evolutionary theory is Charles Darwin. Given Darwin’s immense reputation it is easy to forget that Herbert Spencer, in his time, was just as famous as Darwin. It turns out that Spencer’s evolutionary thought was not what necessarily appealed to many of his readers, since they had their own sense of his identity and importance. By focusing on Spencer the evolutionist, scholars have tended to concentrate their attention on a rather narrow view of him that has come out of Anglo-American appropriations of his thought. Spencer was one of the first international, public intellectuals whose views on psychology, religion, sociology, ethics, education, and biology captured the imagination of readers all over the world. The chapters will cover the communication and appropriation of Spencer’s ideas in Russia, the Middle East, China, Japan, Mexico, Argentina, Brazil, the United States, Italy, Scandinavia, and France. Contributors are: Li Bin, Juan Manuel Rodriguez Caso, Gowan Dawson, Heloisa Maria Bertol Domingues, Marwa Elshakry, Mark Francis, G. Clinton Godart, Michael Gordon, Paola Govoni, Rosaura Ruiz Gutiérrez, Hans Henrik Hjermitslev, Ricardo Noguera-Solano, Adriana Novoa, Greg Radick, Nathalie Richard, Ke Zunke.

A history of science text imagining how evolutionary theory and biology would have been understood if Darwin had never published his "Origin of Species" and other works.--publisher summary.

The book distinguishes a number of types of social thought and traces their history from “tribal” times until present day. It shows that human beings thought systematically about their societies very early in their development, even if only informally, as they did not write treatises about them. In many ways, they formed a basis for all social thought that followed. The book discusses the social thought of ancient civilizations and talks about how the rationalism of Greek and Roman times and the religiosity of early and later Christianity influenced its development. The book then explains the influence of the Reformation, the change of the intellectual climate and the emergence of new approaches to the discussion about the nature of society. It talks about the theorists who argued that societies were created by social contract among people and some, like the colorful Robert Owen, advised that we should learn by doing. He tried to establish two colonies in which people would work and live together and share the products of their work among all in the colony. This was a benign socialist idea. It did not work. But soon the aggressive socialism of Karl Marx and his followers emerged. A strong trend emerged in the meantime for the scientific study of society, employing all the methods of the natural sciences. Sociology as a professional discipline thus developed. An issue emerged whether society is just a congregation of individuals or has a reality of its own. Differences among scholars emerged with American sociologists favoring individualistic sociology and Europeans favoring the reality of society approach. But the contest was crowned by Max Weber, whom some consider to be the greatest sociologist who ever lived, and his “analytical” and “verstehende” sociology. The field of sociology has spread out widely into various specializations. The book also studies popular social thought. It briefly describes Islamic social thought, looks at popular thought in Europe in the first half of the 20th century, and current American popular thought. It ends by discussing the future of social thought.