When I was seven years old the nun teaching my Catechism class told us that Mary immaculately conceived Jesus. My mother immediately disabused me of this idea, stating, unequivocally, that Mary was just another fourteen-year-old who got pregnant, arguably and ironically planting the seed for this book. The theist belief that God exists as a conscious entity in some form other than that of matter or energy denies, by definition, the actual existence of God. Atheism denies the belief in God existing as a conscious entity. Neither theists nor atheists rely upon evidence to support their belief. This thesis proposes that God either exists or doesn't exist and belief does not change the ultimate fact. Syllogistically, if God exists, God exists as some form of matter or energy and God is infinite by definition, and since matter and energy can be neither created nor destroyed according to the Law of Conservation, God and matter and energy are identical and everything that exists in the cosmos is God. Omnideism proposes a logical explanation for the actual existence of God consistent with the laws of physics and theistic purpose for human existence . . . if God exists.

Religion and liberty are often thought to be mutual enemies: if religion has a natural ally, it is authoritarianism--not republicanism or democracy. But in this book, Maurizio Viroli, a leading historian of republican political thought, challenges this conventional wisdom. He argues that political emancipation and the defense of political liberty have always required the self-sacrifice of people with religious sentiments and a religious devotion to liberty. This is particularly the case when liberty is threatened by authoritarianism: the staunchest defenders of liberty are those who feel a deeply religious commitment to it. Viroli makes his case by reconstructing, for the first time, the history of the Italian "religion of liberty," covering its entire span but focusing on three key examples of political emancipation: the free republics of the late Middle Ages, the Risorgimento of the nineteenth century, and the antifascist Resistenza of the twentieth century. In each example, Viroli shows, a religious spirit that regarded moral and political liberty as the highest goods of human life was fundamental to establishing and preserving liberty. He also shows that when this religious sentiment has been corrupted or suffocated, Italians have lost their liberty. This book makes a powerful and provocative contribution to today's debates about the compatibility of religion and republicanism.

The challenging uncertainties in your mind, or in the mind of someone you know, are worth taking the time to explore. In 6 engaging sessions this guide deals with some of the controversies commonly asked about Christianity. This study will lead you to conclude that the Christian faith can stand up to any challenge.

Keith Yandell's Philosophy of Religion: A Contemporary Introduction was one of the first textbooks to explore the philosophy of religion with reference to religions other than Christianity. This new, revised edition explores the logical validity and truth claims of several world religions—Christianity, Judaism, Islam, Hinduism, Buddhism, and Jainism—with updated, streamlined discussions on important topics in philosophy of religion such as: Religious pluralism Freedom and responsibility Evidentialist Moral Theism Reformed Epistemology Doxastic Practice Epistemology The problem of evil Ontological and cosmological arguments Other new features include updated Questions for Reflection,and new Annotated Bibliographies for each chapter, as well as an updated Glossary. This exciting new edition, much like its classic predecessor, is sure to be a classroom staple for undergraduate students studying philosophy of religion, as well as a comprehensive introductory read for anyone interested in the subject.

From Lee Strobel and Charles Colson to Hank Hanegraaff and Ravi Zacharias, today's most respected Christian apologists offer 130 essays in defense of biblical faith, covering topics such as Jesus Christ, God's Existence, Ethics, and Heaven and Hell.

Philosophy for AS is an accessible textbook for the new 2014 AQA Advanced Subsidiary Philosophy syllabus. Structured closely around the AQA specification this textbook covers the two units, Epistemology and Philosophy of Religion, in an engaging and student-friendly way. With chapters on 'How to do philosophy', exam preparation providing students with the philosophical skills they need to succeed, and an extensive glossary to support understanding, this book is ideal for students studying philosophy. Each chapter includes: explanation and commentary of the AQA anthology texts comprehension questions to test understanding discussion questions to generate evaluative argument 'going further' sections for advanced study cross-references to help students make connections bullet-point summaries of each topic. The companion website hosts a wealth of further resources, including PowerPoint slides, flashcards, further reading, weblinks and handouts, all structured to accompany the textbook. It can be found at www.routledge.com/cw/alevelphilosophy.

More than 230 pages of reproducible Bible charts in one book! Buying these charts separately would cost $130. You may reproduce up to 300 copies of any chart free of charge for your own classroom. Full color; contains most Rose material published since 2005. Hardcover with a spine covering a spiral binding. 233 pages.

William Rowe is one of the leading thinkers in contemporary philosophy of religion. Although he is best known for his contributions to the problem of evil, he has produced innovative and influential work across a wide array of subjects at the interface between philosophy and religion. He has, for example, written extensively on the existentialist theologian, Paul Tillich, on the challenging problem of divine freedom, and on the traditional arguments in support of the existence of God. His work in these areas is distinguished by its clarity, rigour, originality, and sensitivity towards the claims of his theistic opponents. Indeed, Rowe's work has played a pivotal role in the remarkable revival of analytic philosophy of religion since the 1970s. The present collection brings together for the first time Rowe's most significant contributions to the philosophy of religion. This diverse but representative selection of Rowe's writings will provide students, professional scholars as well as general readers with stimulating and accessible discussions on such topics as the philosophical theology of Paul Tillich, the problem of evil, divine freedom, arguments for the existence of God, religious experience, life after death, and religious pluralism.

In this book, Victor Preller examines the logical status of religious language in the light of recent developments in American analytic philosophy. The problem inherent in religious language is presented in terms of the referential status of the word God. The author argues that the significance of any referential term is dependent upon the ability of that term to play a significant role 'within' a unified conceptual system. The problem is shown to transcend the epistemological dogmas of Positivism and Conceptual Empiricism and to be inherent in any intelligible epistemology, including that of Thomas Aquinas, whose theological treatises serve as a model of religious language for the thesis of this book. According to Professor Preller, Divine Science (Aquinas' term for what we now call Natural Theology) results from a reflection upon the limitations encountered by the intellect in its attempt to render intelligible the objects of human experience. In the Science of God (Aquinas' term for that mode of knowing engendered by faith), the unknown meta-empirical referent of Divine Science becomes the object of the human intellect. While this study develops out of the discussions inaugurated by Flew and McIntyre in 'New Essays in Philosophical Theology', it rejects the excessively empirical approach of most other studies in that tradition. It applies post-positivistic analysis to specifically Catholic theological language, but it obviously applies to the theological language involved in any form of theism.

Why bother with apologetics? Our skeptical age often finds the Christian faith unbelievable. For those seeking to defend the faith or strengthen their belief, Why Believe offers a timely resource: an apologetic that is both compelling and winsome. Anderson’s charitable and conversational tone conveys that Christianity is not only reasonable but also fulfilling. Appealing to both believers and unbelievers alike, the book provides accessible explanations of contemporary issues, from arguments for the existence of God and the validity of Christ’s resurrection to common questions about the practice of faith.