First published in 1984. Indentured labour migration in the nineteenth century intersects many of the most serious issues of our own time - racism, Third World poverty, and the arrogance of a great world powers. Indenture suggests lack of freedom and the exploitation of people formed into exile or misadventure. Coming as it did after the abolition of slavery in the British Empire in 1834, in many respects it can be regarded as a replacement of the slave labour system. Indeed, both concerned humanitarians and officials in the nineteenth century, and many historians subsequently have regarded indentured labour merely as 'a new system of slavery'. Many of the articles in this book address themselves to this assertion, whilst investigating the particular variations inherent in their geographic area. The differing patterns of Indian indenture in the West Indies and British Guiana, coming almost immediately after slavery, forms the first section of this book. Attention is given to the Indians engaged in the sugar industries in Mauritius and Fiji, and the rubber industry in Malaya. The use of Pacific Islanders in the Queensland industry is also examined, particularly in the sugar industry which, by the early twentieth century, contained the unique pattern of white, expensive, unionized labour. Other groups dealt with include the aboriginal workers in Australia and the Chinese workers in the Transvaal. Overall, this book is comprehensive and far-reaching in its scope and the complex issues which it raises.

In this wide-ranging social and economic history of the island of Mauritius, from French colonization in 1721 to the beginnings of modern political life in the colony in the mid-1930s, Richard Allen brings out the importance of domestic capital formation, particularly in the sugar industry. He describes the changing relationship between different elements in the society - slave, free and maroon, and East Indian indentured populations - and shows how these were conditioned by demographic changes, world markets and local institutions. Based on thorough archival research, and thoroughly attuned to contemporary debates, this 1999 book will bring the Mauritian case to the attention of scholars engaged in the comparative study of slavery and plantation systems.

This volume originated in a conference on 'Capitalist Plantations in Colonial Asia', held at the Centre for Asian Studies of the University of Amsterdam and Free University of Amsterdam in September 1990. The contributions to this collection focus on the production of rubber, sugar, tea, and several less strategic plantation crops, in colonial Indochina, Java, Malaya, the Philippines, India, Ceylon, Mauritius and Fiji (although geographically anomalous, both the latter are included because of the centrality to their sugar plantations of indentured labour from India).

This book is a political history of the island of Malaita in the British Solomon Islands Protectorate from 1927, when the last violent resistance to colonial rule was crushed, to 1953 and the inauguration of the island’s first representative political body, the Malaita Council. At the book’s heart is a political movement known as Maasina Rule, which dominated political affairs in the southeastern Solomons for many years after World War II. The movement’s ideology, kastom, was grounded in the determination that only Malaitans themselves could properly chart their future through application of Malaitan sensibilities and methods, free from British interference. Kastom promoted a radical transformation of Malaitan lives by sweeping social engineering projects and alternative governing and legal structures. When the government tried to suppress Maasina Rule through force, its followers brought colonial administration on the island to a halt for several years through a labor strike and massive civil resistance actions that overflowed government prison camps. David Akin draws on extensive archival and field research to present a practice-based analysis of colonial officers’ interactions with Malaitans in the years leading up to and during Maasina Rule. A primary focus is the place of knowledge in the colonial administration. Many scholars have explored how various regimes deployed “colonial knowledge” of subject populations in Asia and Africa to reorder and rule them. The British imported to the Solomons models for “native administration” based on such an approach, particularly schemes of indirect rule developed in Africa. The concept of “custom” was basic to these schemes and to European understandings of Melanesians, and it was made the lynchpin of government policies that granted limited political roles to local ideas and practices. Officers knew very little about Malaitan cultures, however, and Malaitans seized the opportunity to transform custom into kastom, as the foundation for a new society. The book’s overarching topic is the dangerous road that colonial ignorance paved for policy makers, from young cadets in the field to high officials in distant Fiji and London. Today kastom remains a powerful concept on Malaita, but continued confusion regarding its origins, history, and meanings hampers understandings of contemporary Malaitan politics and of Malaitan people’s ongoing, problematic relations with the state.

The 'racial state' has become a familiar shorthand for the Third Reich, encapsulating its raison d'être, ambitions, and the underlying logic of its genocidal violence. The Nazi racial state's agenda is generally understood as a fundamental reshaping of society based on a new hierarchy of racial value. However, this volume argues that it is time to reappraise what race really meant under Nazism, and to question and complicate its relationship to the Nazis' agenda, actions, and appeal. Based on a wealth of new research, the contributors show that racial knowledge and racial discourse in Nazi Germany were far more contradictory and disparate than we have come to assume. They shed new light on the ways that racial policy worked and was understood, and consider race's function, content, and power in relation to society and nation, and above all, in relation to the extraordinary violence unleashed by the Nazis.

The transition from chattel slavery to forced labour in Africa and the Caribbean during the nineteenth and early twentieth centuries has commanded increasing attention from scholars in recent years. The Wages of Slavery tackles this subject from a protoproletarian perspective, studies new labour regimes in Africa and the Caribbean, and discusses work practices before and after emancipation the nature of the working week, subsistence and surplus for slaves and free person, and labour negotiations and confrontations.

A historical geographical comparison of the Indo-Pacific Indian indenture labour experience, revealing the hitherto unexplored movements of labourers between colonies.

In 1938, noting that the bulk of the Indian population formed a "e;landless proletariat"e; and despairing of the ability of the factionalized Indian community to unite in pursuit of common objectives, activist K.A. Neelakanda Ayer forecast that the fate of Indians in Malaya would be to become "e;Tragic orphans"e; of whom India has forgotten and Malaya looks down upon with contempt"e;. Ayer's words continue to resonate; as a minority group in a nation dominated politically by colonially derived narratives of "e;race"e; and ethnicity and riven by the imperatives of religion, the general trajectory of the economically and politically impotent Indian community has been one of increasing irrelevance. This book explores the history of the modern Indian presence in Malaysia, and traces the vital role played by the Indian community in the construction of contemporary Malaysia. In this comprehensive new study, Carl Vadivella Belle offers fresh insights on the Indian experience spanning the period from the colonial recruitment of Indian labour to the post-Merdeka political, economic and social marginalization of Indians. While recent Indian challenges to the political status quo - a regime described as that of "e;benign neglect"e; - promoted Indian hopes of reform, change and uplift, the author concludes that the dictates of political discourse permeated by the ideologies of communalism offer limited prospects for meaningful change.