A major new study of the political and intellectual origins of modern humanitarianism from the 1950s to the 1980s.

From the Occupy protests to the Black Lives Matter movement and school strikes for climate action, the twenty-first century has been rife with activism. Although very different from one another, each of these movements has created alliances across borders, with activists stressing that their concerns are not confined to individual nation states. In this book, Daniel Laqua shows that global efforts of this kind are not a recent phenomenon, and that as long as there have been borders, activists have sought to cross them. Activism Across Borders since 1870 explores how individuals, groups and organisations have fostered bonds in their quest for political and social change, and considers the impact of national and ideological boundaries on their efforts. Focusing on Europe but with a global outlook, the book acknowledges the importance of imperial and postcolonial settings for groups and individuals that expressed far-reaching ambitions. From feminism and socialism to anti-war campaigns and green politics, this book approaches transnational activism with an emphasis on four features: connectedness, ambivalence, transience and marginality. In doing so, it demonstrates the intertwined nature of different movements, problematizes transnational action, discusses the temporary nature of some alliances, and shows how transnationalism has been used by those marginalized at the national level. With a broad chronological perspective and thematic chapters, it provides historical context, clarifies terms and concepts, and offers an alternative history of modern Europe through the lens of activists, movements and campaigns.

In Red Internationalism, Salar Mohandesi returns to the Vietnam War to offer a new interpretation of the transnational left's most transformative years. In the 1960s, radicals mobilized ideas from the early twentieth century to reinvent a critique of imperialism that promised not only to end the war but also to overthrow the global system that made such wars possible. Focusing on encounters between French, American, and Vietnamese radicals, Mohandesi explores how their struggles did change the world, but in unexpected ways that allowed human rights to increasingly displace anti-imperialism as the dominant idiom of internationalism. When anti-imperialism collapsed in the 1970s, human rights emerged as a hegemonic alternative channeling anti-imperialism's aspirations while rejecting systemic change. Approaching human rights as neither transhistorical truth nor cynical imperialist ruse but instead as a symptom of anti-imperialism's epochal crisis, Red Internationalism dramatizes a shift that continues to affect prospects for emancipatory political change in the future.

On January 1, 1994 in the far southeast of Mexico, a guerrilla army of indigenous Mayan peasants calling itself the Zapatista Army of National Liberation rose up in rebellion against 500 years of colonialism, imperialism, genocide, racism, and neoliberal capitalism. Zapatismo Beyond Borders examines how Zapatismo, the political philosophy of the Zapatistas, crossed the regional and national boundaries of the isolated indigenous communities of Chiapas to influence diverse communities of North American activists. Providing readers with anthropological perspectives that draw on a year of fieldwork with activists, and also enriched by the author's own experience with contemporary social justice struggles, Alex Khasnabish examines the "transnational resonance" of the Zapatista movement. He shows how the spread of Zapatismo has unexpectedly produced new imaginations and practices of radical political action in diverse socio-political movements throughout North America. Zapatismo Beyond Borders is an engaging study of a radical political philosophy that has been both a model for grassroots organizations and a rallying call for members of the anti-globalization movement. Rigorous and engaged, this will be of interest to anyone interested in indigenous rights movements, political philosophy, and the recent history of political activism.

Offers a fresh interpretation of the social, cultural and ideological foundations that shaped the rapid expansion of the global NGO sector. Kevin O'Sullivan explains how and why NGOs became the primary conduits of popular compassion for the global poor and how this shaped the West's relationship with the post-colonial world.

This book is a collection of essays by Onora O'Neill and forms an illuminating commentary of Kant's fundamental philosophical strategy.

Melakopides defines Canadian internationalism as "pragmatic idealism," a balanced synthesis of idealism and pragmatism, and demonstrates concretely how it reflects the principles, interests, and values of the country's mainstream political culture. Focusing on Canada's record in the areas of peacekeeping and peacemaking, arms control and disarmament, foreign development assistance, human rights, and ecological concerns, Melakopides reveals that at the heart of Canadian foreign policy are the concepts and the practice of moderation, communication, mediation, cooperation, caring, and sharing. Pragmatic Idealism is an inspiring challenge to the assumption that all foreign policy is premised on realpolitik. Students, scholars, and practitioners of Canadian foreign policy as well as historians, Canadianists, members of NGOs, and interested members of the general public will find it an engaging and enlightening experience.

The post–World War II period is typically seen as a time of stark division, an epochal global conflict between the United States and the Soviet Union. But beneath the surface, the postwar era witnessed a striking degree of international cooperation. The United Nations and its agencies, as well as regional organizations, international nongovernmental organizations, and private foundations brought together actors from conflicting worlds, fostering international collaboration across the geopolitical and ideological divisions of the Cold War. Diving into the archives of these organizations and associations, Sandrine Kott provides a new account of the Cold War that foregrounds the rise of internationalism as both an ideology and a practice. She examines cooperation across boundaries in international spaces, emphasizing the role of midsized powers, including Eastern European and neutral countries. Kott highlights how the need to address global inequities became a central concern, as officials and experts argued that economic inequality imperiled the creation of a lasting peace. International organizations gave newly decolonized and “Third World” countries a platform to challenge the global distribution of power and wealth, and they encouraged transnational cooperation in causes such as human rights and women’s rights. Assessing the failure to achieve a new international economic order in the 1970s, Kott adds new perspective on the rise of neoliberalism. A truly global study of the Cold War through the lens of international organizations, A World More Equal also shows why the internationalism of this era offers resources for addressing social and global inequalities today.

This book combines legal and philosophical perspectives to address the question of whether states are bound by human rights when they act with effects on people abroad—states’ extraterritorial human rights obligations. Taking an innovative approach, it begins with a profound legal analysis of the issue at national, supranational, and international levels and then engages in depth with counterarguments against extraterritorially applying human rights, on the basis of which it develops its own ethical justificatory theory of extraterritorial human rights obligations. The book closes the circle by showing what the practical implications of this theory for the interpretation (and possible evolvement) of human rights law would be. In a world where critiques of, and resistance to, the general idea of universal human rights are on rise, the book contributes to closing the gap between judicial and normative perspectives on extraterritorial human rights obligations by inquiring into the ethical underpinnings of this topical legal challenge. This book will be of key interest to scholars and students in human rights, international law, and more broadly in political philosophy, philosophy of law, and international relations.

An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library as part of the Opening the Future project with COPIM.Drawing on the rich personal archive of the geographer Josué de Castro, this book tells a new history of geography by following one of the twentieth century’s most influential and creative Brazilian intellectuals from the estuarine city of Recife to the halls of the UN, the chambers of Brasília, and exile amid the political fervour of the universities of Paris in 1968. This is the first English language book on the absorbing life of Josué de Castro. It follows modern anticolonial geographical thought in formation, re-reading Castro’s metabolic, humanist geography as the anchor of a utopian practice of freedom: the demand for a world without hunger. Starting from Castro’s life and work, the book offers new takes on the history of nutrition, translation in geography, Brazilian modernist art and practice in post-war internationalism, the radical geographical intellectual, the problem of the region in the Brazilian Northeast, and the birth of political ecology and critical environmental thought. At once a biographical intellectual history and a work of geographical theory, this innovative book tells the story of 20th century geography from a new angle and in new company.