The spiritual diaries of Pope St John Paul II – published for the first time ever in English. The most intimate insight into the longest-serving pontiff of our time.

Available for the first time in English, the private reflections of the modern pope recently elevated to sainthood—deeply personal writings that reveal a spiritual leader who agonized over his service to God, continually questioning whether he was doing enough. As the head of the Roman Catholic Church for twenty-five years, from the final decades of the twentieth century to the first years of the new millennium, Pope John Paul II significantly impacted our world. As famous as a rock star, this powerful leader who conferred with numerous heads of state was the ultimate model of wisdom and religious commitment for numerous Catholics around the globe. Throughout much of his adult life, from 1962 until two years before his death in 2003, John Paul II kept a series of private diaries in which he disclosed his innermost thoughts, impressions, and concerns. Written in his native Polish and never before available in English until now, these journals provide intimate and deeply moving insight into a man, a priest, and a saint’s spirituality and a life devoted completely to God. In God’s Hands lays bare the soul of this powerful, influential statesman, revealing a devout man untouched by his celebrity status; a selfless servant of God who spent decades questioning whether he was worthy of the role he was called to carry out. Over forty years, from his bishopric in Krakow to his election to the papacy to his final years, one question guided him: "Am I serving God?" Entrusted to his personal secretary—who defied John Paul II’s instructions to burn them after his death—these notebooks provide us with a privileged glimpse into the life of a humble man who never took for granted his mission or his exalted role in the church and in the world.

Ten years after his death, the popularity and devotion towards John Paul II, the pope who helped bring down communism in his native Poland, the great statesman, and the most-travelled pope in history, remains as strong as ever. Since his early years as a priest in the 1960s, up until 2003, two years before his death, the pope kept a spiritual diary, recording his reflections on God, life, spirituality, the problems facing the church and his own struggles. Never intended for publication, these diaries were entrusted before his death to his personal secretary, who saw fit to have them published as they represent an unprecedented and important testament to the spirituality of this Christian leader.

Available for the first time in English, the private reflections of the modern pope recently elevated to sainthood—deeply personal writings that reveal a spiritual leader who agonized over his service to God, continually questioning whether he was doing enough. As the head of the Roman Catholic Church for twenty-five years, from the final decades of the twentieth century to the first years of the new millennium, Pope John Paul II significantly impacted our world. As famous as a rock star, this powerful leader who conferred with numerous heads of state was the ultimate model of wisdom and religious commitment for numerous Catholics around the globe. Throughout much of his adult life, from 1962 until two years before his death in 2003, John Paul II kept a series of private diaries in which he disclosed his innermost thoughts, impressions, and concerns. Written in his native Polish and never before available in English until now, these journals provide intimate and deeply moving insight into a man, a priest, and a saint’s spirituality and a life devoted completely to God. In God’s Hands lays bare the soul of this powerful, influential statesman, revealing a devout man untouched by his celebrity status; a selfless servant of God who spent decades questioning whether he was worthy of the role he was called to carry out. Over forty years, from his bishopric in Krakow to his election to the papacy to his final years, one question guided him: "Am I serving God?" Entrusted to his personal secretary—who defied John Paul II’s instructions to burn them after his death—these notebooks provide us with a privileged glimpse into the life of a humble man who never took for granted his mission or his exalted role in the church and in the world.

To contemporary minds, the notion of justice toward God is seldom considered and often foreign. Far more discussed is how God might either undermine or motivate social justice. The Primacy of God by R. Jared Staudt offers an important intervention. With the aid of St. Thomas Aquinas, Staudt argues that it is vital for both contemporary society and contemporary Catholic theology to return to the traditional view of God as the one to whom all human and social action must be ordered and to recover the virtue of religion as the virtue which orders all other virtues to God. Not only does Staudt helpfully remind readers of the ancient philosophical and biblical notion of worship as a dictate of the natural law, he also illuminates the way in which Christian liturgy, as an enactment of Christ’s high priesthood, is the great fulfillment of natural and biblical worship. Accordingly, Staudt secures religion as essential for the virtue of love. This brings Staudt to criticize modern theologians like Karl Barth, who claimed that religion is inherently idolatrous, as well as Karl Rahner, who claimed that love of neighbor is the highest moral act. Staudt also considers the question of religious truth in light of the plurality of religions, soliciting the assistance of Hans Urs von Balthasar and Joseph Ratzinger, as well as the way in which religion relates to the development of culture, engaging the great Catholic social historian Christopher Dawson. The Primacy of God is a much-needed work that ought to set the agenda for Catholic theology in the twenty-first century.

This sweeping reference work covers every aspect of the Cold War, from its ignition in the ashes of World War II, through the Berlin Wall and the Cuban Missile Crisis, to the collapse of the Soviet Union in 1991. The Cold War superpower face-off between the Soviet Union and the United States dominated international affairs in the second half of the 20th century and still reverberates around the world today. This comprehensive and insightful multivolume set provides authoritative entries on all aspects of this world-changing event, including wars, new military technologies, diplomatic initiatives, espionage activities, important individuals and organizations, economic developments, societal and cultural events, and more. This expansive coverage provides readers with the necessary context to understand the many facets of this complex conflict. The work begins with a preface and introduction and then offers illuminating introductory essays on the origins and course of the Cold War, which are followed by some 1,500 entries on key individuals, wars, battles, weapons systems, diplomacy, politics, economics, and art and culture. Each entry has cross-references and a list of books for further reading. The text includes more than 100 key primary source documents, a detailed chronology, a glossary, and a selective bibliography. Numerous illustrations and maps are inset throughout to provide additional context to the material.

Since her founding by Christ, the Church on earth has recognized and sought to preserve her identity as “one complex reality” (Lumen Gentium 8) formed of both the invisible and the visible, the charismatic and the institutional. Yet within modern Catholic life and theology the ordered unity of these dimensions is increasingly obscured and undermined by distortive tendencies toward democratization, bureaucratization, and secularization. Such contemporary errors threaten not only the Church’s self-understanding but also her mission to restore all things in Christ. In Unconformed to the Age, renowned Australian theologian Tracey Rowland addresses the theological and ecclesiological deviations underlying the present ecclesial disorder, including the prioritization of praxis over truth, the occlusion of the Cross from its central position in the Church’s life, and the substitution of a secular, corporate vision of the Church for its true construal as Christ’s Body and Bride—“Catholic Inc.” versus communio. Engaging especially with the thought and writings of Joseph Ratzinger as well as other twentieth-century theological luminaries, Rowland provides both insightful diagnosis of these current pathologies and a multifaceted illumination of the mystery of the Church, underscoring the Church’s divinely given vocation to bring all people into communion with the Trinity, imbuing human actions, lives, and cultures with the grace of the Incarnation.

This book explores themes around the Father, His absence in modern society and the decline of mental health. The nature of this decline can be uniquely psychoanalytically theorised, in both the corresponding ferocity of the internal object and exposure to the Real. The first part of this book underlines what psychoanalysis and psi-sciences continue to overlook: who now provides what Lacan called the “narrow footbridge” between anxiety and death? What terror(ism) must replace the father? How can reality be stabilised once more? The second part follows the atomised world as it turns towards extremism and utopian dreams: in Ireland via Hanaghan’s radical psychoanalysis; in Levinasian ethics; in Gnostic belief in an evil world; and in the clinic of the death drive. The conclusion turns finally to the God beyond God, and the overwhelming evidence for God’s presence in the world. Lacan in the End Times will be of interest to psychoanalysts, psychotherapists, counsellors, social workers, and scholars in critical theory, philosophy, cultural theory, literary theory, and theology.

This book demonstrates how discussions of Political Theology have been a constant feature throughout philosophical modernity and that they continue to impact contemporary political debates. By tracing the historical roots and detailing the contemporary outworking of Political Theology in Europe, it contends that this growing field requires a broader "canon" in order for it to mature. Political Theology is shown here to be about the diversity of relationships between religious beliefs and political orientations. First engaging with historical debates, chapters re-examine the relationship between personal conviction and societal orientation on such topics as the will to believe, evil, individualism, the relationship between church and state, and the relationship between belief and natural science. The volume then establishes the relevance of these debates for the present day. As such, it invites engagement on the back and forth between religion and politics in a liberal democracy and a communist state, on how communitarianism relates to religious language, on the diversity of Christian and Jewish political theology, and the politics of toleration. By broadening out the field of Political Theology this book offers the reader a more nuanced understanding of its sustained influence on public life. As such it will be of interest to academics working in Political Theology, but also Theology, Philosophy and Political Science more generally.

Law and Religion in a Secular Age seeks to restore the connection between spirituality and justice, religion and law, theology and jurisprudence, and natural law and positive law by building a new bridge suitable for pluralistic societies in the secular age. The author argues for a multidimensional view of reality that includes legal, political, moral, and spiritual dimensions of human nature and society. Each of these dimensions of life needs to recognize the existence, influence, and function of the others, which act as a filter or check on the excesses of each other. This multidimensionality of reality clarifies why no legal theory can fully account for law from the legal dimension alone, just as no moral theory makes perfect sense of morality from the moral dimension?and, for that matter, nothing in physics can fully interpret the physical dimension of reality. The premises of a legal system cannot be fully explained by the legal dimension alone because the fundamental conditions and qualities of justice, freedom, and dignity touch all the dimensions of reality in which the human person acts, including the moral and the spiritual, not just the legal. Building on this multidimensional theory of reality, the author explores the core differences and the essential interconnections between law, morality, religion, and spirituality and some of the legal implications of these connections. Rafael Domingo reminds readers of the vital role of religion in shaping the conceptual framework of Western legal systems, underscores the spirit of Christianity that inspired legal institutions, principles, and values, and recalls the contributions of specific Christian jurists as central figures for the development of justice in society. Law and Religion in a Secular Age aims to be a valuable antidote against the dominant legal positivism that has cornered public morality, the defiant secularism that has marginalized religion, and any other legal doctrine that diminishes the spiritual dimension of law and justice.