During the tumultuous age of empire, Ottoman Macedonia became a blank canvas onto which Great Powers and neighboring states projected their aspirations, grievances, ambitions, and state-building endeavors. This manuscript aims to elucidate these constructs and imaginaries, employing a theoretical framework encompassing entangled history, post-colonial theory, and subaltern studies. It will examine both (inter)state and local examples to shed light on the multifaceted nature of this complex issue.

The long-lasting Ottoman Empire was a theatre of armed conflict and human displacement. Whereas military victories in the early modern period enabled its territorial expansion and internal consolidation, the later centuries were shaped by military defeat and domestic turmoil, setting hundreds of thousands, sometimes even millions of people in motion. Spanning from Europe to Asia, the book reassesses these movements. Rather than adopting a teleological approach to the study of the Ottoman defeat, it connects late Ottoman history to wider dynamics, extending or challenging existing concepts and narratives.

Journey back to a turbulent period in European history with this comprehensive exploration of the position of the Serbian-Orthodox minority in the Habsburg Monarchy. Following the so-called “Great Migration” of 1690, the Orthodox faced numerous challenges as they sought to maintain their religious and cultural identity within the Habsburg Empire. This book delves into the strategies they employed to navigate political, social, and religious pressures, highlighting their resilience and adaptability in the face of adversity. Moreover, it investigates the dynamics of security surrounding their status as a religious minority. By analyzing the perception of these events in both Serbian and international historiography, and incorporating new archival materials, the book offers a variety of fresh perspectives from both macro and micro-historical outlooks.

During the tumultuous age of empire, Ottoman Macedonia became a blank canvas onto which Great Powers and neighboring states projected their aspirations, grievances, ambitions, and state-building endeavors. This manuscript aims to elucidate these constructs and imaginaries, employing a theoretical framework encompassing entangled history, post-colonial theory, and subaltern studies. It will examine both (inter)state and local examples to shed light on the multifaceted nature of this complex issue.

In 1923 the Turkish government, under its new leader Kemal Ataturk, signed a renegotiated Balkan Wars treaty with the major powers of the day and Greece. This treaty provided for the forced exchange of 1.3 million Christians from Anatolia to Greece, in return for 30,000 Greek Muslims. The mass migration that ensued was a humanitarian catastrophe - of the 1.3 million Christians relocated it is estimated only 150,000 were successfully integrated into the Greek state. Furthermore, because the treaty was ethnicity-blind, tens of thousands of Muslim Greeks (ethnically and linguistically) were forced into Turkey against their will. Both the Greek and Turkish leadership saw this exchange as crucial to the state-strengthening projects both powers were engaged in after the First World War. Here, Emine Bedlek approaches this enormous shift in national thinking through literary texts - addressing the themes of loss, identity, memory and trauma which both populations experienced. The result is a new understanding of the tensions between religious and ethnic identity in modern Turkey.

The Balkans offer classic examples of how empires imagine they can transform themselves into national states (Ottomanism) and how nation-states project themselves into future empires (as with the Greek “Great Idea” and the Serbian “Načertaniye”). By examining the interaction between these two aspirations this volume sheds light on the ideological prerequisites for the emergence of Balkan nationalisms. With a balance between historical and literary contributions, the focus is on the ideological hybridity of the new national identities and on the effects of “imperial nationalisms” on the emerging Balkan nationalisms. The authors of the twelve essays reveal the relation between empire and nation-state, proceeding from the observation that many of the new nation-states acquired some imperial features and behaved as empires. This original and stimulating approach reveals the imperialistic nature of so-called ethnic or cultural nationalism.

Alexander the Great is one of the most celebrated figures ofantiquity. In this book, Carol G. Thomas places this powerfulfigure within the context of his time, place, culture, and ancestryin order to discover what influences shaped his life andcareer. The book begins with an exploration of the Macedonia thatconditioned the lives of its inhabitants. It also traces suchinfluences on Alexander's life as his royal Argead ancestry, hisfather, Philip II, and his mother, Olympias. The author examinesAlexander's engagement with Greek culture, especially hisrelationship with Aristotle, and contemplates how other societalfactors - especially the highly militarized Macedonian kingdom andthe nature of Macedonia's relationship with neighboring states -contributed to his achievement. What was the significance of these influences on the man whosucceeded in conquering most of the known world from the AdriaticSea to the Indus River? The author focuses on this question inexploring ancient landscapes and resurrecting key figures fromantiquity in order to penetrate the motivation, goals, and innerbeing of Alexander the Great.

Can the real Paul the apostle live again in a postmodern, technological age? Paul's ministry stood at the very headwaters of the Christian gospel surrounding Jesus of Nazareth. His letters are the earliest documents contained in the New Testament. The current work calls upon the reader to actively engage Paul in his context, rather than to affirm the assumed theological Paul of later Christian orthodoxy. The reader is thus invited to walk with a more real Paul as he may be imagined from the sources we have, to think Paul's thoughts with him through his letters, and to more fully experience the gospel of God that Paul knew and proclaimed. Paul was a "man in Christ" directly called by God to announce the gospel of God to both Jew and gentile in the midst of a world ruled by Rome. He did so through two major campaigns, rather than "three missionary journeys." He wrote pastoral letters to real first-century churches. The real Paul did not write theology, but he rather proclaimed a gospel to a world in search of a soul.

Despite Britain entering the 20th century as the dominant world power, public discourses were imbued with a cultural pessimism and rising social anxiety. Through this study, Samuel Foster explores how this changing domestic climate shaped perceptions of other cultures, and Britain's relationship to them, focusing on those Balkan territories that formed the first Yugoslavia from 1918 to 1941. Yugoslavia in the British Imagination examines these connections and demonstrates how the popular image of the region's peasantry evolved from that of foreign 'Other' to historical victim - suffering at the hand of modernity's worst excesses and symbolizing Britain's perceived decline. This coincided with an emerging moralistic sense of British identity that manifested during the First World War. Consequently, Yugoslavia was legitimized as the solution to peasant victimization and, as Foster's nuanced analysis reveals, enabling Britain's imagined (and self-promoted) revival as civilization's moral arbiter. Drawing on a range of previously unexplored archival sources, this compelling transnational analysis is an important contribution to the study of British social history and the nature of statehood in the modern Balkans.