Assessing the dawn of the Anthropocene era, a poet and philosopher asks: How do we live at the end of the world? The end of the Holocene era is marked not just by melting glaciers or epic droughts, but by the near universal disappearance of shared social enterprise: the ruling class builds walls and lunar shuttles, while the rest of us contend with the atrophy of institutional integrity and the utter abdication of providing even minimal shelter from looming disaster. The irony of the Anthropocene era is that, in a neoliberal culture of the self, it is forcing us to consider ourselves as a collective again. For those of us who are not wealthy enough to start a colony on Mars or isolate ourselves from the world, the Anthropocene ends the fantasy of sheer individualism and worldlessness once and for all. It introduces a profound sense of time and events after the so-called "end of history" and an entirely new approach to solidarity. How to Live at the End of the World is a hopeful exploration of how we might inherit the name "Anthropocene," renarrate it, and revise our way of life or thought in view of it. In his book on time, art, and politics in an era of escalating climate change, Holloway takes up difficult, unanswered questions in recent work by Donna Haraway, Kathryn Yusoff, Bruno Latour, Dipesh Chakrabarty, and Isabelle Stengers, sketching a path toward a radical form of democracy—a zoocracy, or, a rule of all of the living.

Our fear of the world ending, like our fear of the dark, is ancient, deep-seated and perennial. It crosses boundaries of space and time, recurs in all human communities and finds expression in every aspect of cultural production - from pre-historic cave paintings to high-tech computer games. This volume examines historical and imaginary scenarios of apocalypse, the depiction of its likely triggers, and imagined landscapes in the aftermath of global destruction. Its discussion moves effortlessly from classic novels including Aldous Huxley's Brave New World, George Orwell's Nineteen Eighty-Four and Margaret Atwood's Oryx and Crake, to blockbuster films such as Blade Runner, Armageddon and Invasion of the Body Snatchers. Lisboa also takes into account religious doctrine, scientific research and the visual arts to create a penetrating, multi-disciplinary study that provides profound insight into one of Western culture's most fascinating and enduring preoccupations.

Many exciting theories abound for how the world will end—asteroids, alien invasions, global climate collapse, the sun becoming a red giant—but would you consider one of them to be a glorious, immense wedding that takes place over thousands of years? Do you know you have an invite to be part of that fantastical event and escape the coming doom? God wrote our future history in the Bible and has wrapped it all up once and for all. There is no need for new ideas, theories, amazing modern prophets. It is all in there waiting for your observation and thought, teaching and discernment. This matter-of-fact study walks you through the end times biblical prophecies and writings to help see where we are, what has happened, and what is still to come. No need for the modern-day, fast-paced confusion and half-truths—just find a comfy spot, open up the invite, and discover the facts about how the world ends.

A navigational aid to the apocalypse. Steve Beard's Six Concepts for the End of the World mixes scientific research with experimental fiction to produce a manual for the apocalypse. The author examines six disciplines—technology, sociology, geography, psychology, theology and narratology—and for each one creates a fictional scenario that both reflects and energizes the research, all under the guiding light of the philosopher Paul Virilio's theories. This approach allows Beard to create one surprising idea after another: Hollywood viewed as a research and development lab for the end times, a first-person account of a UFO abduction, a blog on the disappearance of the Malaysian Airlines flight 370, a voice-over for an imaginary film by a doomsday cult member. Highly original in both form and content, the book surprises and delights in its scope. The approach is multidisciplinary and multidirectional, and Beard's exploration ranges over many areas and themes, always bringing distinctive insights to bear. Six Concepts for the End of the World is an expertly guided tour through the author's imagination, and toward the end of the world.

With the support of palliative care and hospice a growing number of people are choosing the kinds of experiences they want at the end of life. Massage can offer moments of comfort, wellbeing, and beauty at a challenging time for patients and their loved ones, yet most of us are not prepared with the right skills or knowledge to offer this help. Palliative Touch: Massage for People at the End of Life is written for healthcare providers and complementary therapists who wish to provide safe, comforting touch for people with life-limiting illness, as well as anyone who might wish to support a dying client or loved one to live life to the fullest, right up until the end. Based on more than two decades of field and inpatient hospice experience, this book addresses topics from common end-of-life symptoms and the stages of dying to cultural issues and how these can impact end-of-life care. Readers are guided to engage with the material at whatever level might be appropriate for their needs, with practical tips in every chapter. Beautiful color photographs, actual case studies, and stories from therapists, caregivers, and patients bring this information to life.

There is an old fundamentalist argument that the world will eventually be destroyed in the Apocalypse, so there is no point in caring for it. When one reads about the delicate balance of the first moments of the cosmos, one can only marvel at the process which brought about the existence of the earth and the creatures that inhabit it. One of Theo McCall's joys in life is cycling. He lives in the city of Adelaide, South Australia, a perfect city for cycling. When he first began this project, once or twice a week he would cycle in the early morning. The last part of the return trip would involve riding eastwards into the rising sun. Whenever he felt the warmth of the sun on his face and was aware of its sheer power and energy, he was convinced that the universe is an overwhelmingly beautiful place, which God would never abandon or destroy. It is with this complete faith in God's love for creation that he set out to write an account of how this creation, with all its beauty and fragility, as well as its flaws and scars, might be transformed into God's new creation. Given the ecological crisis that we face, how can we meaningfully talk about the consummation of all things, without removing the impetus for ecological action? In other words, is it possible to develop an ecological eschatology?

The 'end of the world' opens up philosophical questions concerning the very notion of the world, which is a fundamental element of all existential, phenomenological and hermeneutical philosophy. Is the 'end of the world' for us 'somebody's' death (the end of 'being-in-the-world') or the extinction of many or of all (the end of the world itself)? Is the erosion of the 'world' a phenomenon that does not in fact affect the notion of the world as a fundamental feature of all existential-ontological inquiry? This volume examines the present state of these concerns in philosophy, film and literature. It presents a philosophical hermeneutics of the present state of the world and explores the principal questions of the philosophical accounts of the end of the world, such as finality and finitude. It also shows how literature and cinema have ventured to express the end of the world while asking if a consequent expression of the end of the world is also an end of its expression.

There are several divisive issues that separate Christian from Christian in the current century. One issue is the church’s management of clergy sexual abuses of children, teens and adults. A second is the issue of sexual gender orientation and church membership. Contemporary Christian denominations often intermingle the divisive issue of clergy and religious leader sexual abusiveness with the equally divisive issue of sexual gender orientation. In this book Professors Krall and Schirch disentangle and discuss these two issues. They discuss their personal and their professional opinions about ways in which religious and spiritual teaching communities can avoid the institutional perils of abusive clericalism and divisive denominational management practices. Throughout the book, they apply Anabaptist-Mennonite principles of peace-making in situations of sexual violation. Case studies are provided. A feminist hermeneutic is applied. Each letter-essay is auto-ethnographic in style: the professional and the personal are deliberately blurred inside a framework of narrative and story. Each essay is deeply rooted in its author’s academic interests and in her personal life history. This book can be a text in graduate and undergraduate classrooms. It can also be used in denominational self-study programs.

'A brilliant and funny read for the apocalyptically-minded' Matt Haig, author of Reasons to Stay Alive 'In a sea of books about mental health, it stands out for its humour, wisdom and lightness of touch' Adam Kay, author of This is Going to Hurt 'Just the laugh you need for when everything seems terrible' Evening Standard There are plenty of books out there on how to survive a zombie apocalypse, all-out nuclear war, or Armageddon. But what happens when it feels like the world is ending every single time you wake up? That's what having anxiety is like - and How to Survive the End of the World is here to help. Or at least make you feel like you're not so alone. From helping readers identify the enemy, to safeguarding the vulnerable areas of their lives, Aaron Gillies examines the impact of anxiety, and gives readers some tools to fight back - whether with medication, therapy, CBT, coping techniques or simply with a dark sense of humour. And now more than ever, it's vital to take care of your mental health. How to Survive is full of funny, sweary, actually helpful tips on how to cope during self-isolation, from moving around and keeping your brain box busy to eating a green thing once in a while. These are anxious and uncertain times, but How to Survive the End of the World is here to help you give yourself a break. You deserve it. 'Fast-paced, amusing and insightful' Guardian 'I LOVED it' Juno Dawson, author of The Gender Games 'Hilarious and deeply insightful' Dean Burnett, author of The Idiot Brain