The first comprehensive, synoptic study of humanistic ideas of Empire in the period c.1250-1402, Humanism and Empire offers a radical new interpretation of fourteenth-century political thought, and raises wide-ranging questions about the foundations of modern constitutional ideas and the origins of the concept of liberty.

Examines the intellectual and artistic foundations of the Imperial Renaissance in fourteenth- and fifteenth-century Italy and traces its political realization in sixteenth- and seventeenth-century Europe.

The evolution of republican concepts compared to medieval and early modern traditions of political thought.

This book deals with Vitoria, Charles V and Erasmus. Vitoria’s ideas had a major influence on Charles V and his European and American policy. In turn, Erasmus’ humanism was decisive in the formation of a new international order intellectually discussed by Vitoria and put into practice by the Emperor. Shedding new light on the influence of Francisco de Vitoria and Erasmus on Charles V’s imperial policy, the book’s goal is to explore the impact of Vitoria’s thought with regard to the history of, and contemporary issues in, international law, while also comparing his thinking with that of the well-known humanist Erasmus and assessing their respective influences on the imperial policy of Charles V.

Faced with dramatic social and political changes, Korean writers of the twentieth century--writing in the context of Japanese imperialism, World War II, the Korean War, and the Cold War era--explored many pressing questions about modern life: What is the relationship between literature and society? How can intellectual concepts be used politically, for good or ill? What are the differences between Eastern and Western cultures? The essays in this collection, originally published between 1933 and 1957, explore these and other questions through varying lenses, including liberal humanism, socialism, fascism, and an early form of North Korea's Juche thought. Featuring works by Paik Ch'ŏl, Sŏ Insik, Ŏm Hosŏk, and Ch'oe Chaesŏ, the volume highlights the diversity of twentieth-century Korean thought, its developments during periods of upheaval, and its engagement with ideas of modernity that were being shared around the world. This volume contains discussion of writers such as Matthew Arnold, T. S. Eliot, Maxim Gorky, G. W. F. Hegel, Martin Heidegger, James Joyce, Karl Marx, Walter Pater, Plato, Marcel Proust, Yi Kwangsu, and Yi Sang; movements, schools of thought, and literary styles such as English Romanticism, European modernism, German idealism, the Kyoto school of philosophy, Marxism, naturalism, the New Tendency Group, nihilism, socialist realism, and tendentious literature; traditions such as Hinduism, Mahayana Buddhism, Taoism, and Zen Buddhism; and the sociopolitical and economic formation known as East Asian Community.

'Barbarism and Religion' - Edward Gibbon's own phrase - is the title of a sequence of works by John Pocock designed to situate Gibbon, and his Decline and Fall of the Roman Empire, in a series of contexts in the history of eighteenth-century Europe. This is a major intervention from one of the world's leading historians, challenging the notion of any one 'Enlightenment' and positing instead a plurality of enlightenments, of which the English was one. The first two volumes of Barbarism and Religion were warmly and widely reviewed, and won the Jacques Barzun Prize in Cultural History of the American Philosophical Society. In this third volume in the sequence, The First Decline and Fall, John Pocock offers an historical introduction to the first fourteen chapters of Gibbon's great work, recounting the end of the classical civilisation Gibbon and his readers knew so much better than the worlds that followed.

Reference entries, overview essays, and primary source document excerpts survey the history and unveil the successes and failures of the longest-lasting European empire. The Holy Roman Empire endured for ten centuries. This book surveys the history of the empire from the formation of a Frankish Kingdom in the sixth century through the efforts of Charlemagne to unify the West around A.D. 800, the conflicts between emperors and popes in the High Middle Ages, and the Reformation and the Wars of Religion in the Early Modern period to the empire's collapse under Napoleonic rule. A historical overview and timeline are followed by sections on government and politics, organization and administration, individuals, groups and organizations, key events, the military, objects and artifacts, and key places. Each of these topical sections begins with an overview essay, which is followed by alphabetically arranged reference entries on significant topics. The book includes a selection of primary source documents, each of which is introduced by a contextualizing headnote, and closes with a selected, general bibliography.

Mining private writings and humanist texts, Erin Maglaque explores the lives and careers of two Venetian noblemen, Giovanni Bembo and Pietro Coppo, who were appointed as colonial administrators and governors. In Venice’s Intimate Empire, she uses these two men and their families to showcase the relationship between humanism, empire, and family in the Venetian Mediterranean. Maglaque elaborates an intellectual history of Venice’s Mediterranean empire by examining how Venetian humanist education related to the task of governing. Taking that relationship as her cue, Maglaque unearths an intimate view of the emotions and subjectivities of imperial governors. In their writings, it was the affective relationships between husbands and wives, parents and children, humanist teachers and their students that were the crucible for self-definition and political decision making. Venice’s Intimate Empire thus illuminates the experience of imperial governance by drawing connections between humanist education and family affairs. From marriage and reproduction to childhood and adolescence, we see how intimate life was central to the Bembo and Coppo families’ experience of empire. Maglaque skillfully argues that it was within the intimate family that Venetians’ relationships to empire—its politics, its shifting social structures, its metropolitan and colonial cultures—were determined.

Humanism has mostly considered the question “What does it mean to be human?” from a Western perspective. Dabashi asks it anew from a non-European perspective, in a groundbreaking study of 1,400 years of Persian literary humanism. He presents the unfolding of this vast tradition as the creative and subversive subconscious of Islamic civilization.

Germany and the Holy Roman Empire offers a striking new interpretation of a crucial era in German and European history, from the great reforms of 1495-1500 to the dissolution of the Reich in 1806. Over two volumes, Joachim Whaley rejects the notion that this was a long period of decline, and shows instead how imperial institutions developed in response to the crises of the sixteenth and seventeenth centuries, notably the Reformation and Thirty Years War. The impact of international developments on the Reich is also examined. The first volume begins with an account of the reforms of the reign of Maximilian I and concludes with the Peace of Westphalia in 1648. It offers a new interpretation of the Reformation, the Peasants' War, the Schmalkaldic War and the Peace of Augsburg, and of the post-Reformation development of Protestantism and Catholicism. The German policy successfully resisted the ambitions of Charles V and the repeated onslaughtsof both the Ottomans and the French, and it remained stable in the face of the French religious wars and the Dutch Revolt. The volume concludes with an analysis of the Thirty Years War as an essentially German constitutional conflict, triggered by the problems of the Habsburg dynasty and prolonged by the interventions of foreign powers. The Peace of Westphalia, which ended the conflict, both reflected the development of the German polity since the late fifteenth century and created teh framework for its development over the next hundred and fifty years.