The Book Covers University Syllabi In Political Science In The Papers Of Hindu Polity, Indian Political Thought And Modern Indian Political Thought Etc. Divided Into Three Parts The Ancient, The Modern And The Contemporary, This Book Analyses Indian Political Thought From Manu To M.N. Roy. In Order To Keep It Brief And Precise Only Selected Thinkers Have Been Included While Those Of Only Historical Importance Have Been Left Out. The Method Followed Is Construction Through Criticism So That Besides Knowing The Thought Of Eminent Indian Political Thinkers, The Reader May Develop An Insight Into Political Processes, Their Causes And Consequences. While Matter Has Been Drawn From Authentic Sources, It Has Been Narrated In Simple Language. A Balanced Holistic Approach Has Been Maintained In Controversial Matters.The Authors Have Left No Stone Unturned To Make This Book An Ideal Textbook For Students And Reference Book For Teachers.

Indian Political Thought: Themes and Thinkers covers all major Indian political thinkers from the ancient, through medieval to the modern times. Thus, this book provides an overview of the evolution of the Indian political thought through different historical periods, giving an insight into the sociological and political conditions of the times that shaped the Indian political thinking. It does not only talk about the lives and times of the thinkers, but also explores the important themes that formed the basis of their political ideologies. The chapters discuss the contributions of the thinkers and at the same time examine some important themes including the theory of state, civil rights, ideal polity, governance, nationalism, democracy, social issues like gender and caste, swaraj, satyagraha, liberalism, constitutionalism, Marxism, socialism and Gandhism. With a comprehensive coverage of both the thinkers and the themes of the Indian political thought, this book caters to needs of the undergraduate as well as the post graduate courses of all Indian universities. It is valuable also for UGC-NET and civil service examinations.

The authors of Indian Political Thinking set out to critically compare and contrast the major ideas and frequently used terminology of classical and contemporary Indian political thought. It examines the Ramayana as well as the Mahabharata from the perspective of ancient Indian thinking, paying particular attention to the perspectives of Manu as well as Kautilya. This then goes on to classify the major political schools of thought within contemporary Indian philosophy. When introducing each school of thought, we discuss the major theoretical questions at play in that school's methodology and the significant intellectual contributions made by individual thinkers. In addition to Mahatma Gandhi, Subhas Chandra Bose and Jawaharlal Nehru, the social and political ideas of Raja Ram Mohan Roy, Swami Vivekanand, Lokmanya Bal Gangadhar Tilak, Pt. Deendayal Upadhyay, Tarabai Shinde, Savtribai Phule, Kamaladevi Chattopadhyay, M.N. Roy, Japaprakash Narayan, Sri Aurobindo, Ram Manohar Lohia, Pandita Ramabai, and Dr. Ambedkar have also been highlighted. It really is hoped that an unbiased and impartial evaluation of the contributions of various thinkers and schools of thought may be achieved. This book has been written in quite an accessible and straightforward manner, and it includes a number of special elements that will appeal to its target audience. It is written with both Indian university students and the casual reader in mind.

The syllabus of many Universities in Political Science in the paper Indian Political Thought. Divided into two parts Ancient and Modern=Ancient Political Thought, Modern Indian Political Thought, Brahminism,Isamic Tradition, Vivekananda, Kautilya, Raja Rammohan Roy.This is an ideal book for the students and teachers of Political Science.

This book is an unconventional articulation of the political thinking in India in a refreshingly creative manner in more than one way. Empirically, the book becomes innovative by providing an analytically more grasping contextual interpretation of Indian political thought that evolved during the nationalist struggle against colonialism. Insightfully, it attempts to unearth the hitherto unexplored yet vital subaltern strands of political thinking in India as manifested through the mode of numerous significant socio-economic movements operating side by side and sometimes as part of the mainstream nationalist movement. This book articulates the main currents of Indian political thought by locating the text and themes of the thinkers within the socio-economic and politico-cultural contexts in which such ideas were conceptualised and articulated. The book also tries to analytically grasp the influences of the various British constitutional devices that appeared as the responses of the colonial government to redress the genuine socio-economic grievances of the various sections of Indian society. The book breaks new ground in not only articulating the main currents of Indian political thought in an analytically more sound approach of context-driven discussion but also provokes new research in the field by charting a new course in grasping and articulating the political thought in India. This volume will be useful to the students, researchers and faculty working in the fields of political science, political sociology, political economy and post-colonial contemporary Indian politics in particular. It will also be an invaluable and interesting reading for those interested in South Asian studies.

Between the 1910s and the 1970s, an eclectic group of Indian thinkers, constitutional reformers, and political activists articulated a theory of robustly democratic, participatory popular sovereignty. Taking parliamentary government and the modern nation-state to be prone to corruption, these thinkers advocated for ambitious federalist projects of popular government as alternatives to liberal, representative democracy. Radical Democracy in Modern Indian Political Thought is the first study of this counter-tradition of democratic politics in South Asia. Examining well-known historical figures such as Dadabhai Naoroji, M. K. Gandhi, and M. N. Roy alongside long-neglected thinkers from the Indian socialist movement, Tejas Parasher illuminates the diversity of political futures imagined at the end of the British Empire in South Asia. This book reframes the history of twentieth-century anti-colonialism in novel terms – as a contest over the nature of modern political representation – and pushes readers to rethink accepted understandings of democracy today.

This book puts forward a workable contemporary ideal of svaraj that is "thin", i.e. political, and free of metaphysical commitment. The author demonstrates that svaraj has not yet been achieved in Indian political theory. He argues that political theorists of Indian politics continue to work with categories and concepts alien to the lived social and political experiences of India's 'common man', or everyday people. He emphasises the need to decolonize Indian political theory, and rescue it from the grip of western theories, and fascination with western modes of historical analysis.

Given the rise of globalization and coinciding increase in cultural clashes among diverse nations, it has become eminently clear to scholars of political thought that there exists a critical gap in the knowledge of non-Western philosophies and how Western thought has been influenced by them. This gap has led to a severely diminished capacity of both state and nonstate actors to communicate effectively on a global scale. The political theorists, area scholars, and intellectual historians gathered here by Takashi Shogimen and Cary J. Nederman examine the exchange of political ideas between Europe and Asia from the Middle Ages to the early twentieth century. They establish the need for comparative political thought, showing that in order to fully grasp the origins and achievements of the West, historians of political thought must incorporate Asian political discourse and ideas into their understanding. By engaging in comparative studies, this volume proves the necessity of a cross-disciplinary approach in guiding the study of the global history of political thought.

This groundbreaking new work explores modern and contemporary political thought since 1750, looking at the thinkers, concepts, debates, issues, and national traditions that have shaped political thought from the Enlightenment to post-modernism and post-structuralism. Encyclopedia of Modern Political Thought is two-volume A to Z reference that provides historical context to the philosophical issues and debates that have shaped attitudes toward democracy, citizenship, rights, property, duties, justice, equality, community, law, power, gender, race, and legitimacy over the last three centuries. It profiles major and minor political thinkers, and the national traditions, both Western and non-Western, which continue to shape and divide political thought. More than 200 scholars from leading international research institutions and organizations have provided signed entries that offer comprehensive coverage of: Thought of regions and countries, including African political thought, American political thought , Australasian political thought (Australian and New Zealand), Chinese political thought, Indian political thought, Islamic political Thought, Japanese political thought, and more Thought regarding contemporary issues such as abortion, affirmative action, animal rights, European integration, feminism, humanitarian intervention, international law, race and racism, and more The ideological spectrum from Marxism to neoconservatism, including anarchism, conservatism, Darwinism and Social Darwinism, Engels, fascism, the Frankfurt School, Lenin and Leninism, socialism, and more Connections of political thought to key areas of politics and other disciplines such as economics, psychology, law, and religion Notable time periods of political thought since 1750 Concepts including class, democratic theory, liberalism, nationalism, natural and human rights, and theories of the state Theorists and political intellectuals, both Western and non-Western including John Adams, Edmund Burke, Mohandas Gandhi, Immanuel Kant, Ayatollah Khomeini, Ernst Friedrich Schumacher, George Washington, and Mary Wollstonecraft