Investigating the appeal of the group Hizb ut-Tahrir (HT), the study expands on why non-violent radical forms of Islam still attract segments of Muslim communities in the West. Being one of the few comprehensive studies on HT, this book discusses how this Islamist group advocate for the caliphate and for the implementation of shari’a but also reject violence as a tool to achieve these goals. Through interviews with current HT members, observation at HT-sponsored events and social media analysis, this book leads the reader into the world of vocal radical Islamist groups, exploring their goals and activities in Western states, with a special focus on the UK and Australia. In fact, as many other non-violent Islamist groups, HT represent the choice of all those individuals who might share Islamist arguments but who reject the use of violence. Given their non-violent nature, vocal radicals are mostly free to operate in the Western world, attracting new members, conducting a relentless campaign against the "West as a system" and representing a serious source of concern not only for national authorities but for the broader Muslim community. This book stands as an original publication and paves the way to a new area of study crossing sociology, Islamic studies and political sciences. This book is one of the few contributions on vocal and radical Islamism to date.

In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Yet these images and perceptions have little to do with reality. While some Muslims may be nostalgic for the Caliphate, only very few today seek to make that dream come true. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. The Caliphate today is a contested concept among many actors in the Muslim world, Europe and beyond, the reinvention and imagining of which may appear puzzling to most of us. Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims. From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community.

While in the West 'the Caliphate" evokes overwhelmingly negative images, throughout Islamic history it has been regarded as the ideal Islamic polity. In the wake of the "Arab Spring" and the removal of long-standing dictators in the Middle East, in which the dominant discourse appears to be one of the compatibility of Islam and democracy, reviving the Caliphate has continued to exercise the minds of its opponents and advocates. Reza Pankhurst's book contributes to our understanding of Islam in politics, the path of Islamic revival across the last century and how the popularity of the Caliphate in Muslim discourse waned and later re-emerged. Beginning with the abolition of the Caliphate, the ideas and discourse of the Muslim Brotherhood, Hizb ut-Tahrir, al-Qaeda and other smaller groups are then examined. A comparative analysis highlights the core commonalities as well as differences between the various movements and individuals, and suggests that as movements struggle to re-establish a polity which expresses the unity of the ummah (or global Islamic community), the Caliphate has alternatively been ignored, had its significance minimised or denied, reclaimed and promoted as a theory and symbol in different ways, yet still serves as a political ideal for many.

In 1924 the last caliphateùan Islamic state as envisioned by the Koranùwas dismantled in Turkey. With no caliphate in existence matching their ideals, al Qaeda and its hundreds of affiliate organizations have failed to achieve their goal of reestablishing radical Islamic rule. Journalist Yaakov Lappin asserts that this failure to create a homeland necessitated the formation of an unforeseen and unprecedented entity: an Islamist "state" on the Internet, the virtual caliphate. The virtual caliphate is an Islamist state that exists on computer servers around the world. Islamists use it to carry out functions typically reserved for a physical state, such as recruiting an army and training its soldiers, handling foreign affairs, and directing finances. In Virtual Caliphate, Lappin shows how Islamists employ twenty-first-century technology to achieve a seventh-century vision, hoping to soon upload the online state into the physical world. Lappin draws links between online sermons calling for violence and subsequent terror attacks like 2005's London transport bombing, a chilling glimpse of how the virtual caliphate has already moved beyond mere words and videos. Weaving together hard-to-find resources that often no longer exist online, Lappin captures a recent history of the virtual caliphate for the reader, exposing and demystifying all aspects of the jihadi online netherworld. Virtual Caliphate is a compelling and indispensable guide for anyone interested in understanding the technological aptitude of the global jihadi movement.

This book offers a timely examination of Hizbut Tahrir Indonesia (HTI), a chapter of the transnational movement Hizb ut-Tahrir (HT), whose key aim is the revival of the caliphate. It cautions against an overly simplistic read of a group like HTI and political Islam in Indonesia. While there is much to laud, particularly with regard to how leaders in Indonesia have attempted to counteract Islamist extremism, insofar as the trajectory of non-violent Islamism in Indonesia is concerned there are clear reasons for apprehension. Groups like the HTI have been adept at using the democratic space in Indonesia to propound their illiberal objectives, including encouraging the curtailment of Indonesian art forms deemed un-Islamic, and more importantly pushing for certain Islamic sects, such as the Ahmadiyahs, to be banned. Yet, despite its extreme posturing, HTI is accepted as a mainstream Muslim organization. As such, the Indonesian chapter of Hizb ut-Tahrir represents a unique case: unlike other chapters, which are deemed extreme and fringe, HTI, though radical, still exists within the space provided by the Indonesian religio-political landscape. This book offers new insights into HTI’s history, organizational structure and ideology, adding considerable new details about HTI and correcting errors in existing literature, while directing its primary focus on explaining HTI’s rapid growth in Indonesia. The central argument is that the key to understanding HTI’s growth lies in the role collective identity plays in attracting new members and retaining its existing members within the party. Factors such as institutional and non-institutional opportunities within the Indonesian political system, HTI’s resource mobilization strategies and the anti-systemic ideology of HTI serve as political, organizational and religious incentives for individuals to join the party and launch collective action. This goes on to emphasize and show that collective identity remains the most crucial factor in the party’s growth. Analysing this process of collective identity formation and its impact on recruitment and membership retention is central to this book. This book will be of much interest to students of Southeast Asian politics, regional security, political Islam, and International Relations in general.

Zusammenfassung: In this book, Farhaan Wali offers an historical investigation of how the Islamist group Hizb ut-Tahrir rose and fell in Britain. Although the book focuses on the UK, it is contextualized in the globalised nature of the group. In other words, Hizb ut-Tahrir was exported from the Muslim world to the UK, where it rapidly grew amongst disaffected young Muslims. The book draws on narratives from the founding figures of the UK branch of Hizb ut-Tahrir, generating insight into how Hizb ut-Tahrir emerged, developed, and declined in the UK. Farhaan Wali is Senior Lecturer in Religious Studies at Bangor University, UK. He is the author of Radicalism Unveiled (2016), Segregated Britain (2020), and Leaving Islamism (2022). In addition to his academic expertise, he has been involved in a number of cross-cultural research projects in the private sector related to counter-terrorism and British Muslims. Farhaan Wali holds a doctorate in political science from Royal Holloway (University of London)

For several years now, Islamism has been associated with 'jihadism' and violent extremism both in academia and in contemporary political debates. However, this association can be misleading: Islamism has much deeper roots than 'jihadi terrorism' and it stands as a powerful and complex ideology inspiring thoughts, actions and groups all over the world. Emerging as a protest-for-justice ideology claiming freedom against Western colonisation of the Muslim world, Islamism has triggered both individuals and groups worldwide since the early 1900s. Almost as a sacred ideology – based on the need to revive Islam as the only saving grace for Muslims around the world – Islamism started to be widely associated with 'jihadism' after 9/11. Before then, Islamism was not automatically related to terrorism but to resistance. Given that terrorists are only a small and definite portion of Islamists, this volume aims to re-focus research on Islamism beyond 'jihadism' by collecting relevant contributions on Islamist but non-violent organisations. More precisely, this volume innovatively contributes to current academic debates by exploring the origins of Islamism and the differences between 'jihadism', the evolution of Islamism over time and places and the role played by the most influential non-'jihadist' Islamist organisations active today as powerful non-state actors.

"This three-volume reference work tracks the history of the Caliphate as what many Muslims believe to be a genuine and authentic Islamic political institution: From its emergence in seventh-century Arabia until highly contested and controversial attempts of its revival at the beginning of the twenty-first century by radical Islamists in Afghanistan and Iraq. No matter how randiose such interpretations of a seemingly archaic institution may be, they show the Caliphate's longevity as a rallying point real--or symbolic--for Muslims across the world."--Page 4 of cover (each volume).

Master's Thesis from the year 2007 in the subject Politics - Region: Russia, grade: 74 von 80, Vrije University Brussel, language: English, abstract: This thesis attempts to combine a issue-specific local focus with a global systematic approach providing two different explanatory concepts underlying the understanding of Hizb-ut Tahrir`s emergence in Central Asia and in particular in Uzbekistan and Kyrgyzstan in order to find out if the historical background, the ideology, the organizational structures, the aims and current activities of the movement are able to form the basis of a revolution that might sweep away the regimes in place in the region.

Now in its fifth edition, The World Almanac of Islamism is the first comprehensive reference work to detail the current activities of radical Islamist movements worldwide. The contributions, written by subject expert, provide up-to-date assessments on the contemporary Islamist threat in all countries and regions where it exists.