In Homes and Homecomings an international group of scholars provide inspiring new historical perspectives on the politics of homes and homecomings. Using innovative methodological and theoretical approaches, the book examines case studies from Africa, Asia, the Americas and Europe. Provides inspiring new historical perspectives on the politics of homes and homecomings Takes an historical approach to a subject area that is surprisingly little historicised Features original research from a group of international scholars The book has an international approach that focuses on Africa, Asia, the Americas and East and West Europe Contains original illustrations of homes in a variety of historical contexts

Despite the mass dislocation and repatriation efforts of the last century, the study of return movements still sits on the periphery of anthropology and migration research. Homecomings explores the forces and motives that drive immigrants, war refugees, political exiles, and their descendants back to places of origin. By including a range of homecoming experiences, Markowitz and Stefansson destabilize the key oppositions and the key terminologies that have vexed migration studies for decades, analyzing migration and repatriation; home and homeland; and host, returnee, and newcomer through a comparative ethnographic lens. The volume provides rich answers to the following questions: _ Does group repatriation, sponsored and sometimes coerced by national governments or supranational organizations, create resettlement conditions more or less favorable than those experienced by individuals or families who made this journey alone? _ How important are first impressions, living conditions, and initial reception in shaping the experience of home in the homeland? _ What are the expectations that a mythologized homeland encourages in those who have left? Filling a conspicuous gap in the literature on migration in diverse fields such as anthropology, politics, international law, and cultural studies, Homecomings and the gripping ethnographic studies included in the volume demonstrate that a home and a homeland remain salient cultural imperatives that can inspire a call to political action.

Family homecomings are cause for celebrating, and this book from Debbie Mumm is packed with 40 quilting and crafting projects and ideas that will help you set the scene for a joy-filled reunion. Your spring get-together will be enhanced by a beautiful Basket quilt on the wall or a bright burst of color on the sofa. Rally friends and family for a 4th of July barbecue festooned with red, white, and blue banners and pillows. Haunt them at Halloween with patchwork quilts, spooky pillows, and timely table runners. Bring the colors of Autumn into your home with wall and lap quilts, table quilts, and even a scarecrow. Make Christmas the merriest with birds, banners, and a Log Cabin legacy quilt. Home Comings with Debbie Mumm (Leisure Arts #4734)

As we grapple with a growing refugee crisis, a hardening of anti-immigration sentiment, and deepening communal segregation in many parts of the developed world, questions of the nature of home and homemaking are increasingly critical. This collection brings ethnographic insight into the practices of homemaking, exploring a diverse range of contexts ranging from economic migrants to new Chinese industrial cities, Jewish returnees from Israel to Ukraine, and young gay South Asians in London. While negotiating widely varying social-political contexts, these studies suggest an unavoidably multiple understanding of home, while provoking new understandings of the material and symbolic process of making oneself “at home.”

This book explores the impact of transnational migration on the views, feelings, and practices of home among migrants. Home is usually perceived as what placidly lies in the background of everyday life, yet migrants’ experience tells a different story: what happens to the notion of home, once migrants move far away from their “natural” bases and search for new ones, often under marginalized living conditions? The author analyzes in how far migrants’ sense of home relies on a dwelling place, intimate relationships, memories of the past, and aspirations for the future–and what difference these factors make in practice. Analyzing their claims, conflicts, and dilemmas, this book showcases how in the migrants’ case, the sense of home turns from an apparently intimate and domestic concern into a major public question.

In The Gaithers and Southern Gospel, Ryan P. Harper examines songwriters Bill and Gloria Gaither's Homecoming video and concert series--a gospel music franchise that, since its beginning in 1991, has outperformed all Christian and much secular popular music on the American music market. The Homecomings represent "southern gospel." Typically that means a musical style popular among white evangelical Christians in the American South and Midwest, and it sometimes overlaps in style, theme, and audience with country music. The Homecomings' nostalgic orientation--their celebration of "traditional" kinds of American Christian life--harmonize well with southern gospel music, past and present. But amidst the backward gazes, the Homecomings also portend and manifest change. The Gaithers' deliberate racial integration of their stages, their careful articulation of a relatively inclusive evangelical theology, and their experiments with an array of musical forms demonstrate that the Homecoming is neither simplistically nostalgic, nor solely "southern." Harper reveals how the Gaithers negotiate a tension between traditional and changing community norms as they seek simultaneously to maintain and expand their audience as well as to initiate and respond to shifts within their fan base. Pulling from his field work at Homecoming concerts, behind the scenes with the Gaithers, and with numerous Homecoming fans, Harper reveals the Homecoming world to be a dynamic, complicated constellation in the formation of American religious identity.

For the kids’ sake… After the sudden death of his best friends, Landon Eason is the obvious choice to become guardian to their three kids. So he’s shocked when the kids’ aunt, Katie Richards, is named primary guardian—she’s practically a stranger to them! It’s best for everyone if Katie relinquishes custody and heads back to California. Yet as Katie struggles to bond with the kids, Landon takes pity on her and invites Katie to stay with them at his ranch. Impulsive and headstrong, Katie hasn’t changed since high school—and she’s exactly what they all need, Landon included. He’s let Katie into his home and his heart, but can Landon convince her that she and the kids belong in Elk Valley, Tennessee, with him?

In recent decades, the term ‘mobility’ has emerged as a defining paradigm within the humanities. For scholars engaged in the multidisciplinary topics and perspectives now often embraced by the term Pacific Studies, it has been a much more longstanding and persistent concern. Even so, specific questions regarding ‘mobilities of return’—that is, the movement of people ‘back’ to places that are designated, however ambiguously or ambivalently, as ‘home’—have tended to take a back seat within more recent discussions of mobility, transnationalism and migration. This volume situates return mobility as a starting point for understanding the broader context and experience of human mobility, community and identity in the Pacific region and beyond. Through diverse case studies spanning the Pacific region, it demonstrates the extent to which the prospect and practice of returning home, or of navigating returns between multiple homes, is a central rather than peripheral component of contemporary Pacific Islander mobilities and identities everywhere.

An invitation to reclaim our worth as persons created in the image of God. Both scholarly and personal, Curtiss Paul DeYoung's profound public journey has intersected again and again with social realities of injustice and alienation. He graciously shares here his compelling story of hope and reconciliation. New insights and new challenges arise as he encounters Desmond Tutu, Malaak Shabazz, Rabbi Menachem Froman, Sojourner Truth, Samuel Ruiz Garcia, Lani Guinier, Cain Hope Felder, James Earl Massey, Mary McLeod Bethune, Ronald Takaki, Samuel Hines, Howard Thurman, and many others. The hallmarks of DeYoung's engaging narrative are spiritual transformation, innovative leadership, and creative courage.

Martin Heidegger's philosophical works devoted themselves to challenging previously held ontological notions of what constitutes "being," and much of his work focused on how beings interact within particular spatial locations. Frequently, Heidegger used the motifs of homelessness and homecoming in order to express such spatial interactions, and despite early and continued recognition of the importance of homelessness and homecoming, this is the first sustained study of these motifs in his later works. Utilizing both literary and philosophical analysis, Heidegger and Homecoming reveals the deep figural unity of the German philosopher's writings, by exploring not only these homecoming and homelessness motifs, but also the six distinctive voices that structure the apparent disorder of his works. In this illuminating and comprehensive study, Robert Mugerauer argues that these motifs and Heidegger's many voices are required to overcome and replace conventional and linear methods of logic and representation. Making use of material that has been both neglected and yet to be translated into English, Heidegger and Homecoming explains the elaborate means with which Heidegger proposed that humans are able to open themselves to others, while at the same time preserve their self-identity.