Indian and Christian: Changing Identities in Modern India is a collection of essays from the 1st SAIACS Consultation that took place during November 2010 at SAIACS, Bangalore. ‘Who am I?’ is a question that every human needs to ask themselves. In this book, this question is looked at from a dual perspective—Indian and Christian. Can one be both ‘Indian’ and ‘Christian’ in the modern world? Should one have a single identity or can one have multiple identities? The book attempts to address these issues with clarity and conviction through sixteen articles covering areas of Biblical Studies, Theology & Philosophy, Religion & Culture, and Pastoral Theology & Psychology.

Seeks to explore the role of the Christian community in the Indian secular state. Although the Indian Christian community forms only 2.4 percent of the population, it has played an important part in the social, educational, political, and religious spheres of the recent life of India.

This book traces its subject from the death of Aurunzib to the so-called Indian Mutiny. The history of India since 1498 is of a tremendous confrontation of cultures and religions. Since 1757, the chief part in this confrontation has been played by Britain; and the Christian missionary enterprise has had a very important role.

This book by Professor (Dr.) Ashok Rathore compares influence of Christianity on Australian Dreamtime belief and Indian Hinduism (Sanatan Dharm) religion. This is innovative work of theology and sociology with mature understanding of Christianity in two Indian subcontinents and Australian continent. The author has worked in America, Australia, and the Philippines and interacted with people of various faiths and religions (Jews, Christians, freemasons, Mormons, Jehovah's Witnesses, Buddhists, Unitarians, atheists, and numerous movements). Being a skeptic, the author always asked this question: where and why do we differ and have different religions, and where do we converge? In the world, with over two billion Christians, why is Christianity so popular worldwide? Why does Christianity remained stagnant at 2.3 percent in India? Whereas Christianity arrived in Australia only 227 years ago from Britain and over 70 percent Aborigines were converted to Christianity. The book evince There is no relative superiority of one religion over another. The world needs is a fellowship of faiths for a common goals for a global ethic which rejects conflict, revenge, aggression and retaliation with the foundation of love. The book is expected to serve as an important component to improve relationship for theologians, biblical scholars of different religions at an international level in both countries so that a common set of core values is found in the teachings and understanding of different religions and this will form the basis of a global ethic as recommended by the 1993 Parliament of the World. India is called the Land of Faith and Religion. One can witness the Indians practicing almost all the religions prevalent in the present world - Hinduism, Judaism, Islam, Christianity Buddhism, Jainism, Zoroastrianism, Sikhism and many others (including many movements and cults). Christianity's greatest contribution to our understanding of God is, Jesus of Nazareth.

Explores the lived experience of Christianity in India.

This book is one of the first to present a definitive history of the Christian Ashram Movement. It offers insights into the development of the Movement, Europe’s Orientalist view of Eastern mysticism and how the concept of the "ashram" spread beyond the borders of India. Drawing extensively from ashram literature and the author’s field research, the book critically analyzes the notions of inculturation in the encounter between Christianity and Hindu spirituality and ritualism. It looks at how the Movement grew out of the colonial encounter and how it evolved through the years, which was contingent on developments within Christian churches outside India. The volume also discusses the reinterpretation of the idea of the "ashram" by Christian theologians, the introduction of elite Brahmanical concepts within the Movement and the unique theological perspectives which were nurtured in these ashrams. The book offers an alternative perspective to the generally perceived history of Christianity in India. It will be of interest to scholars and researchers of religious studies, Christianity, sociology, social anthropology and religious history.

By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. This book analyzes texts and contexts to show how communities of Indian Christians predetermined Western expansionist goals and later defined the Western colonial and Indian national imaginary. Combining historical research and literary analysis, the author prompts a re-evaluation of how Indian Christians reacted to colonialism in India and its potential to influence ongoing events of religious intolerance. Through a rethinking of a postcolonial theoretical framework, this book argues that Thomas Christians attempted an anti-colonial turn in the face of ecclesiastical and civic occupation that was colonial at its core. A novel intervention, this book takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.

Bringing together articles and chapters from his considerable work in theological ethics, India, and the social order, Duncan Forrester incorporates new writing and introductions to each thematic section to guide readers through this invaluable resource. This book offers stimulating studies in three related areas - Indian Christianity with particular attention to the caste system, contemporary Christian theological ethics, and the distinctive and challenging theological approach that Forrester has developed in relation to public issues.

This book tells the story of how Catholic and Protestant Indians have attempted to locate themselves within the evolving Indian nation. Ironically, British rule in India did not privilege Christians, but pushed them to the margins of a predominantly Hindu society. Drawing upon wide-ranging sources, the book first explains how the Indian judiciary's 'official knowledge' isolated Christians from Indian notions of family, caste and nation. It then describes how different varieties and classes of Christians adopted, resisted and reshaped both imperial and nationalist perceptions of their identity. Within a climate of rising communal tension in India, this study finds immediate relevance.