Longlisted for the National Book Award in Nonfiction Shortlisted for the Museum of African American History's Stone Book Award * National Council on Public History Book Award Honorable Mention A “powerful and deeply moving” (LA Times) reexamination of the struggle for survival in the Reconstruction-era South, and what it cost. The story of Reconstruction is often told from the perspective of the politicians, generals, and journalists whose accounts claim an outsized place in collective memory. But this pivotal era looked very different to African Americans in the South transitioning from bondage to freedom after 1865. They were besieged by a campaign of white supremacist violence that persisted through the 1880s and beyond. For too long, their lived experiences have been sidelined, impoverishing our understanding of the obstacles post-Civil War Black families faced, their inspiring determination to survive, and the physical and emotional scars they bore because of it. In I Saw Death Coming, Kidada E. Williams offers a breakthrough account of the much-debated Reconstruction period, transporting readers into the daily existence of formerly enslaved people building hope-filled new lives. Drawing on overlooked sources and bold new readings of the archives, Williams offers a revelatory and, in some cases, minute-by-minute record of nighttime raids and Ku Klux Klan strikes. And she deploys cutting-edge scholarship on trauma to consider how the effects of these attacks would linger for decades--indeed, generations--to come. For readers of Carol Anderson, Tiya Miles, and Clint Smith, I Saw Death Coming is an indelible and essential book that speaks to some of the most pressing questions of our times.

Douglas Ashe keeps a weekly record of historical and personal events in 1968, the year he turns seventeen, including the escalating war in Vietnam, assassinations, rampant racism, and rioting; his first girlfriend, his parents' separation, and a longed-for sister.

In 1972 a couple with each person born on LEAP YEAR DAY IN 1896 were killed by a tornado when DEATH, 'THE GRIM REAPER, ' created an extra day to end the life of the psychic Jack Riggins. The DEVIL used the idea to send his disciples from hell to earth. They all have the same gift being born on February the 29th of 1976. Heaven also sends disciples to earth to battle the evil forces. It is good versus evil in the final showdown with DEATH stalking both sides. Hunter Stokes was born on Feb. 29, 1976. He soon found out that being born on a 'LEAP YEAR DAY' was weirder than he thought. His best friend Miller shares the same birthday. But when an accident takes Miller's life at age 17, Hunter can't deal with it emotionally and is placed in an asylum in Lynchburg, Virginia. On his 21st birthday, Hunter realizes he has special powers. All kids born on his birthday have a gift: they are able to roam free for an extra day while the rest of the people on earth are frozen in time. Hunter escapes from the asylum. While experiencing the phenomenon of being free to move while others are frozen, he finds Marina Hampton, another person who shares his birth date. Together they form a good faction and try making sense of all the crazy world happenings. They, along with the others they meet in Los Angeles, California, are not allowed to tell anyone of their special gift, except others born on their birthday. People start dying without reason. Hunter's group learns there is a supernatural force that wants no part in these 'LEAP YEAR KIDS' having any gift. How are they going to survive?

Key second-temple texts with introductions and notes by an international team of scholars--now available in affordable softcover bindings. The writers of the Bible lived in a world filled with many writings. Some of these documents are lost forever, but many have been preserved. Part of these extant sources are the Pseudepigrapha. This collection of Jewish and Christian writings shed light on early Judaism and Christianity and their doctrines. This landmark set includes all 65 Pseudepigraphical documents from the intertestamental period that reveal the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. A scholarly authority on each text contributes a translation, introduction, and critical notes for each text. Volume 2 includes expansions of the "Old Testament" legends, wisdom, and philosophical literature; prayers, psalms, and odes; and fragments of lost Judeo-Hellenistic Works. Contributors include E. Isaac, B.M. Metzger, J.R. Mueller, S.E. Robinson, D.J. Harrington, G.T. Zervos, and many others. Of enormous value to scholars and students, religious professionals and interested laypeople. Part of Anchor Yale Reference Library.

Willie and Liberty are drifters. They break into Florida vacation homes while the owners are away, stay a while, and then move on. They have been lovers since they were teenagers, yet Liberty now senses that Willie is drifting away from her—that their search, so relentless and mysterious, is becoming increasingly dangerous. An exhilarating cast of characters reflects this search, which is not just for home, but for self.

An extensive collection of apocrypha, divided into Old and New Testaments. Some titles are rare and elusive, such as Jannes and Jambres, Gad the Seer and Psalms of Thomas. Some texts are fragmented like the newly discovered Gospel of the Saviour, due to the damage sustained by the manuscript. The idea of Tried Money Changers is to provide the reader with an extensive library of apocrypha in one book. Presented in an easy to read format with large text divided into three columns in an A4 size book.

We humans have the world that is tangible, physical, and carnal. We also have the spirit, which is thought, mind, and soul. What do the world and spirit have to do with the past, present, and future? The world (flesh) and spirit are always fighting against each other in our minds, fighting for the Word in a battle to control our thoughts. This book is not about the author, but it did come through the author from God. The God’s New Covenant brought forth a new concept of living, a new belief and a new thought process that invites us to live in His presence. The author wants you to know that if God could use him to come into the world, he can use anyone—even you.

As a new resident of Togo in 1985, Judy Rosenthal witnessed her first Gorovodu trance ritual. Over the next eleven years, she studied this voodoo in West Africa's Ewe populations of coastal Ghana, Togo, and Benin, an area once called the Slave Coast. The result is Possession, Ecstasy, and Law in Ewe Voodoo, an ethnography of spirit possession that focuses on law and morality in "medecine Vodu" orders. Gorovodu is not a doctrinal set, but rather a lingusitic, moral, and spiritual community, with both real and imagined aspects. In medecine Vodu possession, the deities evoked are spirits of "bought people" from the savanna regions, slaves who worked for southern coastal lineages, often marrying into Ewe families. Drumming and dancing rituals, replete with voluptuous trances and gender reversals, bring these "foreign" spirits back into Ewe communities to protect worshippers, heal the sick and troubled, arbitrate disputes, and enjoy themselves as they did before they died. (Rosenthal employs Bakhtin's theory of carnival to interpret the openly festive element of Gorovodu.) The changeable nature of the religion echoes the lack of boundaries of the Gorovodu family and the residents' belief that communal and individual identity are fluid rather than fixed. Numerous name changes early in this century indicated a strategy for resisting colonial control. Writing from a background of anthropology, Rosenthal carefully monitors her own role as narrator in the book, aware of the cultural distance between her and the Africans she is writing about. She intends this ethnography to mirror the "texts" of voodoo itself, a body of signifiers and meanings with which the reader must interact in order to make sense of it.

The Biblical apocrypha (from the Greek ἀπόκρυφος, apókruphos, meaning "hidden") denotes the collection of ancient books found, in some editions of the Bible, in a separate section between the Old and New Testaments or as an appendix after the New Testament.