The Bah ' Faith is increasingly acknowledged as South Carolina's second-largest religion, part of the social fabric of the state. The earliest mentions of the distinctively interracial, theologically innovative faith community in the state date back to the Civil War. Black, white and indigenous South Carolinians defied racial and religious prejudices to join the religion during the tumultuous civil rights era. From the visit of the first Bah ' teacher in 1910 to the "Carolinian Pentecost" of the 1970s and beyond, the faith has deep roots in the Palmetto State. Author and Bah ' historian Louis Venters provides, for the first time, an overview of the first century of the Bah ' Faith in a state with one of its strongest followings.

The 2010 Religion Census lists the Bahai faith as the second-largest religious tradition in South Carolina. So according to the census, South Carolina has a higher percentage of Baha'is than in any other state. (Christianity remains the largest religious tradition in every state.) To many, this will come as a surprise. This true story gives a glimpse into South Carolina Bahai activities beginning in the mid-1960s. It is told by personal narratives, news stories, and archival research. This is the story of peaceful evolution toward building spiritual communities. Spiritual community building can happen in South Carolina, anywhere and everywhere in the world. The story revolves around memories of Trudy, a selfless and devoted Bahai pioneer. Bahais in South Carolina and from around the world contributed stories of traveling with Trudy and sharing the Bahai Faith. Bahais from around the world were interested in and visited South Carolina throughout the storys time frame. The authors experiences as a native of South Carolina, as well as other South Carolinians, add local flavor. What is the Bahai faith? Who are the Bahais? Who is Bahaullah? In her later years, Trudy suffered from Alzheimers. However, there were two things Trudy never forgot: her granddaughters green eyes and that Bahaullah is who he says he is.

Its History and Teaching This book is a breath of fresh air. There are millions of adherents to the Bahai Faith. Mr. Miller provides insight and primary sources giving the reader information about the history of the Baha'i Faith. Where the official and authorized Baha'i histories are sanitized and revised. Mr. Miller, who lived for years in Iran and fluent in Parsi, provides access to the westerner into events occurring during the early years of this world religion. The reader learns about the initial prophetic voices of the Bab and Baha'u'llah and the followers that founded the Bahai Faith after their deaths. The author explains the transformational shifts and unbelievable history of the Baha'is. Why did the early writings appear to be create a "society" or "philosophy" and later suddenly the community was touted as a "world religion"? Why are there are 7 Baha'i sects? Each exodus occurring when internal power struggles resulted in a few achieving greater control. Why do Baha'is work so hard to control their memberships contActs and reading material? Why do Baha'is shun those who leave, considering anyone not fully supportive of the Baha'i religion "spiritual poison?" After reading this book it should be clear to the reader. Due to the historical accuracy of the book's fActs and the author's position as a Protestant Missionary to an Islamic country, not all readers will be satisfied. Some will be offended those most likely the adherents who don't want the truth to come to light. Some will be offended because the author was a Protestant Missionary. Nevertheless, any serious student of world religions will be grateful to have his contributions on record to the history of the Baha'is.

This book examines the intersection of African American history with that of the Bahá’í Faith in the United States. Since the turn of the twentieth century, Bahá’ís in America have actively worked to establish interracial harmony within its own ranks and to contribute to social justice in the wider community, becoming in the process one of the country’s most diverse religious bodies. Spanning from the start of the twentieth century to the early twenty-first, the essays in this volume examine aspects of the phenomenon of this religion confronting America’s original sin of racism and the significant roles African Americans came to play in the development of the Bahá’í Faith’s culture, identity, administrative structures, and aspirations.

The Baha'i Faith in America sets out to accomplish two main goals. The first is to introduce to the American reading public a religion whose name may be commonly mentioned or heard, yet in terms of its unique history, world-view, beliefs, and laws, is virtually unknown. Such categories provide the essential material for Part I. The second objective, which is the uniting thread of Part II, is to trace the historical development of the American Baha'i community from its earliest beginnings at the end of the nineteenth century up until the present day. The chapters in this section not only peruse the major events and introduce the leading personalities associated with American Baha'i history, they also trace significant themes, motifs, and issues that have characterized the community over the decades. Examples include early Baha'i connections with both American millenialism and metaphysical esotericism, to more recent associations with the Civil Rights Movement and the 1960s youth counterculture. In addition, the book's final chapters take a close look at some of the more controversial issues that have characterized American Baha'i community life over the past few decades. Here issues ranging in content from disagreements over differing styles of propogation to the freedom of expression allowed to Baha'i scholars are examined. In the process, the work reveals a dynamic and highly idealistic faith that is attempting to offer a model of religious community that is compatible with the continuing process of globalization.

"A richly detailed study of the rise of the Bahá’í Faith in South Carolina. There isn’t another study out there even remotely like this one."--Paul Harvey, coauthor of The Color of Christ: The Son of God and the Saga of Race in America "A pioneering study of how and why the Bahá’í Faith became the second largest religious community in South Carolina. Carefully researched, the story told here fills a significant gap in our knowledge of South Carolina's rich and diverse religious history."--Charles H. Lippy, coauthor of Religion in Contemporary America The emergence of a cohesive interracial fellowship in Jim Crow-era South Carolina was unlikely and dangerous. However, members of the Bahá’í Faith in the Palmetto State rejected segregation, broke away from religious orthodoxy, and defied the odds, eventually becoming the state’s largest religious minority. The religion, which emphasizes the spiritual unity of all humankind, arrived in the United States from the Middle East at the end of the nineteenth century via urban areas in the Northeast and Midwest. Expatriate South Carolinians converted and when they returned home, they brought their newfound religion with them. Despite frequently being the targets of intimidation, and even violence, by neighbors, the Ku Klux Klan, law enforcement agencies, government officials, and conservative clergymen, the Bahá’ís remained resolute in their faith and their commitment to an interracial spiritual democracy. In the latter half of the twentieth century, their numbers continued to grow, from several hundred to over twenty thousand. In No Jim Crow Church, Louis Venters traces the history of South Carolina’s Bahá’í community from its early origins through the civil rights era and presents an organizational, social, and intellectual history of the movement. He relates developments within the community to changes in society at large, with particular attention to race relations and the civil rights struggle. Venters argues that the Bahá’ís in South Carolina represented a significant, sustained, spiritually-based challenge to the ideology and structures of white male Protestant supremacy, while exploring how the emergence of the Bahá’í Faith in the Deep South played a role in the cultural and structural evolution of the religion.

This book presents most of the religious traditions North Carolinians and their ancestors have embraced since 1650. Baptists, Presbyterians, Catholics, Methodists, Episcopalians, Jews, Brethren, Quakers, Lutherans, Mennonites, Moravians, and Pentecostals, along with African American worshippers and non-Christians, are covered in fourteen essays by men and women who have experienced the religions they describe in detail. The North Caroliniana Society is a nonprofit, nonsectarian, membership organization dedicated to the promotion of increased knowledge and appreciation of North Carolina's heritage through the encouragement of scholarly research and writing and the teaching of state and local history, literature and culture.

One million Baha'is live in africa. This is the first academic volume to explore the history of this movement on the continent. The book discusses the diverse and contractivory American, Iranian, British, and African contributions to this new religious movement.

Covering everything from sports to art, religion, music, and entrepreneurship, this book documents the vast array of African American cultural expressions and discusses their impact on the culture of the United States. According to the latest census data, less than 13 percent of the U.S. population identifies as African American; African Americans are still very much a minority group. Yet African American cultural expression and strong influences from African American culture are common across mainstream American culture—in music, the arts, and entertainment; in education and religion; in sports; and in politics and business. African American Culture: An Encyclopedia of People, Traditions, and Customs covers virtually every aspect of African American cultural expression, addressing subject matter that ranges from how African culture was preserved during slavery hundreds of years ago to the richness and complexity of African American culture in the post-Obama era. The most comprehensive reference work on African American culture to date, the multivolume set covers such topics as black contributions to literature and the arts, music and entertainment, religion, and professional sports. It also provides coverage of less-commonly addressed subjects, such as African American fashion practices and beauty culture, the development of jazz music across different eras, and African American business.

This book explores the development of Islam and the Baha'i faith in the nineteenth century via the examination of two key reformers.