This is the story of New York Lt. Governor George W. Patterson. Raised in Londonderry, New Hampshire he came to the Genesee Valley in New York in 1818 and rose to assembly speaker before moving to Westfield in Chautauqua County as a Land Agent. He was a friend of William Seward and Thurlow Weed and in 1848 was elected Lt. Govenor with Hamilton Fish as governor. In 1876 he was elected to the House of Representatives.

From founding families in the early 1800s to contemporary conservationists in 2011, this volume celebrates a multitude of individuals who have impacted the Chautauqua Lake region. Before the armchair traveler journeys around the lake, a sampling of historians and photographers are honored for preserving its past. Subsequent chapters showcase the lakeside communities of Mayville, Dewittville, Point Chautauqua, Maple Springs, Bemus Point, Greenhurst, Fluvanna, Jamestown, Celoron, Lakewood, Ashville, Stow, and the Chautauqua Institution. Each presents several residents who aided its growth, made significant contributions, or simply remain of interest for their uniqueness.

An illustrated history of Chautauqua County, New York, paired with histories of the local

Explore the history of the education in this cloistered community, both spiritual and cultural, offered at the Chautauqua Institution in NY State for over 125 years. The Chautauqua Institution, located on Chautauqua Lake in southwestern New York State, is both a cloistered community and a world-renowned educational establishment. Founded in 1874 as a summer camp for Methodist Sunday school teachers, Chautauqua is synonymous with the ideas of spiritual growth, educational study, and intellectual stimulation in conjunction with recreation in an outdoor setting. For over 125 years, Chautauqua has remained an educational and cultural mecca for the common man. Chautauqua Institution, 1874-1974 is a compendium of Chautauqua's growth from its inception at Fair Point to its centennial celebrations. Each chapter's brief introduction acquaints the reader with historic highlights followed by pages of fascinating facts and intriguing images, ranging from rudimentary tents to the grande dame of hotels, from Victorian cottages to Greek-pillared halls. This array of architecture forms the backdrop for countless individuals who were responsible for bringing the founders' vision to fruition and who were the backbone of the Chautauqua Movement.

Sangerfield: The town was established in 1795 on land originally owned by Jebediah Sanger who, wanting to have a new settlement named after him, promised a cask of rum for the first town meeting and 50 acres to the first church. The rum was drunk at the first town meeting in 1795. The Native American name for the site was Skanawis, "a long swamp." East New York: John Pitkin came here from Connecticut in 1835 and bought land that he developed. He chose this name to make people think that this place was the eastern end of New York City. Morganville: This place was named for William Morgan, a former Mason, who had written a book that supposedly revealed the secrets of Masonry. He disappeared in 1826, a possible murder victim. His disappearance sparked the anti-Masonic movement. From Abbotts to Zurich provides a provocative glimpse into the history of the region. It also tells the story of a young and growing nation, how it wanted to be identified, and how the people populating the land thought of themselves. The names are not just labels for locations, but they are cultural and historic guideposts to past ideas. Each place's origin is traced and studied, providing a reason for its name and hints at the origins of the people who originally settled there.

In Frontier Settlement and Market Revolution, Charles E. Brooks explains how the Holland Land Purchase--in which the Holland Land Company purchased 3.3 million acres of land in western New York State--contributed to the development of a frontier region.

In Spiritualism's Place, four friends and scholars who produce the acclaimed Dig: A History Podcast, share their curiosity and enthusiasm for uncovering stories from the past as they explore the history of Lily Dale. Located in western New York State, the world's largest center for Spiritualism was founded in 1879. Lily Dale has been a home for Spiritualists attempting to make contact with the dead, as well as a gathering place for reformers, a refuge for seekers looking for alternatives to established paths of knowledge, and a target for skeptics. This intimate history of Lily Dale reveals the role that this fascinating place has played within the history of Spiritualism, as well as within the development of the women's suffrage and temperance movements, and the world of New Age religion. As an intentional community devoted to Spiritualist beliefs and practices, Lily Dale brings together multiple strands in the social and religious history of New York and the United States over the past 150 years: feminism, social reform, utopianism, new religious movements, and cultural appropriation. Podcasters and historians alike, Averill Earls, Sarah Handley-Cousins, Elizabeth Garner Masarik, and Marissa C. Rhodes each identify one site in Lily Dale and one theme that its history illuminates. They use those sites and themes to approach Lily Dale not as debunkers but as inquisitive researchers and storytellers. At the same time, they also reflect on their own relationships contending that it's never quite possible to separate grief, hope, faith, and friendship from understandings of the past. Spiritualism's Place breaks myths, unveils unexpected stories, and finds new ways to contemplate Spiritualism's role in American history.

The work for women's suffrage started more than seventy years before the passage of the Nineteenth Amendment at the Seneca Falls Convention in 1848 when Elizabeth Cady Stanton, Lucretia Mott, and one hundred supporters signed the Declaration of Sentiments asserting that "all men and women are created equal." This convention served as a catalyst for debates and action on both the national and state levels, and on November 6, 1917, New York State passed the referendum for women's suffrage. Its passing in New York signaled that the national passage of suffrage would soon follow. On August 18, 1920, "Votes for Women" was constitutionally granted. Votes for Women, an exhibition catalog, celebrates the pivotal role the state played in the struggle for equal rights in the nineteenth century, the campaign for New York State suffrage, and the ratification of the Nineteenth Amendment. It highlights the nationally significant role of state leaders in regards to women's rights and the feminist movement through the early twenty-first century and includes focused essays from historians on the various aspects of the suffrage and equal rights movements around New York, providing greater detail about local stories with statewide significance. The exhibition of the same name, on display at the New York State Museum beginning November 2017, features artifacts from the New York State Museum, Library, and Archives, as well as historical institutions and private collections across the state.