This book emphasizes a forgotten aspect of human rights, i.e., to establish that human rights captures its meaning from human activism and advocacy. It explores factors which drive the advocacy of human rights integrating religious values reflected in human rights law. The book explores human rights activism in the history of ideas and the contributions of Celtic culture. It develops the framework for understanding the human rights struggle and the advocacy functions which drive it, exploring the critical role of emotion in the form of sentiment, either positive or negative, that promotes or prevents human rights violations. The negative sentiment chapter explores the major forms of human rights violations. Positive sentiment explores the role of affect, empathy and human solidarity in the promotion of the culture of human rights. Further chapters explore affect, gender, and sexual orientation, human rights and socio-economic justice, human rights and revolution, transitional justice, indigenous human rights, nuclear weapons and intellectual property.

Human dignity: social movements invoke it, several national constitutions enshrine it, and it features prominently in international human rights documents. But what is human dignity, why is it important, and what is its relationship to human rights? This book offers a sophisticated and comprehensive defence of the view that human dignity is the moral heart of human rights. First, it clarifies the network of concepts associated with dignity. Paramount within this network is a core notion of human dignity as an inherent, non-instrumental, egalitarian, and high-priority normative status of human persons. People have this status in virtue of their valuable human capacities rather than as a result of their national origin and other conventional features. Second, it shows how human dignity gives rise to an inspiring ideal of solidaristic empowerment, which calls us to support people's pursuit of a flourishing life by affirming both negative duties not to block or destroy, and positive duties to protect and facilitate, the development and exercise of the valuable capacities at the basis of their dignity. The most urgent of these duties are correlative to human rights. Third, this book illustrates how the proposed dignitarian approach allows us to articulate the content, justification, and feasible implementation of specific human rights, including contested ones, such as the rights to democratic political participation and to decent labour conditions. Finally, this book's dignitarian approach helps illuminate the arc of humanist justice, identifying both the difference and the continuity between the basic requirements of human rights and more expansive requirements of social justice such as those defended by liberal egalitarians and democratic socialists. Human dignity is indeed the moral heart of human rights. Understanding it enables us to defend human rights as the urgent ethical and political project that puts humanity first.

Human dignity: social movements invoke it, several national constitutions enshrine it, and it features prominently in international human rights documents. But what is it, why is it important, and what is its relationship to human rights and social justice? Pablo Gilabert offers a systematic defense of the view that human dignity is the moral heart of justice. In Human Dignity and Human Rights (OUP 2019), he advanced an account of human dignity for the context of human rights discourse, which covers the most urgent, basic claims of dignity. This book extends the dignitarian approach to more ambitious claims of maximal dignity of the kind encoded in democratic socialist conceptions of social justice. In particular, this book focuses on the just organization of working practices. It recasts in a dignitarian format the critique of capitalist society as involving exploitation, alienation, and domination of workers, and revamps a neglected but inspiring socialist principle. In its dignitarian interpretation, the Abilities/Needs Principle ("From each according to their ability, to each according to their needs!") yields reasonable and feasible requirements on social cooperation so that it solidaristically empowers each human being to lead a flourishing life. While Human Dignity and Human Rights offered the first systematic account of human dignity in human rights discourse, Human Dignity and Social Justice presents the first systematic application of the dignitarian framework to the core ideals of democratic socialism.

This edited book considers social systems as self-organizing structures that reproduce new structural elements endowed with certain functional connections. The authors analyze innovative processes in social systems, leading to the sustainable convergence of knowledge and the emergence of technologies that improve the level of material well-being in society. The book summarizes research results in the field of digitalization and reveals deep connections with social problems. In addition, the book presents a whole array of innovative research on social systems management and the application of knowledge and intelligence to the solution of social problems. The contributing scholars and practitioners reflect on various types of social systems and assess the influence of disruptive factors from natural and coupled human-natural environments, discussing possible mechanisms for their neutralization. Sustainable development of social systems is among the most important tasks facing the contemporary world. The contributed book highlights challenges to the sustainability of social systems, draws sociotechnical images of the future world order generated by the rapid development of intellectual technologies, and critically analyzes promising concepts for more sustainable social future. Among the discussed topics in the book are social governance, digital economy, technological landscapes, social systems modeling and simulation, cyber-social systems, knowledge-based innovation systems, complex processes in social systems, institutional arrangements, and other advancing research areas. The high-quality and original studies presented in the book appeal to those interested in broadening their perspectives on complexity science, complex social systems research, complex systems management, advanced technological development in social systems, etc. Since the book is rich with well-thought theories, advanced research approaches, and interdisciplinary research results, it becomes a great source of new ideas and insights on complex social systems.

This unique book rethinks and rewrites the previous edition. It categorises simply the nine interactive legal duties of the shipmaster, analysing and relating them to laws and conventions within a single volume. Cartner on the International Law of the Shipmaster contends that command depends on decision-making, and that shipmasters are not provided sufficient, timely, relevant, and pertinent information for command decisions. The book proposes voyage planning follow the spacecraft model of the USA's National Aeronautics and Space Administration, providing readers with a metric for command. It constructively criticises the conventions and management and is aimed at reducing catastrophes by focusing on the hitherto elusive human factor in the shipmaster. Cartner proposes that command at sea be its own profession and discipline with those called to it specifically trained in its intricacies; he argues that current ships are not designed to be command-worthy or security-worthy and that management should reorder its relationships with shipmasters as tactical managers afloat. The insights the book provides are an invaluable aid to decision making for the modern civil commander and anyone association with this pivotal and essential profession. This book is a necessary reference and guide for shipmasters, technologists, naval architects, regulators, underwriters, students, practitioners and courts of maritime law and command worldwide.

For Johnson, feminism must recognize itself as a humanism in order to avoid certain theoretical quagmires. [The argument] is extremely provocative, and even, I would say, necessary. This book is sure to be controversial and of interest to a wide audience in feminist theory. I know of no other treatment of feminism and humanism that is so clear, cogent, and systematic. Judith Grant University of Southern California Feminism is currently at an impasse. Both the liberation feminism of the 1970’s and the more recent feminism of difference are increasingly faced with the limitations of their own perspectives. While feminists today generally acknowledge the need to recognise diversity, they lack a coherent framework through which this need can be articulated. In Feminism as Radical Humanism, Pauline Johnson calls for a reassessment of feminism’s relationship to modern humanism. She argues that despite its very thorough and necessary critique of mainstream formulations of humanist ideals, feminism itself remains strongly committed to humanist values. Drawing on a broad range of political and intellectual traditions, Johnson demonstrates that, only by proudly affirming its own humanist commitments can feminist theory find a way to negotiate the impasse in which it currently finds itself. Feminism as Radical Humanism is an important and controversial contribution to feminist theory, and to the ongoing debate about the meaning of contemporary humanism.

Based on ethnographic fieldwork and interviews from across Colombia—including former child guerillas, former hostages of the guerilla organization, mothers of child soldiers, and humanitarian aid workers— this volume explores the experiences of children involved with the Colombian guerilla group the Fuerzas Armadas Revolucionarias de Colombia (Farc). Going beyond the predominant humanitarian perspectives on child soldiers, Johanna Higgs delves into the specific social and cultural aspects of the Colombian conflict to give a contextualized, culturally relevant understanding of the processes of both militarization and demobilization of children, deploying the theoretical lens of “lifeworlds.” In so doing, Higgs not only provides insight into children’s involvement in conflict in Colombia, but presents a clear case for a move away from homogenized understandings of “child soldiers,” thus far dominated by viewpoints from industrialized Western nations. Tying together perspectives from anthropology, sociology, psychology, politics, and international development, Higgs provides not only a much-needed examination of how children are militarized, soldiering in the Farc context, and demilitarization, but also a blueprint for how research can be tied to specific cultural contexts.

A robust defense of the essential interdependence of human rights and religious freedom from antiquity to the present.

What are the limits of human rights, and what do these limits mean? This volume engages critically and constructively with this question to provide a distinct contribution to the contemporary discussion on human rights. Fassbender and Traisbach, along with a group of leading experts in the field, examine the issue from multiple disciplinary perspectives, analysing the limits of our current discourse of human rights. It does so in an original way, and without attempting to deconstruct, or deny, human rights. Each contribution is supplemented by an engaging comment which furthers this important discussion. This combination of perspectives paves the way for further thought for scholars, practitioners, students, and the wider public. Ultimately, this volume provides an exceptionally rich spectrum of viewpoints and arguments across disciplines to offer fresh insights into human rights and its limitations.

Que(e)rying political practices in Europe is the first queer and poststructuralist reading of political rights concepts in the specific European transnational context. In the last thirty years Europe has seen the rise of gay, lesbian, bisexual, and transgender movements fighting nationally and transnationally for participation rights in society. In addition academic theorists have increasingly paid attention to the epistemological and ontological roles gender and sexuality play in modern politics. However, in the political process of arguing for rights the centrality of those roles is mostly hidden from view in official institutional and movement discourses. This book investigates the conceptual themes of lesbian, gay, and transgender rights and lobby politics in Europe and their open and hidden relations to binary and hierarchical orders of dominance. It contributes to an understanding of the conditions upon which politics of inclusion, participation, social justice, and equality rest and why struggles for sexual minority rights have been so difficult and slow. The book illuminates how the paradigms of political discourses constitute, consolidate, and contest the meaning and cultu