More than one hundred fifty years ago, Moravian missionaries first landed along a so-called isolated stretch of Honduras’s Mosquito Coast bordering the western Caribbean Sea. The missionaries were sent, with the strong encouragement of German political leaders and in the context of German attempts at colonization, to “spread the word” of Protestantism in Central America. Upon their arrival, the missionaries employed a three-pronged approach consisting of proselytizing, medical treatment, and education to convert the majority of the indigenous population. Much like the Spanish and English attempts before them, German colonizing efforts in the region never completely took hold. Still, as Benjamin Tillman shows, for the region’s indigenous inhabitants, the Miskito people, the arrival of the Moravian missionaries marked the beginning of an important cultural interface. Imprints on Native Lands documents Moravian contributions to the Miskito settlement landscape in sixty four villages of eastern Honduras through field observations of material culture, interviews with village residents, and research in primary sources in the Moravian Church archives. Tillman employs the resulting data to map a hierarchy of Moravian centers, illustrating spatially varying degrees of Moravian influence on the Miskito settlement landscape. Tillman reinforces Miskito claims to ancestral lands by identifying and mapping their created ethnic landscape, as well as supporting earlier efforts at land-use mapping in the region. This book has broad implications, providing a methodology that will be of help to those with an interest in geography, anthropology, or Latin American studies, and to anyone interested in documenting and strengthening indigenous land claims.

This collection of timely essays by Canadian scholars explores the fundamental link between the development of aboriginal culture and economic patterns. The contributors draw on original research to discuss Megaprojects in the North, the changing role of native women, reserves and devices for assimilation, the rebirth of the Canadian Metis, aboriginal rights in Newfoundland, the role of slave-raiding, and epidemics and firearms in native history.

This elegantly written and insightful book provides a geographical history of the Indian reserve in British Columbia. Cole Harris analyzes the impact of reserves on Native lives and livelihoods and considers how, in light of this, the Native land question might begin to be resolved. The account begins in the early nineteenth-century British Empire and then follows Native land policy – and Native resistance to it – in British Columbia from the Douglas treaties in the early 1850s to the formal transfer of reserves to the Dominion in 1938.

The indigenous and Creole inhabitants (Mosquitians of African descent) of the Mosquito Reserve in present-day Nicaragua underwent a key transformation when two Moravian missionaries arrived in 1849. Within a few short generations, the new faith became so firmly established there that eastern Nicaragua to this day remains one of the world’s strongest Moravian enclaves. The Awakening Coast offers the first comprehensive English-language selection of the writings of the multinational missionaries who established the Moravian faith among the indigenous and Afro-descendant populations through the turbulent years of the Great Awakening of 1881 to 1882, when converts flocked to the church and the mission’s membership more than doubled. The anthology tracks the intersection of religious, political, and economic forces that led to this dynamic religious shift and illustrates how the mission’s first fifty years turned a relatively obscure branch of Protestantism into the most important political and spiritual institution in the region by contextualizing the Great Awakening, Protestant evangelism, and indigenous identity during this time of dramatic social change.

Violent ethno-nationalist conflicts continue to mar the history of the twentieth century; yet no satisfactory answer as to why humans are susceptible to indoctrination by ideologies leading to inter-group hostility has thus far been found. This volume brings together an international team of leading scientists to address this complex issue from disciplines as diverse as anthropology, psychology, psychobiology, sociology, philosophy, ethology, sociology, and political science. Treating the processes of indoctrination as a biological phenomenon with physiological and psychological aspects, these essays explore the answers to this pressing question in humanity's evolutionary past.

Histories of rights have too often marginalized Native Americans and African Americans. Addressing this lacuna, Native Land Talk expands our understanding of freedom by examining rights theories that Indigenous and African-descended peoples articulated in the eighteenth and nineteenth centuries. As settlers began to distrust the entitlements that the English used to justify their rule, the colonized and the enslaved formulated coherent logics of freedom and belonging. By anchoring rights in nativity, they countered settlers' attempts to dispossess and disenfranchise them. Drawing on a plethora of texts, including petitions, letters, newspapers, and official records, Yael Ben-zvi analyzes nativity's unsettling potentials and its discursive and geopolitical implications. She shows how rights were constructed in relation to American, African, and English spaces, and explains the obstacles to historic solidarity between Native American and African American struggles.