India’s Nonviolent Freedom Struggle focuses on the Thomas Christians, a group of Christians in South India who waged a nonviolent struggle against European colonization during the politically volatile period of 1599-1799. This book has three related objectives and unique characteristics. First, it offers a comprehensive study of primary sources that scholars have referenced but rarely studied in-depth. Second, it argues that the Thomas Christian narratives provide a unique position to challenge prevalent estimations found in canonical and postcolonial critical discourse on the nation. Third, it considers how an account of a nonviolent struggle by Thomas Christians further complicates received ideas of the postcolonial nation. It sheds light on the often-overlooked contributions of the Thomas Christians in India’s nonviolent freedom struggle and challenges readers to reimagine the complex and often contentious relationship between colonizers and colonized. A groundbreaking book that offers a fresh perspective on the Indian freedom struggle and the study of Indian history, this book is an essential read for scholars of colonialism, anticolonial movements, and the history of India.

India Independence Through Non Violence goes into the transformative story of India's struggle for freedom, emphasizing the profound impact of non-violence as espoused by Mahatma Gandhi. From the colonial rule and exploitation by the British Empire to the birth of a powerful movement rooted in non-violent resistance, this book encapsulates the essence of India's fight for independence. It goes into Gandhi's philosophical underpinnings, exploring the principles of ahimsa and satyagraha that galvanized millions and led to civil disobedience movements like the Salt March and the broader Civil Disobedience Movement. The narrative vividly portrays the challenges, sacrifices, and unwavering determination of Indian leaders and ordinary citizens who embraced non-violent protests, laying the groundwork for India's eventual independence in 1947. Beyond the historical account, the book examines the legacy of non-violence, shedding light on its global influence and continued relevance in today's world, thereby painting a comprehensive picture of the triumphant journey that transformed a nation's destiny through the ideology of peace and non-violent resistance.

In this ground-breaking and much-needed book, Stellan Vinthagen provides the first major systematic attempt to develop a theory of nonviolent action since Gene Sharp's seminal The Politics of Nonviolent Action in 1973. Employing a rich collection of historical and contemporary social movements from various parts of the world as examples - from the civil rights movement in America to anti-Apartheid protestors in South Africa to Gandhi and his followers in India - and addressing core theoretical issues concerning nonviolent action in an innovative, penetrating way, Vinthagen argues for a repertoire of nonviolence that combines resistance and construction. Contrary to earlier research, this repertoire - consisting of dialogue facilitation, normative regulation, power breaking and utopian enactment - is shown to be both multidimensional and contradictory, creating difficult contradictions within nonviolence, while simultaneously providing its creative and transformative force. An important contribution in the field, A Theory of Nonviolent Action is essential for anyone involved with nonviolent action who wants to think about what they are doing.

In this challenging book, the leading exponents of the idea that all religions are a refraction of a truth no single tradition can exclusively reveal discuss what to make of that conviction in today's world of interreligious rivalry and strife. The authors represent a variety of faith traditions: Christianity, Judaism, Islam.

Combining entertainment and education, India's most beloved comic book series, Amar Chitra Katha, or "Immortal Picture Stories," is also an important cultural institution that has helped define, for several generations of readers, what it means to be Hindu and Indian. Karline McLain worked in the ACK production offices and had many conversations with Anant Pai, founder and publisher, and with artists, writers, and readers about why the comics are so popular and what messages they convey. In this intriguing study, she explores the making of the comic books and the kinds of editorial and ideological choices that go into their production.

Few figures in the twentieth century have been as inspirational as Mohandas Mahatma Gandhi. Interest in this extraordinary man has produced a massive amount of printed material, making Ananda M. Pandiri's comprehensive bibliography an invaluable reference tool for scholars and students. Pandiri has meticulously searched printed and electronic indexes, publisher's catalogs, and university libraries throughout India, Britain, and the U.S. to compile a complete bibliography of sources in the English language. This volume is organized and cross-referenced for easy use and access to a voluminous amount of information. Features include: -More than 4700 entries comprising books, pamphlets, seminars, government records, and other significant printed material -Complete bibliographic data of sources -Annotations detailing the content and scholarship of sources -Two exhaustive indexes-Title and Subject

This edition marks the 50th anniversary of Indian independence and the 10th anniversary of the series. It provides analysis of and context for political, economic, social and cultural developments in India, and considers what past trends may indicate for the future.

This Combo Collection (Set of 3 Books) includes All-time Bestseller Books. This anthology contains 9789353220952 | MY TRANSPORTATION FOR LIFE 9789353220952 | MY TRANSPORTATION FOR LIFE 9789353220952 | MY TRANSPORTATION FOR LIFE

The word doyenne signifies the various expressions of female, feminine, and feminist aspects of contemporary literature in India, through multiple theoretical frameworks. Contemporary Women’s Writing in India is an edited collection dealing with a range of these issues set in the society of Indian culture. Indian women’s literature is still a fertile ground for critical enquiry. There are three sections in the collection: Section I deals with specific instances in history, historical constructions, and representations of gender. Section II offers a varied spectrum of feminist critical discourse on contemporary Indian women’s writing, intersecting with the frameworks of post-colonial theory, deconstruction, perspectives on race and ethnicity, and eco-feminism. Section III touches upon the notion of the woman’s body and psyche through the varied perspectives of psychoanalysis, feminism, and post-feminism. By thoroughly exploring a range of issues, Contemporary Women’s Writing promises to take the reader by the hand, and journey through the unfamiliar but refreshing landscape of women’s literature in India.