Grounded in the latest archeological developments, Victor Matthews's A Brief History of Ancient Israel presents a concise history of Israel covering the ancestral period, conquest and settlement, the monarchy, and both the exilic and postexilic periods. Using supplemental figures and insets, the author concentrates on providing a cogent and condensed discussion of events. He examines historical geography, archaeological data, and, where relevant, comparative cultural materials from other ancient Near Eastern civilizations. With an accessible yet high-quality introduction, A Brief History of Ancient Israel will be of immense value to both students of the Old Testament and the scholars who teach them.

This English translation of the second edition of Christian Frevel’s essential textbook Geschichte Israels (Kohlhammer, 2018) covers the history of Israel from its beginnings until the Bar Kokhba revolt (132–135 CE). Frevel draws on archaeological evidence, inscriptions and monuments, as well as the Bible to sketch a picture of the history of ancient Israel within the context of the southern Levant that is sometimes familiar but often fresh and unexpected. Frevel has updated the second German edition with the most recent research of archaeologists and biblical scholars, including those based in Europe. Tables of rulers, a glossary, a timeline of the ancient Near East, and resources arranged by subject make this book an accessible, essential textbook for students and scholars alike.

A significant achievement, this book moves our understanding of the history of Israel forward as dramatically as John Bright's A History of Israel, Martin Noth's History of Israel, and William F. Albright's From the Stone Age ot Cristianity did at an earlier period.

Argues that the biblical historians were influenced by typology, interpretation of earlier texts, satire and ideology; shows how, with this model, we can put together a history of ancient Israel using the Hebrew Bible as a key source.

Exactly how did the Israelites cross the desert? How did Moses cross the Red Sea? How did Joshua take Jericho, and how did the sun appear to stand still at the Ayjllon Valley? No one has ever analyzed the Bible as a military history Gabriel provides the first attempt at a continuous historical narrative of the military history of ancient Israel. He begins with a military analysis of Exodus, an unprecedented and hugely significant contribution to Exodus Studies. This book includes collaborative findings from archaelogy, demography, ethnography, and other relevant disciplines. As a seasoned infantry officer and military historian, Gabriel brings a soldier's eye to the infantry combat described in the Bible. Seeking to make military sense of the Biblical narrative as preserved in Hebrew, he renders comprehensible some of the mysterious explanations for famous events.

In recent years the study of the history of Ancient Israel has become very heated. This title looks into the appropriate methods for combining different sorts of evidence - archaeological, epigraphical, iconographical, as well as biblical.

In how far do the traditions in historical writing reflect history in the Hebrew Bible? This momentarily hot-debated question is the central issue of the current volume, in which the author takes a firm stand against the sceptical approach to the unity and historicity of biblical traditions. Part One of the book opens with a systematic examination of twenty-seven lists of the original inhabitants of the Promised Land who were doomed to be dispossessed by the Israelites. Two essays are devoted to a historical investigation into the political leaders sopet and nagid. In the following special attention is given to formulae denoting dynastic change, royal succession and to the expression 'people of the land and house of Ahab'. Part Two deals with the historical interpretation of the narrative of Solomon's succession to David's throne. The author concludes the work with two comparative studies on biblical historiography and inscriptions from Y'dy-Sam'al and Assyria.

In ancient Israelite literature Exile is seen as a central turning point within the course of the history of Israel. In these texts “the Exile” is a central ideological concept. It serves to explain the destruction of the monarchic polities and the social and economic disasters associated with them in terms that YHWH punished Israel/Judah for having abandoned his ways. As it develops an image of an unjust Israel, it creates one of a just deity. But YHWH is not only imagined as just, but also as loving and forgiving, for the exile is presented as a transitory state: Exile is deeply intertwined with its discursive counterpart, the certain “Return”. As the Exile comes to be understood as a necessary purification or preparation for a renewal of YHWH’s proper relationship with Israel, the seemingly unpleasant Exilic conditions begin, discursively, to shape an image of YHWH as loving Israel and teaching it. Exile is dystopia, but one that carries in itself all the seeds of utopia. The concept of Exile continued to exercise an important influence in the discourses of Israel in the Second Temple period, and was eventually influential in the production of eschatological visions.

The definitve guide to the history of ancient Israel. The History of Ancient Israel covers the epic story of Jewish civilisation from its beginnings to the destruction of Jerusalem, and the Temple in AD 70. It deals with Israel's relations with the great empires which shaped its development and with the changing internal structure of the Jewish state, drawing both on excavation and the Hebrew Bible.