This book addresses central theological issues and biblical narratives in terms of a bold thesis regarding relations between God and humans: that the actions of God and the actions of humans are informed by independently valid moral viewpoints which do not entirely overlap. The author suggests that God’s plans and actions refl ect the interests and obligations appropriate to His goal of creating a worthy world, but not necessarily our world. In contrast, humans must attend to special obligations grounded in their dependence on their existing created world and in their particular places in the human family. However, in acts of grace, God voluntarily takes on special obligations toward the created world by entering covenants with its inhabitants. When the covenant involves reciprocal obligations, as in the case of God’s covenant with Israel, it also recruits human beings to play conscious roles in God’s larger plans. These covenants frame the moral parameters of human-divine interaction and cooperation in which each party strains to negotiate confl icts between its original duties and the new obligations generated by covenants. The interpretive discussions in this book involve close readings of the Hebrew text and are also informed by rabbinic tradition and Western philosophy. They address major issues that are of relevance to scholars of the bible, theology, and philosophy of religion, including the relationship between divine commands and morality, God’s responsibility for human suff ering, God’s role in history and the intersection between politics and religion.

"This book addresses central theological issues and biblical narratives in terms of a bold thesis regarding relations between God and humans: that the actions of God and the actions of humans are informed by independently valid moral viewpoints which do not entirely overlap. The author suggests that God's plans and actions reflect the interests and obligations appropriate to His goal of creating a worthy world, but not necessarily our world. In contrast, humans must attend to special obligations grounded in their dependence on their existing created world and in their particular places in the human family. However, in acts of grace, God voluntarily takes on special obligations towards the created world by entering into covenants with its inhabitants. When the covenant involves reciprocal obligations, as in the case of God's covenant with Israel, it also recruits human beings to play conscious roles in God's larger plans. These covenants frame the moral parameters of divine/human interaction and cooperation in which each party strains to negotiate conflicts between its original duties and the new obligations generated by covenants. The interpretive discussions in this book involve close readings of the Hebrew text and are also informed by rabbinic tradition and Western philosophy. They address major issues that are of relevance to scholars of the bible, theology and philosophy of religion, including the relationship between divine commands and morality, God's responsibility for human suffering, God's role in history, and the intersection between politics and religion"--

Created in honor of the work of Professor Tova Forti, this collection considers the natural world in key wisdom books - Proverbs, Job and Qoheleth/Ecclesiastes, Ben Sira and Song of Songs/Solomon - and also examines particular animal and plant imagery in other texts in the Hebrew Bible. It crucially involves ancient Near Eastern parallels and like texts from the classical world, but also draws on rabbinic tradition and broader interpretative works, as well as different textual traditions such as the LXX and Qumran scrolls. Whilst the natural world, notably plants and animals, is a key uniting element, the human aspect is also crucial. To explore this, contributors also treat the wider concerns within wisdom literature on human beings in relation to their social context, and in comparison with neighbouring nations. They emphasize that the human, animal and plant worlds act together in synthesis, all enhanced and imbued by the world-view of wisdom literature.

Ritual has a primal connection to the idea that a transcendent order - numinous and mysterious, supranatural and elusive, divine and wholly other - gives meaning and purpose to life. The construction of rites and rituals enables humans to conceive and apprehend this transcendent order, to symbolize it and interact with it, to postulate its truths in the face of contradicting realities and to repair them when they have been breached or diminished. This Handbook provides a compendium of the information essential for constructing a comprehensive and integrated account of ritual and worship in the ancient world. Its focus on ritual and worship from the perspective of biblical studies, as opposed to religious studies, highlights that the world of ritual and worship was a topic of central concern for the people of the Ancient Near East, including the world of the Bible. Given the scarcity of the material in the Bible itself, the authors in this collection use materials from the ancient Near East to provide a larger context for the practices of the biblical world, giving due attention to historical, anthropological, and social scientific methods that inform the context of biblical worship. The specifics of ritual and worship life-the sacred spaces, times, and actors in worship-are examined in detail, with essays covering both the divine and human aspects of the sacred dimension. The Oxford Handbook of Ritual and Worship in the Hebrew Bible considers several underlying concepts of ritual practice and closes with a theological outlook on worship and ritual from a variety of perspectives, demonstrating a fruitful exchange between biblical studies, ritual theory, and social science research.

The long and complex history of reception and interpretation of the Hebrew Bible / Old Testament through the ages, described in the HBOT Project, focuses in this concluding volume III, Part 2 on the multifarious research and the different methods used in the last century. Even this volume is written by Christian and Jewish scholars and takes its wider cultural and philosophical context into consideration. The perspective is worldwide and ecumenical. Its references to modern biblical scholarship, on which it is based, are extensive and updated.The indexes (names, topics, references to biblical sources and a broad body of literature beyond) are the key to the wealth of information provided.Contributors are J. Barton, H.L. Bosman, A.F. Campbell, SJ, D.M. Carr, D.J.A. Clines, W. Dietrich, St.E. Fassberg, D. Føllesdal, A.C. Hagedorn, K.M. Heim, J. Høgenhaven, B. Janowski, D.A. Knight, C. Körting, A. Laato, P. Machinist, M.A.O ́Brien, M. Oeming, D. Olson, E. Otto, M. Sæbø, J. Schaper, S. Sekine, J.L. Ska, SJ, M.A. Sweeney, and J. de Waard.

In Hearing the Old Testament world-class scholars discuss how contemporary Christians can better hear and appropriate God's address in the Old Testament. This volume is part of a growing interest in theological interpretation of the Old Testament. Editors Craig G. Bartholomew and David J. H. Beldman offer a coherent and carefully planned volume, a truly dialogical collaboration full of up-to-date research and innovative ideas. While sharing a desire to integrate their Old Testament scholarship with their love for God - and, thus, a commitment to listening for God's voice within the text - the contributors display a variety of methods and interpretations as they apply a Trinitarian hermeneutic to the text. The breadth, expertise, and care evidenced here make this book an ideal choice for upper-level undergraduate and seminary courses. Contributors: Craig G. Bartholomew David J. H. Beldman Mark J. Boda M. Daniel Carroll R. Stephen G. Dempster Tremper Longman III J. Clinton McCann Jr. Iain Provan Richard Schultz Aubrey Spears Heath Thomas Gordon J. Wenham Al Wolters Christopher J. H. Wright

Paul R. House provides a comprehensive theology of the Old Testament, carefully exploring each Old Testament book, thematically summarizing its content, and showing its theological significance within the whole of the Old Testament canon. Student friendly and useful to a wide audience, this impressive work has proved a profitable read for many.

Editors Bill T. Arnold and Hugh G. M. Williamson present more than 160 in-depth articles on the essential historical, literary, theological, interpretive and background topics for studying the historical books of the Old Testament (Joshua, Judges, 1-2 Samuel, 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah).

The role of the Torah is poorly understood within the religious communities of both Judaism and Christianity, but with varying causes. Its use in biblical salvation history is much more than the foundational text for Israelite existence, covenant, and stipulation. "Torah" is the Hebrew word for instruction, not law, and this sacred document contains, not only the well-known Abrahamic covenant of grace, but two core lessons: the serious nature of sin and the fearful necessity of transforming grace. Torah of Sin and Grace provides a fresh, honest, and careful examination of both the Torah and the relevant prophetic portions of the later Hebrew Bible, which will reveal the fact that the biblical writers themselves had a larger understanding of the role of the Torah, and that this understanding always incorporated the recognition of the failed Israelite covenant, resulting in the core lessons concerning the sinfulness of man and the supernatural grace that rescues him. Much of the book discusses the unfolding of this glorious rescuing grace for both Jew and Gentile, including the "new things" revealed by the prophets such as the new covenant, the Suffering Servant, the ingathering of the Gentiles, and the future of Israel and their land.

An innovative collection of inner-biblical, intertextual, and intercontextual dialogues Essays from a diverse group of scholars offer new approaches to biblical intertextuality that examine the relationship between the Hebrew Bible, art, literature, sociology, and postcolonialism. Eight essays in part 1 cover inner-biblical intertextuality, including studies of Genesis, Judges, and Qoheleth, among others. The eight postbiblical intertextuality essays in part 2 explore Bakhtinian and dialogical approaches, intertextuality in the Dead Sea Scrolls, canonical critisicm, reception history, and #BlackLivesMatter. These essays on various genres and portions of the Hebrew Bible showcase how, why, and what intertextuality has been and presents possible potential directions for future research and application. Features: Diverse methods and cases of intertextuality Rich examples of hermeneutical theory and interpretive applications Readings of biblical texts as mutual dialogues, among the authors, traditions, themes, contexts, and lived worlds