This extraordinary compilation, first published to commemorate the 200th anniversary of Hopewell [Friends] Monthly Meeting in 1934, is divided into two parts. The historical section is a broad survey of Hopewell Meeting from its origins nine years before the creation of Frederick County. Of far greater importance to genealogists, the documentary section encompasses 200 years of Quaker records: births, marriages, deaths, removals, disownments, and reinstatements, a good many of which cannot be found in public record offices. (For example, Virginia counties were not required to report to the state until 1825.) The vital records themselves have been supplemented by rare documents, letters, diaries, and other private records. Many thousands of individuals are identified in these records, the index to which runs 225 pages and contains thousands of entries.

This book contains a collection of history and genealogy records for the mid-1700s to the mid-1900s derived from meeting minutes, marriage, family, death and membership records; as well as, historical information about the colony. The information preserve

A companion volume to "This Was the Life: Excerpts from the Judgment Records of Frederick County, Maryland, 1748-1765," this is a compilation of materials relating to the inhabitants of some of the early towns of Frederick County, Maryland. Chapters are devoted to the founding and establishment of the towns of Jefferson, Middletown, and Walkersville, as well as the lost towns of Hamburgh, Trammelstown, and Monocacy, while sub-sections deal with the history of some of the founding families and provide lists of the original owners of land. Based on original land records, this work provides the only authoritative account of the actual layout, plan, and development of many of the towns and villages of the county.

The Confederacy's lynchpin in the Shenandoah Valley, Winchester was the most disputed town of the Civil War. As control of Winchester shifted between North and South more than seventy-five times, civilians coped with skirmishes in the streets, wracking disease and makeshift hospitals in their homes and churches. Out of this turmoil emerged heroes such as Angel of the Battlefield Tillie Russell, doctor turned soldier John Henry S. Funk and courageous mother and nurse Cornelia McDonald. Historian Jerry W. Holsworth uses diaries and letters to reveal an intimate portrait of this war torn community, the celebrated Stonewall Brigade, its many occupations, as well as the indomitable women who inspired legend.

Seven generations of Quaker ancestors: their migrations to and around the Colonies

Who uses "skeeter hawk," "snake doctor," and "dragonfly" to refer to the same insect? Who says "gum band" instead of "rubber band"? The answers can be found in the Linguistic Atlas of the Middle and South Atlantic States (LAMSAS), the largest single survey of regional and social differences in spoken American English. It covers the region from New York state to northern Florida and from the coastline to the borders of Ohio and Kentucky. Through interviews with nearly twelve hundred people conducted during the 1930s and 1940s, the LAMSAS mapped regional variations in vocabulary, grammar, and pronunciation at a time when population movements were more limited than they are today, thus providing a unique look at the correspondence of language and settlement patterns. This handbook is an essential guide to the LAMSAS project, laying out its history and describing its scope and methodology. In addition, the handbook reveals biographical information about the informants and social histories of the communities in which they lived, including primary settlement areas of the original colonies. Dialectologists will rely on it for understanding the LAMSAS, and historians will find it valuable for its original historical research. Since much of the LAMSAS questionnaire concerns rural terms, the data collected from the interviews can pinpoint such language differences as those between areas of plantation and small-farm agriculture. For example, LAMSAS reveals that two waves of settlement through the Appalachians created two distinct speech types. Settlers coming into Georgia and other parts of the Upper South through the Shenandoah Valley and on to the western side of the mountain range had a Pennsylvania-influenced dialect, and were typically small farmers. Those who settled the Deep South in the rich lowlands and plateaus tended to be plantation farmers from Virginia and the Carolinas who retained the vocabulary and speech patterns of coastal areas. With these revealing findings, the LAMSAS represents a benchmark study of the English language, and this handbook is an indispensable guide to its riches.

This work contains abstracts of all wills and administrations recorded in Frederick County, Virginia between 1795 and 1816 and refers in total to some 5,000 persons. Not only are these records of value to the researcher because of Frederick County's frequent boundary changes, but the abstracts themselves are so replete with detail that each one forms a kind of "mini-genealogy."

Covers the period of colonial history from the beginning of European colonization in the Western Hemisphere up to the time of the American Revolution.

This examination of a Quaker community in northern Virginia, between its first settlement in 1730 and the end of the Civil War, explores how an antislavery, pacifist, and equalitarian religious minority maintained its ideals and campaigned for social justice in a society that violated those values on a daily basis. By tracing the evolution of white Virginians’ attitudes toward the Quaker community, Glenn Crothers exposes the increasing hostility Quakers faced as the sectional crisis deepened, revealing how a border region like northern Virginia looked increasingly to the Deep South for its cultural values and social and economic ties. Although this is an examination of a small community over time, the work deals with larger historical issues, such as how religious values are formed and evolve among a group and how these beliefs shape behavior even in the face of increasing hostility and isolation. As one of the most thorough studies of a pre–Civil War southern religious community of any kind, Quakers Living in the Lion’s Mouth provides a fresh understanding of the diversity of southern culture as well as the diversity of viewpoints among anti-slavery activists.

In 1777, Congress labeled Quakers who would not take up arms in support of the War of Independence as “the most Dangerous Enemies America knows” and ordered Pennsylvania and Delaware to apprehend them. In response, Keystone State officials sent twenty men—seventeen of whom were Quakers—into exile, banishing them to Virginia, where they were held for a year. Prisoners of Congress reconstructs this moment in American history through the experiences of four families: the Drinkers, the Fishers, the Pembertons, and the Gilpins. Identifying them as the new nation’s first political prisoners, Norman E. Donoghue II relates how the Quakers, once the preeminent power in Pennsylvania and an integral constituency of the colonies and early republic, came to be reviled by patriots who saw refusal to fight the English as borderline sedition. Surprising, vital, and vividly told, this narrative of political and literal warfare waged by the United States against a pacifist religious group during the Revolutionary War era sheds new light on an essential aspect of American history. It will appeal to anyone interested in learning more about the nation’s founding.