Provocative essays explore how ideas about human nature inform or shape human understanding of nature and the environment.

A collection of essays from leading academics about the nature of war and the capacity for peace as applied to human nature.

Evolutionary Theory and Human Nature is an original, highly theoretical work dealing with the transition from genes to behavior using general principles of evolution, especially those of sexual selection. It seeks to develop a seamless transition from genes to human motivations as bio-electric brain processes (emotional-cognitive processes), to human nature propensities (various constellations of emotional-cognitive forces, desires and fears) to species typical patterns of behavior. This work covers two often antagonistic fields: biology and the social sciences. It should be of strong interest to anthropologists, sociologists, sociobiologists, psychobiologists and psychologists who are interested in the question of human nature influences on social behavior.

Human Nature in Modern Economics offers a precise definition of the concept of human nature in economics, something that is so far lacking in the theoretical and methodological literature. This book develops tools for the analysis of human nature through the construction of the author’s meta-model – based on anthropological and psychological foundations – allowing for comparisons of anthropological assumptions made in economic theories. The model demonstrates that the normative functions of human nature may affect the economic reality. The chapters argue that the concept of human nature determines our thinking about the economy and economics, including fundamental methodologies, methods and theories. Thus, the differences between various economic schools may result from the different assumptions of these schools about human nature. Those evolving views of human nature proceed to explain the development of both orthodox (mainstream) and heterodox economics. The book marks a significant addition to the literature on the history of economic thought, heterodox economics, economic theory and economic methodology. For students, it is a supplement to standard textbooks as it explains the current state of economics, especially in its heterodox branches. It will allow scholars to discover the importance of what they assume about human nature and how it may influence their research process.

Nemesius of Emesa's On Human Nature (De Natura Hominis) is the first Christian anthropology. Written in Greek, circa 390 CE, it was read in half a dozen languages--from Baghdad to Oxford--well into the early modern period. Nemesius' text circulated in two Latin versions in the centuries that saw the rise of European universities, shaping scholastic theories of human nature. During the Renaissance there were numerous print editions helping to inspire a new discourse of human dignity. David Lloyd Dusenbury offers the first monograph in English on Nemesius' treatise. In the interpretation offered here, the Syrian bishop seeks to define the human qua human. His early Christian anthropology is cosmopolitan. He writes, 'Things that are natural are the same for all.' In his pages, a host of texts and discourses--biblical and medical, legal and philosophical--are made to converge upon a decisive tenet of Christian late antiquity: humans' natural freedom. For Nemesius, reason and choice are a divine double-strand of powers. Since he believes that both are a natural human inheritance, he concludes that much is 'in our power'. Nemesius defines humans as the only living beings who are at once ruler (intellect) and ruled (body). Because of this, the human is a 'little world', binding the rationality of angels to the flux of elements, the tranquillity of plants, and the impulsiveness of animals. This compelling study traces Nemesius' reasoning through the whole of On Human Nature, as he seeks to give a long-influential image of humankind both philosophical and anatomical proof.

The book addresses the gaps in the body of knowledge from two grounds. Firstly, it adds value through explaining the dynamics of natural resource governance by focusing on the particular arenas of biodiversity resources, water resources and climate change in developing country context. Secondly, it critically scrutinizes the market-centric perspectives on one hand and combines political economy questions that are generally overlooked in discussions of current resource governance framework, on the other. It develops a new framework to examine the reasons behind the degradations of natural resources to offer sustainable solutions to the problems. It shows that the natural resources have been exploited beyond sustainable limits due to the structural rigidities, embedded in, and reproduced by, fragile institutions and unequal power-sharing arrangements under the market-centric economic system. The book formulates a new understanding of sustainability in case of usage and management of natural resources by incorporating the idea of human sociality. It highlights the importance of the well-being of nature, and human beings must go side by side; one without the other is not a sustainable option. The book contains key learnings for scholars and researchers working in the field of development studies who wish to gain a deeper understanding on the sustainable natural resource governance specifically in the contexts of developing countries. For policymakers and policy advocates, the book serves as the groundwork on policies regarding biodiversity resources, water resources, and climate change, specific to the context of developing countries, providing more relevant contents in terms of laying out justification for policy objectives.

This book explores the idea of human nature and the many understandings of it put forward by such diverse figures as Aristotle, Rousseau, Marx, Freud, Darwin, and E.O. Wilson. Each chapter looks at a different theory and offers a concise explanation, assessing the theory's plausibility without forcing it into a mould. Some chapters deal with the ideas of only one thinker, while others (such as the chapters on liberalism and feminism) present a variety of different positions. A clear distinction is made between theories of human nature and the political theories which so often follow from them. For the new edition, Loptson has addressed the new developments in the rapidly expanding genetic and paleontological record, as well as expanded the discussion of the Christian theory of human nature by incorporating the ideas of the Marx scholar and social theorist G.A. Cohen. The new edition has also been substantively revised and updated throughout.

Dupré warns that our understanding of human nature is being distorted by two faulty and harmful forms of pseudo-scientific thinking. He claims it is important to resist scientism - an exaggerated conception of what science can be expected to do.

Plato asked, "How shall a man live?" In this volume, Robert J. McShea offers an important, serious, and controversial answer to that perennial question. In this inquiry into the origins of human values, the author argues that values are based on emotions rather than on reason. The human ability to recall the past, to imagine future consequences of actions, and to be aware simultaneously of present, past, and probable future feelings form the basis of moral judgments. What is truly valuable to humans is a consequence of their species nature; thus, moral theory is the study of that nature. This is what McShea calls the human nature tradition, from "know thyself": to "the noblest study of man is man." Using ethology (studies of animal behavior), the author seeks to remind the reader of the significance of species being to the understanding of all creatures, and thus of ourselves. In viewing moral values as arising from human nature, McShea challenges a number of influential theories-notably, the belief that values are products of culture. Written out of a growing sense that our society finds itself in a moral and social limbo, Morality and Human Nature aurges that we start afresh and calls us to a continual reassessment of mores and social practices in the light of their adaptability to human feeling.