Martin King said that the most segregated hour in America is Sunday morning, alluding to the fractured condition of the universal body of Christ's followers, the Church. From 2002 to 2010, I had the privilege of serving as the Executive Director of a nonprofit called Operation Breaking Through, serving the greater Hampton Roads area. The nonprofit was a network of over one hundred local churches. One of my primary responsibilities was to promote racial reconciliation and harmony between the diverse ethnic churches. In most cases, the demographics of these churches failed to reflect their community. Most congregations were monoethnic. Significant progress was evident after several years of pastoral internal and congregational external panel and group discussions. Church pastors were pulpit swapping, and churches were partnering in community outreach. Up to this point, I realized how much blood, sweat, tears, and time I had spent encouraging pastors and congregations to recognize, promote, and practice fellowship and communal service. Though good and somewhat effective, these efforts were all physical with very little thought of spiritual application. It wasn't until I was required to write a paper for a theology class at North Park that God opened my eyes to a deep understanding of the sacrament of Holy Communion. Realizing that all actual Christian denominations and non-dominations mandate practicing this sacrament, I gleaned from my studies the spiritual connectedness all believers share in this one sacred act and the binding blood ties all believers share with the author of this sacrament. In that one epiphany, the dividing wall of ethnicity, culture, and social Christian norms fell. Had Christ, by instituting this faithful act woven into the DNA of our born-again experience, the ability for His divine love and truth to break the chains we would inevitably erect through the weakness of our humanity, selfishness, and pride. What if this one DNA trait of holy communion could activate the true koinonia, which may lay dormant in believers because of historical traditions and practices erected by human-made religion? What if God allowed us to see and experience the depth of spiritual love for our brothers and sisters despite our differences? What if we saw communion as a remembrance of the greatest act of love known to humanity and allowed that remembrance to kindle and rekindle a spiritual intimacy between believers that overcomes our bias, prejudice, privilege, and any barrier to the believer's oneness in Christ? Holy Communion, a Spiritual Agent of Harmonious Diversity in Christ, explores this more profound understanding and revelatory power to breathe new life into the reading believer.

Using the paradigm of "solidarity of others" as the central theme of theology, this book shows that it is possible to renew the doctrine of the Holy Spirit as the Spirit of solidarity and recapture the potential of the "body of Christ" as embodiment of this solidarity.

Azusa, Rome, and Zion offers historical, theological, and spiritual reflections on major movements of the Holy Spirit in modern times. The author shows where the lived experience of these movements challenges received theological concepts and categories, and indicates how engagement with these challenges can contribute to Christian reconciliation and Christian unity. Of particular interest are the surprising ways in which what appear at first sight to be new obstacles and points of division can in fact lead into deeper grasp of God's purposes for the body of Christ. Two chapters indicate the immense potential being opened up by the ministry of Pope Francis. The title captures not just the place of Pentecostals, Catholics, and Jews, but a historical dynamic that reverses the original going out from Jerusalem to the ends of the earth.

The Oxford Handbook of Jonathan Edwards offers a state-of-the-art summary of scholarship on Edwards by a diverse, international, and interdisciplinary group of Edwards scholars, many of whom serve as global leaders in the burgeoning world of research and writing on 'America's theologian'. As an early modern clerical polymath, Edwards is of interest to historians, theologians, and literary scholars. He is also an interlocutor for contemporary clergy and philosophical theologians. All such readers—and many more—will find here an authoritative overview of Edwards' life, ministry, and writings, as well as a representative sampling of cutting-edge scholarship on Edwards from across several disciplines. The volume falls into four sections, which reflect the diversity of Edwards studies today. The first section turns to the historical Edwards and grounds him in his period and the relevant contexts that shaped his life and work. The second section balances the historical reconstruction of Edwards as a theological and philosophical thinker with explorations of his usefulness for constructive theology and the church today. In part three, the focus shifts to the different ways and contexts in which Edwards attempted to realize his ideas and ideals in his personal life, scholarship, and ministry, but also to the ways in which these historical realities stood in tension with, limited, or resisted his aspirations. The final section looks at Edwards' widening renown and influence as well as diverse appropriations. This Handbook serves as an authoritative guide for readers overwhelmed by the enormity of the multi-lingual world of Edwards studies. It will bring readers up to speed on the most important work being done and then serve them as a benchmark in the field of Edwards scholarship for decades to come.

This volume contains the official dialogue results and common statements issued between 1998 and 2005 by an astonishingly wide range of Christian churches and communions. Reflected here are the solid advances made by well-established dialogue partners, as well as explorations in dialogue by churches new to the dialogue process at world level. Also included is the ecclesiology text adopted by WCC member churches at their assembly in Porto Alegre, Brazil.

He has captured the imagination of people around the world, including those who thought they were "done with" Christianity. In ways no one could have expected and no one predicted, Pope Francis has become a living example of what it might mean to be a Christian in our time and place. The modern world was not ready for Pope Francis, but as has been demonstrated--in his travels to the United States and around the world, in his calls for mercy and defense of the vulnerable--Pope Francis was ready for the modern world. New World Pope: Pope Francis and the Future of the Church explores how Jorge Mario Bergoglio became Pope Francis--the ideas, experiences, influences, and passions that have formed this pastor who has inspired, challenged, encouraged, and angered people worldwide. Ten experts from around the world--scholars, journalists, church leaders, and others--provide insights into the origins and trajectories of Pope Francis' vision and hopes for the Christian community in our day. Persons intrigued by Pope Francis will find deeper insights into his witness via this exploration of the roots and trajectories of his sense of Christian mission and discipleship.

Since 1965 Catholics and Orthodox in North America have been engaged in official theological dialogue. This text presents the history and current state of dialogue between the churches, as well as examining what has been accomplished during these decades of dialogue, and which obstacles to full communion still remain.

Thoroughly revised and updated in this third edition, Perspectives on Marriage is a comprehensive and multidisciplinary anthology ideal for courses in the theology and spirituality of marriage. Incorporating the best of contemporary perspectives on marriage and sexuality, it represents a wide range of approaches, from the historical and canonical to the sociological, psychological, and ministerial. Featuring thirteen new articles, the third edition includes a new section on issues that affect marriage--such as the commercialization of marriage and the financial stresses accompanying marriage--as well as new selections on such topics as same-sex marriage, cohabitation, the theology of dating, and counseling.

The Edinburgh Dogmatics Conference (EDC) takes place every second year. The Rutherford Centre for Reformed Theology, which runs the conference, has a present interest in studying the doctrine of the church (ecclesiology). After two years of pandemic, when most churches began to take new forms or develop new ways of meeting, many questions are being asked: What is the church, and what is it for? Is it a core element of Christianity, or is it an optional extra? Does the doctrine of the church flow out of our understanding of God and the gospel, or is it to be viewed socially and pragmatically? Are the historic marks of the church still relevant to today's discussions? This volume contains the papers given at the 2021 EDC. Here we have eight significant theologians exploring the nature and function of the church in ways that are challenging and thought-provoking. Continuing the study of ecclesiology, the 2023 EDC will address the subject of the Holy Spirit and the church, and in 2025 the subject will be creeds, confessions, and the church.

A Commentary on the Order of Mass of The Roman Missal gathers the insights of some of today's foremost English-speaking liturgical scholars to aid in understanding this most recent edition of the Order of Mass and its new English translation. Developed under the auspices of the Catholic Academy of Liturgy this commentary was guided by three primary concerns: to situate the promulgation of a new English translation of the Roman Missal historically and theologically to aid in the pastoral implementation of these texts and rites to contribute to the ongoing development of vernacular worship for English-speaking Roman Catholics Contributors include: John Baldovin Anscar Chupungco Mary Collins Keith Pecklers David Power Joyce Ann Zimmermann The volume is edited by John Baldovin, SJ, Professor of Historical and Liturgical Theology at the Boston College School of Theology and Ministry Mary Collins, OSB, Professor Emerita at The Catholic University of America School of Theology and Religious Studies, Washington DC Edward Foley, Capuchin, the Duns Scotus Professor of Spirituality and Professor of Liturgy and Music at Catholic Theological Union in Chicago Joanne Pierce, Associate Professor in the Department of Religious Studies at the College of the Holy Cross, Worcester, MA