Human and the 4th Dimension The mystery of time Linear vs. non-linear perception of time Objective vs. subjective time The arrow of time Einstein's theory of relativity Time dilation and length contraction The space-time continuum Black holes and time travel The grandfather paradox Quantum entanglement and the nature of time Consciousness and the experience of time Altered states of consciousness and time perception The human brain and time processing Chronobiology and circadian rhythms Biological clocks and the 24-hour cycle Sleep, dreams, and the perception of time Aging and the subjective experience of time The psychology of waiting and time estimation Cultural and linguistic differences in time perception Monochronic vs. polychronic time orientation The value of time and time management Time scarcity and the "busy" epidemic Mindfulness and the present moment Procrastination and the distortion of time Nostalgia and the selective memory of time The role of technology in shaping time perception Digital disruption and the acceleration of time The need for work-life balance in a fast-paced world The future of time: AI, automation, and the human experience Ethical considerations in the manipulation of time The universality and uniqueness of the human experience of time Exploring the metaphysical and spiritual dimensions of time Conclusion: Embracing the 4th dimension of human existence

“Humanity’s Greatest Gift Imagination” Roman expresses that we as humans have the ability to think by thought power, as humans on this most precious Earth we each have the power within us to create through manifestation anything we choose simply by the power of our own thoughts. Roman believes we are all thinking beings that every thought we each have has the possibilities of becoming our own reality be it negative thoughts or positive thoughts which in turn creates our personal existence either in a negative way or a positive way, he says we are not in reality physical it only appears to be that way because we are so highly conditioned by our own beliefs systems, we are in fact “Living Energy” in the making of becoming “Living Consciousness”. The main reason he wrote and created his new book: “The Dream Assassin” was to show all of humanity that “Imagination” is real, and at the same time create magnificent imaginative magic that would not only bring awareness but ignite the true inner passion of every individual that reads this book, but also to see the movie when it is created in the future to come. As “Albert Einstein the great Theoretical Physicist” said on many occasions: “Reality is merely an Illusion all be it a very persistent one”. It’s like saying just because you cannot touch something doesn’t mean it is not real, because it may be vibrating simply at another level of consciousness.

Now in its second edition, this ground-breaking book shares with you stories of life after death from the ghosts' own point of view. Some stories are tragic, some comical, some stunning and all of them fascinating. Meet Annabelle, a seven-year-old ghost in pink pajamas who was desperately looking for her family, or Lydia, a ghost who was being haunted by the living. There are more unforgettable stories in this poignant, unnerving and hopeful view of life after death. Author and intuitive, Tina Erwin is not your ordinary psychic. She is a retired US Navy Commander AND a ghost helper, NOT a ghost hunter. She not only talks to the dead, she assists them in crossing over to the Heaven World. Listen as each ghost tells you: What it’s like to be dead. What it’s like to be driving down the road one minute and the next have no idea where you are. A soul's frustration as he talks to someone who cannot seem to hear him no matter what he does. Or how much some ghosts enjoy controlling the living from the grave. Ghost Stories from the Ghosts’ Point of View is a haunting look at not only what it’s like to be a ghost, but also what it’s like to find yourself dead and have no idea what to do, where to go or how to change your surroundings. This ground-breaking book invites you to finally hear their stories, to understand the ghosts’ point of view and learn what it feels like for them when they are embraced by the light of the Heaven World. Listen as each ghost tells you: What it’s like to be dead. What it’s like to be driving down the road one minute and then the next have no idea where you are. What it’s like to be talking to someone who cannot seem to hear you no matter what you do. What it’s like to still control the living from the grave. What it’s like to be haunted in death by the living.

Evil has been discharged hither and thither, and as a result a war is being waged between the Light and the Dark. Powerful occult reptilian bloodlines have commandeered the corporate-mass-media and the military-industrial complex, the everyman no longer a free entity. Why these torturing gifts, and wherefore lent to the people? No reason except for the desire to dominate and suppress. It is an inkling the beasts of prey within man and reptile cannot control. Secret societies are the gatekeepers to a much greater secret that encompasses extraterrestrials and cultures spanning across dimensions. The labyrinth has already been entered - next stop, a closer inspection at money and the big business of Big Brother. Are there more cards up the magicians sleeve? Only one, and that is the possibility for enlightenment.

‘Anyone who takes hold of what we call spiritual science, not with purely abstract thoughts but with his whole being, will see that this spiritual science goes right into the dexterity of the hands, that it makes a person more capable and enables him to extend his interest over wider areas and his will over a wider world.’ – Rudolf Steiner Returning from travels in war-torn Europe, Rudolf Steiner gives a stark impression of the disastrous conditions of the time, encouraging deeper esoteric work as a counter to the world-situation. Speaking under the broad theme of human development in the light of anthroposophy, he analyses the gulf between contemporary culture and science – which he says are characterized by ‘narrow-mindedness, philistinism and ineptitude’ – and a scientific approach to the spirit. At the same time, Steiner is clear-sighted about the shortcomings of his followers, mentioning past failures and a continuing tendency towards sectarianism and dogmatic judgements. Rudolf Steiner discusses how we experience a state of separateness with the world through our physical form, whilst our aura – or soul-spiritual being – is already living actively in cosmic surroundings. A conscious crossing of the threshold into the spiritual world is urgent and necessary today, although Steiner warns of the dangers inherent in certain eastern and western approaches. The tendency of initiates of the Orient is to abandon the human race, whilst the American impulse is immersed too strongly in physical, bodily nature. And a potential demonic influence works through technology. However, a spiritual-scientific path of knowledge and development can allow us to navigate through these challenges. Other themes featured include: the threefold Sun Mystery of ancient times; the Mystery of Christ Jesus and the threefold being of man; the human limbs as thoughts of the higher hierarchies; the loss of the spiritual knowledge of the old Mysteries; the gulf between idealism and realism; the formation of language from Cosmic Intelligence; the Pythagorean School and the mendacity of the world at that time; the disintegration of words after death; the twelve senses; the spiritual impact of old people’s death on the physical Earth; and the impulse of socialism. The wealth of spiritual thoughts and knowledge presented in these lectures remain as relevant today as they did when they were first delivered.

'To live in truth, to wish to be true in one's whole being, will be the watchword of the future.' – Rudolf Steiner. In the midst of the lies and propaganda of the Great War, Rudolf Steiner struggled to convey the truths of the human spirit. The 'truth' asserted by partisan interests, he suggested, was invariably tinged with dishonesty – whether the outright mendacities of politicians and rulers (Steiner refers here to the machinations of the British Empire), or the manipulative techniques of secret societies, intent on securing and shoring up their own power. In relation to the latter, Rudolf Steiner highlights how, whilst we tend to reject overt authority nowadays, we succumb more easily to its covert forms in the 'received wisdoms' we often unthinkingly adopt. In seeking to help his audiences discern the spiritual struggle unfolding behind outer events, Steiner describes how the intrigues that led to the war were based on intentional deceit, which served hidden aims of which the public was mostly kept in the dark. In contrast to the divisiveness of untruth, truth is based on a realization of the interconnectedness of all things – of interdependence between the realms 'below' and 'above' us. The 'I', upon which all evolution on earth is predicated, signifies an overcoming of egotism and narrow interests, together with the imaginative embrace of all beings. Its spiritual reality – that descends to us from non-material worlds and towards which we evolve through earthly lives – is the epitome of truth. Amidst many other topics covered here, Rudolf Steiner speaks about The Qur'an and the Mystery of Golgotha; Henry VIII, Thomas More and the Church of England; the Jesuits and their State in Paraguay; Freemasons, esoteric symbols, and handshakes; Madame Blavatsky's occult imprisonment by Anglo-Saxon brotherhoods; Dostoyevsky's The Brothers Karamazov; and the occult literature of Papus and Lévi.

This collection of H.G. Wells's correspondence draws on over 50 archives and libraries worldwide, including the papers of Wells's daughter by Amber Reeves. The book contains over 2,000 letters, and while a few are business – to publishers, agents and secretaries – the majority are much more personal. Wells's private correspondence extends from letters to President Franklin Roosevelt and Prime Ministers Winston Churchill and A.J. Balfour, to persons such as ‘Mark Benney’, who wrote novels based on his life in the slums and his time in prison. There is correspondence too with his many female friends and lovers, among them Rebecca West, Eileen Power, Gertrude Stein, Marie Stopes, Lilah MacCarthy and Dorothy Richardson. For example, a letter from Moura Budberg, with whom Wells had a long-standing affair, which announces that she is pregnant by him and about to have an abortion, reveals how an advocate of birth control is himself caught out. Wells also enjoyed correspondence with the press, particularly during the two World Wars, and with various BBC officials and people who worked on his films. Some of his letters on the controversies of free love, socialism, birth control, the Fabian Society, and the nature of the curriculum of the new London University in the 1890s are included. Interspersed chronologically with Wells's letters is a small selection of about 40 letters to Wells, where letters from him are not extant. Among these are letters from Ray Lankester, Joseph Conrad, C.G. Jung, Trotsky, Hedy Gatternigg (the woman who attempted suicide in Wells's flat), and J.C. Smuts. The letters are arranged in these periods: Volume 1 1878–1900; Volume 2 1901–1912; Volume 3 1913–1930; and Volume 4 1930–1946. H.G. Wells's works include The Time Machine (1895), The Invisible Man (1897), The War of the Worlds (1898), The History of Mr Polly (1910), and A Short History of the World (1922).

Speaking to audiences in Denmark, Germany and France, Rudolf Steiner discusses a wide range of topics: from positive and negative human soul capacities, true self-knowledge and karma, to changes in human consciousness, from ancient times to the modern era – all in the context of the incarnation of Christ on earth. The lectures illustrate the diversity of Steiner’s approach when speaking to different audiences. Reflecting on the polymath Novalis, for example, he is urgent about the responsibility of spiritual science to help humanity awaken to the new age. A few months later, talking of Hegel and deploring the fact that an interest in spiritual matters often fails to be accompanied by an equal interest in logical thought, Steiner uses a dispassionate, philosophical tone. But throughout the lectures he is consistent in his view that spiritual science does not reject conventional science. Trained philosophical thinking leads to different conclusions than materialism, he says, but there is nothing in the field of spiritual science that need be rejected by rigorous scientific thought. Although the lectures were given to a variety of audiences, ideas recur from different perspectives and in different contexts, with strong thematic links binding them together. These include the relationship between philosophy and science; the nature of clairvoyance; Christ’s presence in the etheric realm; reincarnation and karma; the mystery drama The Portal of Initiation; Christmas and its symbols; and the transformation of consciousness that occurred when Christ incarnated physically on earth. In the final lectures, Rudolf Steiner speaks inspiringly about the Christmas festival, contrasting the feeling of inwardness that people used to experience with the hectic cultural environment of modern cities. However, this does not lead Steiner to be nostalgic about the past. Rather, he states, we should seek to recreate a mood of inwardness in a new way, appropriate to our modern age and consciousness. These lectures give us the tools to bring such a contemporary spiritual approach to our lives.

Papers on combinatorial speculation and combinatorial conjecture for mathematics, structures of cycle bases with some extremal properties, pseudo-manifold geometries with applications, long dominating cycles in graphs, crossing number of two cartesian products, and similar topics. Contributors: Linfan Mao, Lei Wang, Yongga A., Dengju Ma, Han Ren, Xiang Ren, Weili He, Lin Zhao, Yun Bai, and others.

In what has been referred to as 'the most advanced course in anthroposophy', Rudolf Steiner addresses one of the great questions of our time: the role of evil in human development. He speaks of the year 666, when three time streams intersected – the familiar linear stream and two 'lateral' streams – and the reoccurrence of the 666-year rhythm in history. At the heart of this mystery is the being Sorat ('the beast'), who attempted to flood humanity with premature spiritual knowledge by inspiring the scholars of the ancient Academy of Gondishapur. Although responsible for the saving of Aristotle's works, Steiner describes how the Academy generated tremendous but dangerous gnostic wisdom, which eventually spread through the Christian monasteries and inspired Western scientific thought. Its immediate negative impact, however, had to be counteracted by the Prophet Muhammad and the founding of Islam. In contrast to the 666-year rhythm in history, the 333-year rhythm is connected to the healing forces of the Mystery of Golgotha. The year 333 was a central point in the post-Atlantean age, but also a pivotal moment in establishing the Christ Impulse and the new equilibrium it brought to humanity, allowing people to gain wisdom through their own efforts. Such wisdom enables insight into three key areas: supersensible knowledge of birth and death; understanding of an individual's life; and the ability consciously to confront the adversarial beings of Lucifer and Ahriman. Steiner addresses a host of additional themes, including occult Freemasonry in Anglo-American countries; materialism in the Roman Catholic Church; prophetic and apocalyptic vision; dualism and fatalism in pre-Christian times; and the delusion of time and space. Seeking to awaken his listeners to the urgency of the tasks ahead of them, he urges that spiritual understanding be enlivened with enthusiasm, fire and warmth of heart.