This book, the second of two volumes, continues the authors’ ground-breaking re-examination of India’s history and political economy. This volume describes the economic fortunes of India in the second half of the 20th century. Beginning with the reconstruction of the Planning Commission and India's hybrid model of economic planning, the authors describe the multiple shocks weathered by the system before being replaced with a fully free market model after the collapse of the Soviet Union. Chapters consider the stresses placed on India’s organisation by the shocks of the twentieth century, from its experiments with a socialist economy to its embrace of the Washington consensus in the 1980s. The impact of the invasion of China in 1962 and India’s struggle to find its feet post-partition are also given detailed analysis. The book’s unique perspective helps to shed light, for the first time, on how India’s organisational structure negotiated the country’s immense historical and cultural inheritance with the stresses of a twentieth century nation state.

First Published in 2018. Using a place-based approach by focusing on specific locations at critical historical moments of historical transformation, "Places of Encounter" provides a unique alternative to world history anthologies or survey texts.Students will experience the narrative of historic individuals as well as modern scholars looking back over documentation to offer their own views of the past, providing students with the perfect opportunity to see how scholars form their own views about history.This text can be purchased as two volumes, providing a breadth of information for survey courses in world history.

THE SECOND HALF OF VOLUME TWO OF THE GENERAL HISTORY OF DRUGS BY ANTONIO ESCOHOTADO, TRANSLATED INTO ENGLISH BY G. W. ROBINETTE. THE LATE MIDDLE AGES.

Contains summaries of the Commission's work on various topics and any resulting treaty texts, with notes.

This publication brings together current scholarship that focuses on the significance of performing arts heritage of royal courts in Southeast Asia. The contributors consist of both established and early-career researchers working on traditional performing arts in the region and abroad. The first volume, Pusaka as Documented Heritage, consists of historical case studies, contexts and developments of royal court traditions, particularly in the nineteenth and twentieth centuries. The second volume, Pusaka as Performed Heritage, comprises chapters that problematise royal court traditions in the present century with case studies that examine the viability, adaptability and contemporary contexts for coexisting administrative structures.

Christian Missionaries worked hard to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathen, and disparage their culture, food and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas whom we call Brahmins. Conversion was a failure at least up to the end of the 19th century but picked up a self-generating momentum thereafter. The result is that the share of Hindus in Guyana’s Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. The largest portion of the contraction was lost to Christianity. The loss notwithstanding, even a casual observer would conclude that Guyanese Hindus, at home and in the Diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yajña, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja – prayers, offerings, reading the stras and listening to bhajan – in our homes. An important, but perhaps unintended, way immigrants countered conversion to Christianity was an unplanned movement towards a “synthesis” that brought Hindus, regardless of caste or sect, under a “unitary form of Hinduism.” The “synthesis” began around the 1870s and was completed by the 1930s to the 1950s. Guyanese Hindus call the unified corpus of religious beliefs and practices that emerged from the “synthesis” Sanatana Dharma. Ramesh Gampat labels it Plantation Hinduism in this path-breaking book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. Plantation Hinduism features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render him unable to think, question and inquire when it comes to Dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship; devats have been misconstrued as Brahman rather than as limited manifestation of the one non-dual pure Consciousness; belief in the multiplicity of gods encourages image worship; and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of Supreme Reality.

This volume is a part of the comprehensive study about social problems that India is facing at present. The whole study is divided into five volumes. This Volume Two deals with various fields of social work in India and is the Fifth revised edition of the earlier volume published in 1967. The fields covered have been discussed under five heads. Part One deals with concept and scope of social work as well as history of social work in U.K., U.S.A. and India. Part Two examines the social welfare services being provided for children, women, youth, labour and backward classes; urban and rural welfare; family welfare and housing. Part Three deals with social security measures and services for the handicapped. Part Four is concerned with social administration and legislation. Part Five deals with international welfare agencies and examines critically the state of welfare services being provided in India. Part Six deals with developments which have taken place in this field since 1973 when the second edition was brought out.