In 1866 Patrick Manson, a young Scottish doctor fresh from medical school, left London to launch his career in China as a port surgeon for the Imperial Chinese Customs Service. For the next two decades, he served in this outpost of British power in the Far East, and extended the frontiers of British medicine. In 1899, at the twilight of his career and as the British Empire approached its zenith, he founded the London School of Tropical Medicine. For these contributions Manson would later be called the "father of British tropical medicine." In Imperial Medicine: Patrick Manson and the Conquest of Tropical Disease Douglas M. Haynes uses Manson's career to explore the role of British imperialism in the making of Victorian medicine and science. He challenges the categories of "home" and "empire" that have long informed accounts of British medicine and science, revealing a vastly more dynamic, dialectical relationship between the imperial metropole and periphery than has previously been recognized. Manson's decision to launch his career in China was no accident; the empire provided a critical source of career opportunities for a chronically overcrowded profession in Britain. And Manson used the London media's interest in the empire to advance his scientific agenda, including the discovery of the transmission of malaria in 1898, which he portrayed as British science. The empire not only created a demand for practitioners but also enhanced the presence of British medicine throughout the world. Haynes documents how the empire subsidized research science at the London School of Tropical Medicine and elsewhere in Britain in the early twentieth century. By illuminating the historical enmeshment of Victorian medicine and science in Britain's imperial project, Imperial Medicine identifies the present-day privileged distribution of specialist knowledge about disease with the lingering consequences of European imperialism.

For centuries, cultural imperialism has been practiced by Western colonizing nations seeking to extend their hegemony around the globe. In this insightful study, Hewa sheds new light on the often ignored role that Western medicine has played in this expansionist project. At the center of his analysis, the author cites colonial economic policies both as the facilitator of the spread of epidemic diseases in the tropics and as a vehicle for promoting the superiority of Western medicine that sought their cure. Sri Lanka is the geographical focus of the study, providing the first comprehensive analysis of the impact of European colonial policies on the health and disease of that population. Hewa concentrates primarily on the British and American cultural imperialism and how against this backdrop the intervention of Rockefeller philanthropy in Sri Lanka is examined.

In recent years it has become apparent that the interaction of imperialism with disease, medical research, and the administration of health policies is considerably more complex. This book reflects the breadth and interdisciplinary range of current scholarship applied to a variety of imperial experiences in different continents. Common themes and widely applicable modes of analysis emerge include the confrontation between indigenous and western medical systems, the role of medicine in war and resistance, and the nature of approaches to mental health. The book identifies disease and medicine as a site of contact, conflict and possible eventual convergence between western rulers and indigenous peoples, and illustrates the contradictions and rivalries within the imperial order. The causes and consequences of this rapid transition from white man's medicine to public health during the latter decades of the nineteenth and early years of the twentieth centuries are touched upon. By the late 1850s, each of the presidency towns of Calcutta, Bombay and Madras could boast its own 'asylum for the European insane'; about twenty 'native lunatic asylums' had been established in provincial towns. To many nineteenth-century British medical officers smallpox was 'the scourge of India'. Following the British discovery in 1901 of a major sleeping sickness epidemic in Uganda, King Leopold of Belgium invited the recently established Liverpool School of Tropical Medicine to examine his Congo Free State. Cholera claimed its victims from all levels of society, including Americans, prominent Filipinos, Chinese, and Spaniards.

This book is the first scholarly work in English on medicine for women in pre-Song China. The essays deal with key issues in early Chinese gynecology and obstetrics, and how they were formulated before the Song when medicine for women reached maturity. The reader will find that medical questions in early China also reflected religious and social issues. The authors, based in North America and East Asia, describe and analyze women’s bodies, illnesses, and childbirth experiences according to a variety of archaeological materials and historical texts. The essays reveal a rich and complex picture of early views on the female medical and social body that have wide implications for other institutions of the period, and on medicine and women in the later imperial era.

Medicine and Society in Late Imperial China explores the vibrant medical landscape in late imperial China (1600-1850), focusing on one of the most cultured and elegant cities in the lower Yangzi region, Suzhou. The central theme of the book is that the economic prosperity and intellectual vibrancy of late imperial Jiangnan fostered the emergence of a community of physicians who engaged in lively debates concerning qualifications and practice, leading to a growing sense of identity and new ways of theorizing and practicing medicine. It shows that the classical medical tradition interacted in a fluid relationship with both the state and the folk traditions. Medicine and Society in Late Imperial China is divided into two parts. Part I provides a broad framework on the discourse on the ideal physician, as well as examining the sanhuang miao (Temple of the Three Emperors) and challenges to existing medical theories by the wenbing (warm factor) school. Part II focuses on Suzhou physicians and their writings within the broad medical tradition, illustrates a local perspective of medicine's relationship with the state through an examination of the outbreak of epidemics in Suzhou, and discusses the development of the fields of specialties in medicine.