This work studies the approach to the question of human perfection in a number of seminal Byzantine theological figures (from 7th-14th centuries), in conversation with modern Orthodox Christian thought. The Byzantine authors examined include Maximus the Confessor, Theodore the Studite, Symeon the New Theologian, and Gregory Palamas.

To what kind of existence does Christ call us? Christian theology has from its inception posited a powerful vision of humanity's ultimate and eternal fulfilment through the person and work of Jesus Christ. How precisely to understand and approach the human perfection to which the Christian is summoned is a question that has vexed the minds of many and diverse theologians. Orthodox Christian theology is notable for its consistent interest in this question, and over the last century has offered to the West a wealth of theological insight on the matter, drawn both from the resources of its Byzantine theological heritage as well as its living interaction with Western theological and philosophical currents. In this regard, the important themes of personhood, deification, epektasis, apophaticism, and divine energies have been elaborated with much success by Orthodox theologians; but not without controversy. Human Perfection in Byzantine Theology addresses the question of human perfection in Orthodox theology via a retrieval of the sources, examining in turn the thought of leading representatives of the Byzantine theological tradition: St Maximus the Confessor, St Theodore the Studite, St Symeon the New Theologian, and St Gregory Palamas. The overarching argument of this study is that in order to present an Orthodox Christian understanding of human perfection which remains true to its Byzantine inheritance, supreme emphasis must be placed on the doctrine of Christ, especially on the significance and import of Christ's humanity. The intention of this work is thus to keep the creative approach to human destiny in Orthodox theology firmly moored to its theological past.

Trinitarian in its foundation, pneumatological in its impetus, and comprehensive in its scope, Third Article Theology (TAT) is both a method and a theology. As a method, TAT intentionally views reality through the lens of the Spirit. As a theology, the insights that arise from an approach that prioritizes pneumatology are deep and rich, offering a penetrating vision into today's central and defining theological issues. This volume introduces the reader to the methodology of TAT and some of the many theological insights that have arisen from its utilization. Further, it provides the tools and techniques to invite and inform the reader to participate in the efficient and pastoral exercise of viewing reality from a pneumatological perspective, to catch a vision of the world as infused with the power, presence, and potential of the Spirit, and to lead their lives accordingly. Designed for classroom use, it includes several pedagogical features such as case studies engaging with critical areas of contemporary concern.

Here, for the first time in English, is presented a synthesis of Byzantine Christian thought. The reader is guided through its complexities to an understanding of Byzantium: its view of man and his destiny of "deification"; its ability to transcend the "Western captivity"; its survival under quite adverse historical circumstances.

Presents literary criticism on the works of twentieth-century writers of all genres, nations, and cultures. Critical essays are selected from leading sources, including published journals, magazines, books, reviews, diaries, interviews, radio and television transcripts, pamphlets, and scholarly papers.