HOLLY MELGARD'S FRIENDS et FAMILY is a collection of voice mails sent to Holly Melgard over three years (January 1, 2011 through January 1, 2014) and transcribed by her partner Joey Yearous-Algozin, both of them founding members of the print-on-demand publishing collective Troll Thread. This is one of the very few conceptual books by Yearous-Algozin not published directly via Troll Thread but as part of the Bon Aire Projects series "LOVE / LOVERS / LOVING," a publisher of experimental text that also uses Lulu. ...

At a time when wars, acts of terrorism, and ecological degradation have intensified and isolationism, misogyny, and ethnic divisiveness have been given distinctively more powerful voice in public discourse, language itself often seems to have failed. The poets and critics in this book argue that language has the potential to address this increasing level of discord and precarity, and they negotiate ways to understand poetics, or the role of the poetic, in relation to language, the body politic, the human body, breath, the bodies of the natural environment, and the body of form. Poetry makes urgent issues audible and poetics helps to theorize those issues into critical consciousness. Poetry also functions as a cry to protest late capitalist imperialism, misogyny, racism, climate change, and all the debilitating conditions of everyday life. Hubs of concern merge and diverge; precarity takes differently gendered, historied, embodied, geopolitical manifestations. The contributors articulate a poetics that renders what has not yet been crystallized as discourse into fields of force. They also acknowledge the beauties of sound, poetry, and music, and celebrate the power of community, marking the surge of energy that can occur at a particular place at a particular moment. Ultimately, Poetics and Precarity fosters further conversations that will imagine the concerns of poetics as a continuously emerging field.

Mobile Bodies, Mobile Souls engages the complex relationship between family, religion and migration. Following '9/11', much research on migrants in western societies has focused on the public and political dimensions of religion. This volume starts out 'from below', exploring how religious ideas and practices take form, are negotiated and contested within the private domain of the home, household and family. Bringing together ethnographic studies from different parts of the world, it explores the role of religious ideas and practices in migrants' efforts to sustain, create and contest moral and social orders in the context of their everyday life. The ethnographic analyses show how religious practices and imaginaries both enable engagement with new social settings and offer a means of connecting and reconnecting with people and places left behind. Offering a comparative perspective on the varying ways in which religious practices and notions of relatedness interconnect and shape each other, the book sheds new light on a comtemporary global world inhabited by mobile bodies and souls.

Detailed information on Michigan grantmakers, their funding priorities and application procedures.