The world we live in forces us to create a sense of self that is possibly better accepted, better liked by the others. Constantly living with this idea of yourself eventually fools you into thinking this is who you are, when in reality, your true self has been hidden away. In order to truly follow the path of spirituality and attain enlightenment, Buddhism believes in not only questioning one's external reality but also one's inner beliefs and the inner self. Only then can one develop a true understanding of things. In this simple guide to understanding the self and how one can go about doing that, Geshe Ngawang Dhargyey also talks about how a false sense of self is manifested and how one can avoid that. This simple, helpful guide is another one in the series of teaching sessions that took place at the Tushita Mahayana Meditation Centre in New Delhi.

Includes bibliographical references and indexes.

Drawing on work with Indian and Japanese patients, a prominent American psychoanalyst explores inner worlds that are markedly different from the Western psyche. A series of fascinating case studies illustrates Alan Roland's argument: the "familial self," rooted in the subtle emotional hierarchical relationships of the family and group, predominates in Indian and Japanese psyches and contrasts strongly with the Western "individualized self." In perceptive and sympathetic terms Roland describes the emotional problems that occur when Indians and Japanese encounter Western culture and the resulting successful integration of new patterns that he calls the "expanding self." Of particular interest are descriptions of the special problems of women in changing society and of the paradoxical relationship of the "spiritual self" of Indians and Japanese to the "familial self.? Also described is Roland's own response to the broadening of his emotional and intellectual horizons as he talked to patients and supervised therapists in India and Japan. "As we were coming in for a landing to Bombay," he writes, "the plane banked so sharply that when I supposedly looked down all I could see were the stars, while if I looked up, there were the lights of the city." This is the "world turned upside down" that he describes so eloquently in this book. What he has learned will fascinate those who wish to deepen their understanding of a different way of being.

"If you're reading this, consider yourself lucky- you've stumbled across one of the best books ever written. Walter Staples has put so much wisdom and so many practical strategies for success into this book that it could have been three books. What a treasure chest for anyone serious about greater success and more happiness in every area of their life." Jack Canfield Coauthor of Chicken Soup for the Soul "This book has an important message-how to master the process of personal empowerment to help ourselves and others live fuller, more productive lives." Denis Waitley, Ph.D. Author of The Psychology of Winning and Seeds of Greatness "When you become master of your inner world, you become master of your outer world." So states Walter Staples in his new book. The author wants the reader to experience a spiritual awakening in order to develop a whole new sense of self, which affects every aspect of life. Everything is rooted in basic psychological principles, yet few people have been exposed to formal psychological education. As a consequence, most people live their lives without knowing who they really are, without knowing their true self. Everything necessary to find the true self comes from within: an open mind, curiosity, and ambition. This is the instruction book to use to achieve that goal. Dr. Staples is one of America's leading authorities on human potential and personal empowerment. An active speaker, he is the author of the international best seller, Think Like a Winner!, and Power to Win!, both published by Pelican.

The book will take you through a psycho-spiritual journey in hope of finding your :SOUL" and be able to live peacefully and harmonically with your "True Self" The book is exciting because you can find a map to trace you back to your origin, find out where you detour. Exercise are available for you to explore and fix the past. The outcome is worthy of the journey.

Klaus Hauptmann, a young German, is in the US interviewing for a job. While he and a friend are shopping in a convenience store, he is shot by men intent on robbing the store. He is rushed to the hospital, and just as the doctor is pronouncing him dead, he suddenly and unexpectedly revives. However, he can't remember who or where he is. As he searches for his identity, he begins to realize something is wrong. He's a German, but he finds himself thinking in English, and although seeing his parents and hearing about his past life do not jog his memory at all, he does get feelings that he knows people and places in the US he shouldn't know. Eventually, with the help of friends of a man named Greg Miles, who recently died, he comes to realize that he is living with Greg's memories in the body of Klaus. The story follows Greg/Klaus as he tries to live the life of Klaus with only the memories of Greg and to deal with a surprising problem from Klaus's earlier life. And always in the background is the question, "why did this happen?"

In Hero-Ego in Search of Self, Judy Anne White offers a perceptive explanation for continued interest in the Anglo-Saxon poem Beowulf. Building upon the earlier work of Jeffery Helterman and John Miles Foley, she argues that the sum of all confrontations between hero and monster in Beowulf equals the process of individual psychological development identified by Carl Jung as individuation. Dr. White's study proposes that the hero's struggle is the universal struggle towards self-knowledge - and that Beowulf thus resonates for the contemporary reader as it did for the poet's original audience.

Born to the middle class, in Middle America, in the middle of the twentieth century, to middle-of-the-road republicans, Jashanananda was a fearful child. He was reluctant to make an appearance in this world and then slow to blossom. It was not until he found himself studying psychology in the "free love" sixties that he began exploring new ideas and asking questions like "What is this world?" and "Who am I?" With the help of psychedelic drugs, Jashanananda turned away from academia and began an inner quest to find what's real. This journey led him to Eastern religions and down the path of yoga, which carried him through a twenty-year marriage, a job in corporate America, and raising three children in the mountains of Colorado. Then, one day, in the midst of his middleclass suburban life, he had an awakening and everything changed. He was back on his journey in search of his true self, the source of love, and the true nature of existence. This is his story.