Chura reveals the origin and meaning of Jewish words, Jewish customs, festivals, foods (including recipes), and just about everything else Jewish.

This book explores the transformative impact that the immigration of large numbers of Jews from the former Soviet Union to Germany had on Jewish communities from 1990 to 2005. It focuses on four points of tension and conflict between existing community members and new Russian-speaking arrivals. These raised the fundamental questions: who should count as a Jew, how should Jews in Germany relate to the Holocaust, and who should the communities represent? By analyzing a wide range of source material, including Jewish and German newspapers, Bundestag debates and the opinions of some prominent Jewish commentators, Joseph Cronin investigates how such conflicts arose within Jewish communities and the measures taken to deal with them. This book provides a unique insight into a Jewish population little understood outside Germany, but whose significance in the post-Holocaust world cannot be underestimated.

There is a group of Jews in South Africa that has been almost overlooked by local Jewish organisations. In fact they are not even viewed as an entity, but rather as an aggregate of individuals whose number is unknown. These are the Russian-speaking Jews from the former Soviet Union- South African Jewry's 'lost tribe'. Unlike Israel, Germany or the United States, South Africa did not experience the influx of hundreds of thousands of Soviet and post-Soviet Jews in the 1970s to 1990s. That is probably a reason why neither researchers nor journalists has ever considered them as a South African phenomenon. In addition, unlike those Jews from the ex-USSR in Israel, Germany or the United States, in South Africa they have not formed their own communities and do not play a prominent part in the existing ones. In fact, they usually appear to be unwilling to involve themselves with South African Jewish organisations. They keep their distance and are not as religious or Zionist as their locally-born counterparts and are generally not community oriented. To some observers they may even appear to be more Russian than Jewish. Generally speaking, ex-USSR emigres are not clearly bound to their Jewish identity. They might be Jews but do they manifest any 'Jewishness'?

This Handbook of Jewish Languages is an introduction to the many languages used by Jews throughout history, including Yiddish, Judezmo (Ladino) , and Jewish varieties of Amharic, Arabic, Aramaic, Berber, English, French, Georgian, Greek, Hungarian, Iranian, Italian, Latin American Spanish, Malayalam, Occitan (Provençal), Portuguese, Russian, Swedish, Syriac, Turkic (Karaim and Krymchak), Turkish, and more. Chapters include historical and linguistic descriptions of each language, an overview of primary and secondary literature, and comprehensive bibliographies to aid further research. Many chapters also contain sample texts and images. This book is an unparalleled resource for anyone interested in Jewish languages, and will also be very useful for historical linguists, dialectologists, and scholars and students of minority or endangered languages. This paperback edition has been updated to include dozens of additional bibliographic references.

Contemporary Jewish identity, integration and acculturation in Europe has become an urgent topic in view of the current wave of antisemitism and reliable research on the present state of Jewish identity is scarce. Lilach Lev Ari has chosen three ethnically diverse communities – Paris, Brussels, and Antwerp – that can shed a light on the identity and acculturation of the Jewish minority in Europe. To understand patterns of social integration of native-born and immigrant Jews in the three host societies she applies the correlational quantitative method and has conducted semi-structured interviews. The study can promote further understanding of Jewish continuity within the non-Jewish host societies in a situation, when there is a concern about the resilience and strength of the Jewish communities vis-à-vis new waves of antisemitism.

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

In 1953, Freud biographer Ernest Jones revealed that the famous hysteric Anna O. was really Bertha Pappenheim (1859-1936), the prolific author, German-Jewish feminist, pioneering social worker, and activist. Loentz directs attention away from the young woman who arguably invented the talking cure and back to Pappenheim and her post-Anna O. achievements, especially her writings, which reveal one of the most versatile, productive, influential, and controversial Jewish thinkers and leaders of her time.

Let's Talk Jewish is nothing more than an attempt to present ideas and teachings that are dear to all Jews and Christians. We feel the greatest blessing will come, if after reading one page, you the reader can sit back and say, "I never really looked at it that way". When that happens our goal will have been accomplished. This book is meant to be used, marked up, studied, not admired.

Why Hebrew, here and now? What is its value for contemporary Americans? In What We Talk about When We Talk about Hebrew (and What It Means to Americans) scholars, writers, and translators tackle a series of urgent questions that arise from the changing status of Hebrew in the United States. To what extent is that status affected by evolving Jewish identities and shifting attitudes toward Israel and Zionism? Will Hebrew programs survive the current crisis in the humanities on university campuses? How can the vibrancy of Hebrew literature be conveyed to a larger audience? The volume features a diverse group of distinguished contributors, including Sarah Bunin Benor, Dara Horn, Adriana Jacobs, Alan Mintz, Hannah Pressman, Adam Rovner, Ilan Stavans, Michael Weingrad, Robert Whitehill-Bashan, and Wendy Zierler. With lively personal insights, their essays give fellow Americans a glimpse into the richness of an exceptional language. Celebrating the vitality of modern Hebrew, this book addresses the challenges and joys of being a Hebraist in America in the twenty-first century. Together these essays explore ways to rekindle an interest in Hebrew studies, focusing not just on what Hebrew means—as a global phenomenon and long-lived tradition—but on what it can mean to Americans.

From the seventeenth century until the Holocaust, Germany's Jews lurched between progress and setback, between fortune and terrible misfortune. German society shunned Jews in the eighteenth century and opened unevenly to them in the nineteenth and early twentieth centuries, only to turn murderous in the Nazi era. By examining the everyday lives of ordinary Jews, this book portrays the drama of German-Jewish history -- the gradual ascent of Jews from impoverished outcasts to comfortable bourgeois citizens and then their dramatic descent into genocidal torment during the Nazi years. Building on social, economic, religious, and political history, it focuses on the qualitative aspects of ordinary life -- emotions, subjective impressions, and quotidian perceptions. How did ordinary Jews and their families make sense of their world? How did they construe changes brought about by industrialization? How did they make decisions to enter new professions or stick with the old, juggle traditional mores with contemporary ways? The Jewish adoption of secular, modern European culture and the struggle for legal equality exacted profound costs, both material and psychological. Even in the heady years of progress, a basic insecurity informed German-Jewish life. Jewish successes existed alongside an antisemitism that persisted as a frightful leitmotif throughout German-Jewish history. And yet the history that emerges from these pages belies simplistic interpretations that German antisemitism followed a straight path from Luther to Hitler. Neither Germans nor Jews can be typecast in their roles vis à vis one another. Non-Jews were not uniformly antisemitic but exhibited a wide range of attitudes towards Jews. Jewish daily life thus provides another vantage point from which to study the social life of Germany. Focusing on both internal Jewish life -- family, religion, culture and Jewish community -- and the external world of German culture and society provides a uniquely well-rounded portrait of a world defined by the shifting sands of inclusion and exclusion.