Given the evolutionary and developmental processes that form a human being, can we plausibly believe that people can make rational and autonomous choices about their lives? How can such choices be non-arbitrary and compelling if there are no norms outside the historical process against which they can be judged? And if that historical process is simply an accidental episode in an indifferent universe, what sorts of meanings can individual lives and choices have?

"We usually identify international orders with stability and established arrangements of units and institutionalization"--

The meaning that people attribute to things necessarily derives from human transactions and motivations, particularly from how those things are used and circulated. The contributors to this volume examine how things are sold and traded in a variety of social and cultural settings, both present and past. Focusing on culturally defined aspects of exchange and socially regulated processes of circulation, the essays illuminate the ways in which people find value in things and things give value to social relations. By looking at things as if they lead social lives, the authors provide a new way to understand how value is externalized and sought after. Containing contributions from American and British social anthropologists and historians, the volume bridges the disciplines of social history, cultural anthropology, and economics, and marks a major step in our understanding of the cultural basis of economic life and the sociology of culture. It will appeal to anthropologists, social historians, economists, archaeologists, and historians of art.

Shi'i Islam has been the official religion of Iran from the Safavids (1501-1732) to the present day. The Shi'i world experience has provided a rich artistic tradition, encompassing painting, sculpture and the production of artefacts and performance, which has helped to embed Shi'i identity in Iran as part of its national narrative. In what areas of material culture has Iranian Shi'ism manifested itself through objects or buildings that are unique within the overall culture of Islam? To what extent is the art and architecture of Iran from the Safavid period onwards identifiably Shi'i? What does this say about the relationship of nation, state and faith in Iran? Here, leading experts trace the material heritage of Iranian Shi'ism within each of its political, religious and cultural dimensions.

Life in Groups: How We Think, Feel, and Act Together develops and applies the author's perspective on topics she relates to joint commitment. This kind of commitment unifies those who participate in it, guides their actions going forward, and determines their relations to one another in important ways. In particular, it grounds in each of the parties a set of rights and obligations of a central kind. This volume contains thirteen essays, together with a substantial introduction, which serves both to explain joint commitment for those unfamiliar with it and to advance discussion in light of some questions it has prompted, and a reflective conclusion. The essays range over collective beliefs and intentions; rational choice and collective preference; group lies and corporate misbehavior; remorse and other emotions in a group context; rights, obligations, and freedom.

Though the series is a coherent unit with the unified purpose, each book is designed to be read independently from the others. The first three books are preparing for the proposal and the last book is augmenting the proposal. His core proposition is in Book Four The Third Prophecy; in fact it can be expressed in one simple sentence ‘To love a child is not to make one’.

In this landmark work, MacIntyre returns to the 'Virtue'-based ethics of Aristotle in answer to the crisis of moral language caused by the Enlightenment.

Morality among Nations, a rejoinder to Hans Morgenthau’s Politics among Nations, offers a pathbreaking synthesis of sociobiology and international relations theory. It shows that two different moralities evolved in human pre-history—one, the “standard morality” from which abstract ethical principles arise concerning such things as obligation and justice; and the other, “group morality” or the proclamation of the group’s right to survive and its superiority over other groups. Part One surveys the philosophical literature on the question of international morality, introducing arguments offered by both classical theorists such as Machiavelli, Hobbes, and Grotius, as well as twentieth century writers such as Reinhold Niebuhr, Hedley Bull, Richard Falk, and Charles Beitz. Part Two presents the relevant sociobiological theories focusing on Robert Trivers’ work on the evolution of moral emotions, and Richard Alexander’s and Pierre van den Berghe’s work on the evolution of group behavior and ethnocentrism. Part Three analyzes the traditional philosophical work on international morality in light of new sociobiological ideas.

Starting with Marx and Freud, scholars have attempted to identify the primary ethical challenge of capitalism. They have named injustice, inequality, repression, exploitative empires, and capitalism's psychic hold over all of us, among other ills. Nimi Wariboko instead argues that the core ethical problem of capitalism lies in the split nature of the modern economy, an economy divided against itself. Production is set against finance, consumption against saving, and the future against the present. As the rich enjoy their lifestyle, their fellow citizens live in servitude. The economy mimics the structure of our human subjectivity as Saint Paul theorizes in Romans 7: the law constitutes the subject as split, traversed by negativity. The economy is split, shot through with a fundamental antagonism. This fundamental negativity at the core of the economy disturbs its stability and identity, generating its destructive drive. The Split Economy develops a robust theoretical framework at the intersection of continental philosophy, psychoanalytic theory, theology, and political economy to reveal a fundamental dynamic at the heart of capitalism.