About the Contributor(s): Peter Stuhlmacher, who was born in 1932 in Leipzig, has taught New testament at the Protestant Theological Faculty in Tubingen since 1972. His main interest has long been in problems of hermeneutics and Biblical Theology. Some of his translated works are Historical Criticism and Theological Interpretation of Scripture; Reconciliation, Law & Righteousness; Jesus of Nazareth - Christ of Faith; and Paul's Letter to the Romans.

In this, the first overview of biblical theology in nearly thirty years, James K. Mead addresses the core issues of biblical theology essential to both Old Testament and New Testament study. Can we draw theological principles from Scripture? What methods will give useful results for theological exploration of biblical texts? Aptly synthesizing classic and recent scholarship while asserting his own theological findings, Mead provides an excellent overview of the history of biblical theology and a thorough examination of its basic issues, methods, and themes.

Festschrift in honor of Arie de Kuiper, a Dutch theologian in Indonesia.

New Directions in Biblical Theology contains the papers of an international conference on Biblical Theology which was organized by the Faculty of Theology of Aarhus University on the occasion of its 50th anniversary. The papers delivered at the conference address a number of fundamental issues evolving from the recently revived debate on Biblical Theology. The first group of contributions deals with essential topics such as the biblical concept of revelation, and the interpretation of the Old Testament as presented by the apostle Paul, by the evangelists Matthew, Mark and John, and by the Letter to the Hebrews. Further contributions treat themes such as the 're-use' of a given biblical tradition, theology of creation, apocalyptic, the concept of mercy, the community's role in transmission and interpretation, and the primary aspects of the concept of God.

Reading Heikki Räisänen’s hermeneutics in context, Timo Eskola explores the development of Western New Testament interpretation. Reclaiming a Wredean approach to the Scriptures, Räisänen focuses on tradition and interpretation. He builds on Weberian sociology, adopted through Peter Berger’s theories, and substitutes sacralized culturalism for biblical theology. After examining fourteenth century Quran-criticism and its impact on Reimarus, Eskola discusses the genesis of the revised history-of-religion theory that Räisänen developed when investigating the Quran’s relationship to the Bible. Sociology then becomes a link between standard historicism and poststructuralism as Räisänen reinterprets Berger’s sociology of knowledge. Räisänen’s sacralized culturalism finally becomes the theory from which his magnum opus The Rise of Christian Beliefs has been written.

A Biblical Theology of the New Testament gives fresh insight and understanding to theological discipline. Scholars from Dallas Theological Seminary combine to create this important volume edited by Roy B. Zuck. Each contributor looks at divine revelation as it appears chronologically in the New Testament canon, allowing you to witness God's truth as it has unfolded through the decades.

This exhaustive theology of missions focuses on theory and biblical mandates for missions as a vital part of theology. George Peters, a foremost missions authority, considers both liberal and conservative views, although his own stance is solidly evangelical.