"Italy has been made; now we need to make the Italians," goes a familiar Italian saying. Mussolini was the first head of state to include women in this mandate. How the fascist dictatorship defined the place of women in modern Italy and how women experienced the Duce's rule are the subjects of Victoria de Grazia's new work. De Grazia draws on an array of sources—memoirs and novels, the images, songs, and events of mass culture, as well as government statistics and archival reports. She offers a broad yet detailed characterization of Italian women's ambiguous and ambivalent experience of a regime that promised modernity, yet denied women emancipation. Always attentive to the great diversity among women and careful to distinguish fascist rhetoric from the practices that really shaped daily existence, the author moves with ease from the public discourse about femininity to the images of women in propaganda and commercial culture. She analyzes fascist attempts to organize women and the ways in which Mussolini's intentions were received by women as social actors. The first study of women's experience under Italian fascism, this is also a history of the making of contemporary Italian society.

“No single book is as relevant to the present moment.”—Claudia Rankine, author of Citizen “One of the defining books of the decade.”—Elizabeth Hinton, author of From the War on Poverty to the War on Crime NEW YORK TIMES BOOK REVIEW EDITORS’ CHOICE • With a new preface • Fascist politics are running rampant in America today—and spreading around the world. A Yale philosopher identifies the ten pillars of fascist politics, and charts their horrifying rise and deep history. As the child of refugees of World War II Europe and a renowned philosopher and scholar of propaganda, Jason Stanley has a deep understanding of how democratic societies can be vulnerable to fascism: Nations don’t have to be fascist to suffer from fascist politics. In fact, fascism’s roots have been present in the United States for more than a century. Alarmed by the pervasive rise of fascist tactics both at home and around the globe, Stanley focuses here on the structures that unite them, laying out and analyzing the ten pillars of fascist politics—the language and beliefs that separate people into an “us” and a “them.” He knits together reflections on history, philosophy, sociology, and critical race theory with stories from contemporary Hungary, Poland, India, Myanmar, and the United States, among other nations. He makes clear the immense danger of underestimating the cumulative power of these tactics, which include exploiting a mythic version of a nation’s past; propaganda that twists the language of democratic ideals against themselves; anti-intellectualism directed against universities and experts; law and order politics predicated on the assumption that members of minority groups are criminals; and fierce attacks on labor groups and welfare. These mechanisms all build on one another, creating and reinforcing divisions and shaping a society vulnerable to the appeals of authoritarian leadership. By uncovering disturbing patterns that are as prevalent today as ever, Stanley reveals that the stuff of politics—charged by rhetoric and myth—can quickly become policy and reality. Only by recognizing fascists politics, he argues, may we resist its most harmful effects and return to democratic ideals. “With unsettling insight and disturbing clarity, How Fascism Works is an essential guidebook to our current national dilemma of democracy vs. authoritarianism.”—William Jelani Cobb, author of The Substance of Hope

Fascism was the major political invention of the twentieth century and the source of much of its pain. How can we try to comprehend its allure and its horror? Is it a philosophy, a movement, an aesthetic experience? What makes states and nations become fascist? Acclaimed historian Robert O. Paxton shows that in order to understand fascism we must look at it in action - at what it did, as much as what it said it was about. He explores its falsehoods and common threads; the social and political base that allowed it to prosper; its leaders and internal struggles; how it manifested itself differently in each country - France, Britain, the low countries, Eastern Europe, even Latin America as well as Italy and Germany; how fascists viewed the Holocaust; and, finally, whether fascism is still possible in today's world. Offering a bold new interpretation of the fascist phenomenon, this groundbreaking book will overturn our understanding of twentieth-century history.

By viewing psychoanalysis through the lens of embodiment, Brothers and Sletvold suggest a shift away from traditional concept-based theory and offer new ways to understand traumatic experiences, to describe the therapeutic exchange and to enhance the supervisory process. Since traditional psychoanalytic language does not readily lend itself to embodied experience, the authors place particular emphasis on the words I, you, we and world, to describe the flow of human attention. Offering new insights into trauma, this book demonstrates how traumatic experiences and efforts to regain certainty in one’s psychological life involve profound disruptions of this flow. With a new understanding of transference, resistance and interpretation, the authors ultimately show how much can be gained from viewing the analytic exchange as a meeting between foreign bodies. Grounded in detailed case material, this book will change the way therapists from all disciplines understand the therapeutic process and how viewing it in terms of talking bodies enhances their efforts to heal.

As we face new and debilitating catastrophes caused by capitalism and nation-state politics, Saladdin Ahmed argues that our only hope is to create space for a new world by negating the existing order. To achieve this new society, Revolutionary Hope After Nihilism outlines a practical philosophy of change that rejects ideologies of false hope and passive hopelessness. Drawing public attention to the decisiveness of the present historical moment, Ahmed introduces a critical theory of social emancipation based on post-Soviet revolutionary movements that have emerged at the margins of the global social order. The rise of socially and politically exclusionary movements in multiple parts of the world, ongoing ecological crisis, anti-Black racism, and the concretization of despair brought about by the COVID-19 pandemic demand a new approach to revolution, which Ahmed argues, must be rooted in the experiences of the most oppressed in society. Realizing the epistemological potential of emancipatory movements, Ahmed rejects dystopian nihilism and positions our focus on marginalized spaces to break out of capitalist totalitarianism.

"'Hate in the Homeland' shows how tomorrow's far-right nationalists are being recruited in surprising places. Cynthia Miller-Idriss shows how far-right groups are swelling their ranks and developing their cultural, intellectual, and financial capacities in a variety of mainstream settings, from college campuses to YouTube cooking channels. Essential for understanding the tactics and underlying ideas of modern far-right extremism, this eye-opening book takes readers into the mainstream spaces where today's far right is engaging and ensnaring young people, and reveals innovative strategies we can use to combat extremist radicalization." --

This book examines the Trump phenomenon and presidency as fascist. Fascism here connotes not generically "bad" politics or a consolidated political-economic regime (Mussolini’s Italy or Hitler’s Germany) but a set of political, movement, and ideological traits understood within the context of the neoliberal-capitalist era. While Trump’s election defeat is a respite, the nation is far from out of the neofascist woods. Defeating the menace will require political and societal restructuring far beyond what is imagined by Democrats. This argument is developed across seven chapters that recount Trump’s assault on the 2020 election, specifically define the meaning of fascism as it is used in this book, demonstrate the neofascist nature of the Trump presidency, engage intellectual class Trumpism-fascism-denial, analyze the Trump base, root Trumpism in a longstanding and indeed founding American white nationalism, examine why Trump rose to power when he did, and suggest paths for fascism-proofing the USA.

Simplicity: Essays is The Minimalists’ fifth book and second essay collection, a follow-up to their bestselling book Essential Essays. In the two years since the authors quit their six-figure corporate jobs and embraced simpler lives, they have written more than 200 essays on the subject of simple living. Simplicity: Essays serves as a “best of” collection for their most important collaborative writings. This 152-page book contains 46 edited and revised essays about living a meaningful life with less stuff, including “Getting Rid of Gifts,” “Asking Friends & Family to Embrace Change,” and “I Am Not the Center of the Universe.” It also includes a special forward by The Minimalists and two unpublished essays that can’t be found anywhere else: “Simplicity” and “The Worst Christmas Ever.” The order of the essays in this collection is deliberate; they are meant to be read in sequence from beginning to end. Doing so will result in an experience that is different from reading these essays individually throughout the web, connecting various concepts that may otherwise seem unconnected. These essays were written to encourage readers to think critically about the excess in their lives and, ultimately, to take action towards living more intentionally. This collection is short enough to be read in a few sittings, or it can be digested slowly, reading one essay a day for six weeks, applying its principals each day to your own life.

AN ORIGIN STORY BOOK 'Provides clarity, scholarship, wit and essential insight into why our world is the way it is' Adam Rutherford 'I wish I could make Ian and Dorian's work mandatory' Sathnam Sanghera Why is 'fascist' used to describe everyone from dictators to parking wardens? Does the word 'fascism' describe a historical movement or an enduring ideology? And could we see it rise again today, in an age of populism? Unlike most major political ideologies, fascism has no clear-cut intellectual foundation. It appeals to some of the very darkest instincts in human nature: the hatred of difference, the desire to control, the delight in violence. The story of fascism shows us what happens when these instincts consume entire nations. In Fascism: The Story of an Idea, Ian Dunt and Dorian Lynskey lay out in clear and accessible terms the origins of fascism: what happened, how it happened and why. It is only by understanding fascism's beginnings that we can start to understand what it means today - and guard against those who seek its return.

This special issue of Cultural Studies from 1989 looks at European Identities. The editor remakes that putting together a ‘European Issue’ for this journal proved to be a very intriguing task—not least because of the complexity of what ‘Europe’ means. Europe is not just a geographical site, it is also an idea: an idea inextricably linked with the myths of western civilization, and its implications not only of culture but also of colonialism. Twentieth-century Europe is also a political and historical reality that continues to be marked by the deeply traumatic experiences of World War II and the drawing of the Iron Curtain—a continent whose century-long world hegemony was gradually taken over by the United States on the one side, and the Soviet Union on the other.