As the title promises, this book investigates the philosophical treatments of the actions of God. Opening with a chapter tracing the history of the theme of divine activity, the author then pursues explanations of key concepts in chapters two and three, including deism, primary and secondary causation, double agency, and the causal joint. The work of Alfred North Whitehead is explored throughout chapters four and five. The rest of the book deals with how scientific theories affect the understanding of divine action. Both the large-scale and the small-scale world are examined, with sections ranging from natural laws to the chaos theory. In conclusion, Gruning plots different positions on a graph, in order to illuminate new relationships between each. A thorough treatment of the question of God's activity, How in the World Does God Act? will be of value to graduate level philosophy students, as well as scholars interested in the intersection between science and philosophy.

The problem of God's action in the world is at the heart of debates today on the relationship between science and religion. By analysing the issue through the lens of analytic philosophy, Marek Slomka reveals how philosophy can successfully bridge science and theology to bring greater clarity to divine action. This book identifies essential aspects from various branches of theism, starting with traditional Thomistic approaches, through to their modified forms such as Molinism and contemporary varieties such as free-will theism and probabilistic theism. Analysing crucial elements of God's nature including omnipotence, omniscience, his relation to time and the tension between immanence and transcendence, Slomka reveals the difficulties in proposing a single conception of God through one theistic tradition. Instead of simplistically juxtaposing particular theistic trends, he highlights the value of pluralistic insights that also draw on important scientific theories, including Darwin's evolution, quantum mechanics and cosmology. By taking a renewed stance on theism that takes into account modern scientific knowledge, Slomka argues for a new presentation of the problem of God's action in the world.

In 1981 Robert John Russell founded what would become the leading center of research at the interface of science and religion, the Center for Theology and the Natural Sciences. Throughout its twenty-five year history, CTNS under Russell's leadership has continued to guide and further the dialogue between science and theology. Russell has been an articulate spokesperson in calling for "creative mutual interaction" between the two fields. God's Action in Nature's World brings together sixteen internationally-recognized scholars to assess Robert Russell's impact on the discipline of science and religion. Focusing on three areas of Russell's work - methodology, cosmology, and divine action in quantum physics - this book celebrates Robert John Russell's contribution to the interdisciplinary engagement between the natural sciences and theology.

Constructing Moral Concepts of God in a Global Age focuses on what people say and think about God, rather than on arguments about God's existence. It advances a theological method, or step-by-step approach to explore and reframe personal convictions about God and the worldviews shaped by those convictions. Since a moral God is more likely to foster a moral life, this method integrates an ethical check to ensure that understandings of God and their associated worldviews are validly moral. The proposed method builds on the work of twentieth-century theologian Gordon Kaufman during the Kantian phase of his work. It anticipates a person-like God who hears prayers, loves without end, and comforts in times of hardship. To accommodate today’s pluralistic and globalized world, the ethical check integrated in the method is a widely collaborative and vetted global ethic, the Parliament of the World’s Religions "Declaration Towards a Global Ethic." This volume of constructive philosophical theology is written for seminary students, educators, clergy, study groups, and anyone interested in delving more deeply and systematically into understandings of God, whether their own or those of others.

What does God’s mission look like? Who is supposed to carry it out—and how? Juan F. Martínez and Jamie Pitts lead us on an inquiry into God’s mission in the world: what it is, what it is not, and who is invited to be part of it. If Jesus is truly God’s mission incarnate, we need to look at what Jesus did and how he did it. Martínez helps readers understand what mission means, why Christians in the past have made missteps, and how we can learn from Christian communities that are spreading the good news of Jesus today. Doing mission in the way of Jesus may look different from what many assume, but it is a call that the church cannot afford to miss.

Veteran missionary and missiologist C. Gordon Olson has distilled his knowledge and experience to produce an introductory text to missions that is marked by its balance between theory and practice.

God’s Church in the World: The Gift of Catholic Mission presents a confident and joyful assertion of the Catholic character of Christian mission and its sacramental nature, exploring the transforming role the Catholic tradition can play in the evangelism. A range of outstanding contributors explore the gifts that the Catholic tradition - formed by a conviction that the presence of Christ in the Eucharist intensifies and motivates an awareness of the sacramental presence of Christ in the world – can bring to the church’s engagement with the world. Chapters include: • Mission and the Life of Prayer • Mission and the Sacraments • Catholic Mission in Practice • The Virgin Mary and Mission • Vocation and Mission • The Sacraments as Converting Ordinances • Social Justice and Growth in Anglo-Catholic Churches • Reflections on Scripture and Catholic Mission • Catholic Mission: Historical Perspectives The contributors represent the breadth of Catholic traditions and identities in the Church of England today.

The doctrine of creation has often been neglected in Christian theology. Distinguished evangelical theologian Jonathan Wilson exposes what has been missing in current theological discourse and offers an original, constructive work on this doctrine. The book unites creation and redemption, showing the significance of God's work of creation for understanding the good news of redemption in Jesus Christ. Wilson develops a trinitarian account of the life of the world and sets forth how to live wisely, hopefully, peaceably, joyfully, and generously in that world. He also shows how a mature doctrine of creation can help the church think practically about contemporary issues, including creation care, sexuality, technology, food and water, and more.

A global Christian manifesto in which contributors examine attributes of God--the ones that are most understood in today's culture and the ones that need to be more fully apprehended.

The first half of 'Religion and the Natural Sciences' is an introduction to the discussion of science and religion. Here the reader learns why there is any debate at all and what resources exist for responding to it. The second half deals with specific issues that arise in the individual sciences, from astronomy and physics to biology and ecology. Any project hoping to connect science and religion must supply the categories of connection, which are found primarily, although not exclusively, in philosophy. The simplicity of the arrangement and the nature of the selections are intended to make 'Religion and the Natural Sciences' available to as wide an audience as possible, including students from the sciences and technology, the professions, the humanities and liberal studies, and theology.