Spis se v podstatě zabývá dualistickou heretikou středověku a vychází ze základních medievalních doktrín. Věnuje pozornost paulikiánskému hnutí, které vzniklo v sedmém století v Západní Arménii. Studuje toto hnutí a v něm se projevující protifeudální boj mas, hlavně rolnictva a jeho vliv na bogomilství. Probírá z historického hlediska heretický a dualistický charakter bogomilství, které vzniklo v Bulharsku v 10. století, stavělo se proti církvi a jejím obřadům i proti soukromému vlastnictví. Kniha sleduje další jeho pronikání do Bosny a na Západ.

From the high Middle Ages to the late Middle Ages, heresy evolved from individual outbreaks to more widespread movements. Accused heretics were often motivated by the same concerns as movements that found acceptance within the church, such as a zeal to live the apostolic life. This book explores the growing sense of Christian identity as it developed in agreement with and opposition to closely affiliated groups in the Middle Ages. It documents the development of the idea of heresy, and it listens to the voices that shaped official and unofficial theologies. Developing manuals of heresy and elaborate trial procedures spanning both canon law and secular justice, the church defined religion and religious life more tightly and regulated praxis. Considering nine heretical movements of the Middle Ages, starting with the Petrobrusians and finally ending with the Hussites and late medieval witchcraft, this book examines the shifting line constructed between heresy and orthodoxy, and how the saint and the heretic were often responding in similar ways to the same motivations. Through its investigations, this book considers the reasons for inclusion and exclusion of these various groups and the impact of the development of this heresy-routing apparatus on medieval Christianity's self-identity.

The essays in this book provide new insights into the history of heresy and the formation of the persecuting society in the Middle Ages and explores the shifting understanding of orthodoxy and heterodoxy in medieval and modern times.

Throughout the Middle Ages and early modern Europe theological uniformity was synonymous with social cohesion in societies that regarded themselves as bound together at their most fundamental levels by a religion. To maintain a belief in opposition to the orthodoxy was to set oneself in opposition not merely to church and state but to a whole culture in all of its manifestations. From the eleventh century to the fifteenth, however, dissenting movements appeared with greater frequency, attracted more followers, acquired philosophical as well as theological dimensions, and occupied more and more the time and the minds of religious and civil authorities. In the perception of dissent and in the steps taken to deal with it lies the history of medieval heresy and the force it exerted on religious, social, and political communities long after the Middle Ages. In this volume, Edward Peters makes available the most compact and wide-ranging collection of source materials in translation on medieval orthodoxy and heterodoxy in social context.

The study of heresy and heterodoxy and of belief in magic, witchcraft and the devil has in the past 25 years made significant advances in our understanding of art and iconography, ideas, mentality and belief, and ordinary life and popular imagination in the patristic and medieval periods. At the forefront of research into this aspect of medieval intellectual history has been Jeffrey B. Russell, whose numerous books and articles have opened important new paths in the field. To mark his retirement 17 established and emerging scholars from Europe and North America - historians of art, the church, religions, and ideas - have contributed papers on the many areas which Russell has influenced. Topics dealt with include elves, the Christians apocrypha, mysticism, sexuality, heresies and heresiologies, apocalyptic tracts, astrology, hell, and other Christian encounters with non-believers. These essays are offered as tribute to the deep impact that Russel has had on medieval studies. Contributors include: Alan Bernstein, Richard Emmerson, Alberto Ferreiro, Neil Forsyth, Abraham Friessen, Karen Jolly, Henry Ansgar Kelly, Richard Kieckhefer, Beverly M. Kienzle, Garry Macy, Bernard McGinn, Edward Peters, Cheryl Rigs, Larry J. Simon, Laura Smoller, Catherine B. Tkacz, and John Tolan.

A revised and updated new edition of Professor Mundy's lively introduction to Europe 1150-1300. It provides a portrait of the social, economic, political and intellectual life of Latin Christendom in the period. Wherever possible the men and women of the high middle ages are allowed to speak for themselves as Professor Mundy makes wide use of contemporary sources xxx; bringing alive the complexities and concerns of people living in medieval times. Another strength of the book is the attention devoted to groups often marginalised in other histories; looking at the experience of women, for instance, and that of the Jews in a predominantly Christian society.

The followers of the martyred Bohemian priest Jan Hus (1371-1415) formed one of the greatest challenges to the medieval Latin Church. Branded as heretics, outlawed, then forced to fight for their faith as well as their lives, the Hussites occupy one of the most colorful and challenging chapters of European religious history. The essays reprinted in this book (along with one here first published in English and additional notes) explore the essence of the early Hussite movement by focusing on the nature and development of heresy both as accusation and identity. Heresy and Hussites in Late Medieval Europe first examines the definition of heresy, and its comparative nature across Europe. It investigates the unique practices of popular religion in local communities, while examining theology and its unavoidable conflicts. The repressive policy of crusade and the growth of martyrdom with its inevitable contribution to the formation of Hussite history is explored. The social application of religious ideas, its revolutionary outcomes, along with the intentional use of art in pedagogy and propaganda, situates the Czech heretics in the fifteenth century. An examination of leading personalities, together with the eventual and more formal church administration, rounds out the study of this remarkable era.

A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time.